Between continental models, a Christian message, and a Scandinavian audience

2021 ◽  
pp. 51-68
Author(s):  
Dirk H. Steinforth
Keyword(s):  
Author(s):  
Sarah Ruble

When Europeans came to the Americas, they brought with them both Christian missionaries and notions of racial difference. Since that early encounter, the story of American missions has been intertwined with issues of race. Although some might suspect a rather simple story of missionary racism and others an account of the egalitarian effects of the Christian message, the history of missions and race is a story of competing impulses and unexpected consequences. Missionaries participated in the construction of race, they challenged racism, and they reified it. In some cases, racism twined with cultural imperialism, leading to a message and to methods that valorized Anglo-American, largely Protestant, culture. In others, concerns about racism led to larger critiques of missionary practice and US presence abroad.


Author(s):  
Charlotte de Castelnau-l’Estoile

This chapter analyzes the Jesuit missionary tradition of studying local customs and languages, which is known as “Jesuit anthropology.” By looking into some of the foundational Jesuit texts, the goal is to show how knowledge of non-Christian peoples had been constructed around the metaphor of “living books”: a “stranger” was a book, which the missionaries needed to decipher. From the information, observation, and expertise developed informally in all missionary fields, some Jesuits produced texts—some published but mostly remaining in manuscript—that were and still are considered important pieces in the European library of knowledge. The need and desire to know others was, of course, linked to religious goals: translating Christian message, administering sacraments, fulfilling divine will. From Francis Xavier to Michel de Certeau, the chapter addresses a set of Jesuit perspectives on alterity. They document the richness of interactions between the Jesuits and the local actors, but they always have to be read in light of the Jesuit project of religious conversion.


2019 ◽  
Vol 84 (1) ◽  
pp. 77-91
Author(s):  
Becky Walker

This article discusses John Locke’s positive contribution to Newman’s epistemology throughout the latter’s career. Beginning with one of Newman’s earliest published works, his Essay on Miracles, he borrowed and further developed ideas from Locke’s A Discourse on Miracles regarding the necessity of miracles to validate the Christian message and the personal nature and cumulative method of weighing evidence. Later, in Newman’s most mature epistemological work, An Essay in Aid of a Grammar of Assent, one can discern Locke’s influence on Newman’s views on the weaknesses of deductive logic, the personal nature of knowledge, and the role of connecting ideas to arrive at knowledge.


2020 ◽  
Vol 81 (4) ◽  
pp. 849-869
Author(s):  
Jennifer Kendall Sanders

Recent scholarship uses the metaphor of language to articulate why, even with good intentions, we Christians can hand on meanings and values at odds with the Christian message. Our “native” languages foreground our worlds, readily conforming our minds to the very realm we are called to transform (Rom 12:2). Related to the problem of “languages” is the brokenness of our conversations, themselves. Conversation can become a tool of destruction rather than a means of transformation. We Christians need a “new foundational language” in which to communicate the kerygma. This language is capable not only of communicating meanings and values that are faithful to the Christian message, but it is also capable of healing the very conversations we have by healing “the conversation that we are.” This article suggests how we Christians can learn a new foundational language by unfolding the radical consequences of our Trinitarian belief.


2017 ◽  
Vol 4 (3) ◽  
pp. 395-414
Author(s):  
Andrés I. Prieto

The notion of accommodation, or the adaptation of one’s message to one’s audience, has been regarded as a central feature of the Jesuit way of proceeding at least since the seventeenth century. In recent years, scholars have come to understand accommodation as a rhetorical principle, which—while rooted in the rules of classical oratory—permeated all the works and ministries performed by the Jesuits of the Old Society. By comparing the theoretical notions about accommodation and the advantages and risks of adapting both the Christian message to native cultures and vice versa, this paper shows how and under what conditions the Jesuit missionaries were able to translate this rhetorical principle into a proselytizing praxis. By focusing on the examples of José de Acosta in Peru, Matteo Ricci in China, and of those Jesuits working in the missions in Paraguay and Chile, this essay will show how the needs in the missionary field superseded and overruled the theoretical requirements set beforehand. They revealed the ways in which the political and cultural context in which the missionaries operated determined the negotiations needed in order to achieve a common ground with their would-be converts if their mission was going to happen at all.


1990 ◽  
Vol 18 (4) ◽  
pp. 463-472
Author(s):  
Gerhardus C. Oosthuizen

Burial societies play a significant role in the African community in South Africa. Even in the most deprived circumstances, Africans concern themselves with burials of dear ones worthy of the person and the occasion. The sense of mutual support which has always been foremost in the African community comes to expression within the context of the burial societies. Each burial society is a mutual aid organization. Each member contributes towards this communal assistance. In no other organization associated with the churches are denominational and ecclesiastical barriers of so little concern as in the context of these burial societies. Here many non-Christians receive for the first time the Christian message. A few thousand such burial clubs or societies exist in South Africa, with several million members from South Africa's black community.


2016 ◽  
Vol 85 (3) ◽  
pp. 502-528 ◽  
Author(s):  
Geoffrey Plank

Quakers began arriving in the Caribbean and North America when their religious society was still new and struggling to define its core beliefs and institutional structure. There were tensions within the Society of Friends stemming from the Quakers’ validation of individual inspiration and their communal commitment to the Christian message as contained in the Bible. A bitter debate over scriptural authority wracked Quaker meetings for the remainder of the seventeenth century, and the controversy included arguments over the Quakers’ relations with Native Americans, Africans, and others outside of Europe beyond the reach of formal Christian teaching. On both sides of the Atlantic opponents of Quaker discipline challenged long-standing assumptions about the source and content of the Christian message and the social hierarchies that resulted when some groups claimed privileged access to truth. The ensuing argument influenced the Quakers’ plans for their colonies in North America, and their debate over slavery.


Author(s):  
Vincent Valour

Although still widely read in the 1950s, Bernanos has now become an out dated author, if not entirely forgotten. Though he had a very high reputation among his fellow writers — Claudel, Mauriac, and Malraux admired him — Bernanos has always remained an isolated figure. His Catholic faith was the driving force behind his whole work, as a novelist and a polemicist, and is likely to be the reason why his writings have become obsolete. Fulminating against the liberalizing spirit of modern France, which led to spiritual decadence, Bernanos was part of the circle of Charles Maurras and Léon Daudet until 1932. Maurras and Daudet were the intellectual leaders of the monarchist and extreme right movement L’Action Française. Nevertheless, Bernanos deeply denounces the violence of the pro-Franco, as well as the dangers associated with Fascism and Nazism, in his famous pamphlet Les GrandsCimetières sous la lune (1938). His novels, always extremely profound, present the spiritual conflict of good and evil. His two most famous novels, Sous le soleil de Satan (1926) and Journal d’un curé de campagne (1936), revolve around the humble figure of a country priest confronted with the apparent absence of God in the gloomy landscapes of Northern France; they exemplify the Christian message of salvation in the face of failure and death.


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