The sacred feminine in Mexico’s Neopagan women’s circles

2020 ◽  
pp. 90-108
Author(s):  
Renée de la Torre ◽  
Cristina Gutiérrez Zúñiga
Keyword(s):  
2001 ◽  
Vol 5 (1) ◽  
pp. 30-36
Author(s):  
A. Michel Morton,

As nurses enter the 21st century, they are challenged to rediscover the essence of their profession, to be strengthened as wise, authentic, committed healers. Nurses are called to reconsider the work of the soul. Sophia is a sacred, feminine archetype of wisdom that can inspire nursing practice, education, and research. She is an archetype of a powerful woman possessing critical truths. Asignificant link exists between Sophia and Florence Nightingale. Knowing this link can help nurses further ground the spirituality of their practices.


2021 ◽  
Author(s):  
◽  
Diane Norma Morris

<p>Theory of myth is used as an explanatory framework within which to explore the enormous and controversial popular appeal of the novel The Da Vinci Code, first published in 2003. The Da Vinci Code is a site of contestation between truth and falsity. Modernity has used the category of myth to contain and control false stories that claim to be true. Myth is characterised here as story-with-significance but also as story believed by people other than scholars and the guardians of legitimate culture. The novel reinserts story into religious history, finding 'natural' significances to replace those progressively exposed and expunged by scholarship and liberal theology. Code's major themes, the sacred feminine and the bloodline of Jesus and Mary Magdalene, endorse popular knowledge about religion, inheritance, identity, community and gender, knowledge that is threatened by detraditionalisation, feminism, and modernity's emphasis on the autonomous individual. The bloodline myth's move into the category of fiction further blurs the boundaries between the legitimately true and the mythically false.</p>


2020 ◽  
Vol 46 (1) ◽  
pp. 2-16
Author(s):  
Susan Dunn-Hensley

This article examines the ways in which changes in Marian theology and the defaming and execution of two of Henry viii’s queens affected early modern literary representations of female power. It argues that, through the translations of Thomas Wyatt, Petrarchan poetry entered into a world of state-sponsored iconoclasm, a world where images of the sacred feminine, once revered, could be destroyed, and queens, once exalted as beloveds, could quickly be reduced to “whores” and executed. The first part of the article considers Wyatt’s “Whoso list to hunt,” a translation of Petrarch’s “Rime 190,” as a lens for examining the female body as both object of desire and site of violent destruction. The second part of the article considers English Petrarchism late in the reign of Elizabeth i, examining how John Donne’s “Love’s Progress” and Edmund Spenser’s The Faerie Queene (Book ii) construct violent fantasies of male control over the powerful female.


2012 ◽  
Vol 21 (2) ◽  
pp. 145-154 ◽  
Author(s):  
Mary Ann Beavis

The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author suggests that feminist theologians/thealogians should (a) be aware of this popular understanding of Mary; and (b) consider what it is about Mary Magdalene as the sacred feminine/Bride of Jesus/Sophia that captures the public imagination in a way that other feminist christologies do not.


2021 ◽  
Vol 23 (38) ◽  
pp. 91-108
Author(s):  
Aabrita Dutta Gupta

This paper examines a transcultural dance-theatre focusing on Lady Macbeth, through the lens of eastern Indian Bengali folk-theatre tradition, jatra. The wide range of experimentation with Shakespeare notwithstanding, the idea of an all-female representation is often considered a travesty. Only a few such explorations have earned recognition in contemporary times. One such is the Indian theatre-dance production Crossings: Exploring the facets of Lady Macbeth by Vikram Iyenger, first performed in 2004. Four women representing four facets of Lady Macbeth explore the layered nuances that constitute her through the medium of Indian classical dance and music juxtaposed with Shakespearean dialogues from Macbeth. This paper will argue the possibilities posited by this transgressive re-reading of a major Shakespearean tragedy by concentrating on a possible understanding through a Hindu religious sect —Vaishnavism, as embodied through the medium of jatra. To form a radically new stage narrative in order to bring into focus the dilemma and claustrophobia of Lady Macbeth is perhaps the beginning of a new generation of Shakespeare explorations. Iyenger’s production not only dramatizes the tragedy of Lady Macbeth through folk dramatic tradition, dance and music, but also Indianises it with associations drawn from Indian mythological women like Putana (demoness) and Shakti (sacred feminine).


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