Racial Knowledge

2020 ◽  
pp. 226-255
Author(s):  
David Theo Goldberg
Keyword(s):  
2021 ◽  
pp. 004208592110584
Author(s):  
Lisette Enumah

Drawing from the narrated experiences of teacher educators (TEs) at different institutions, this paper analyzes TEs’ perceptions of support related to their work in teaching about race and racism. TEs varied in the extent to which they viewed their institution as supportive, and they identified factors that signaled that their institution supported teacher learning about race and racism. TEs also described how their racial identities and positional privilege related to tenure status informed engagement with peers both for providing and seeking support. Implications for teacher education programs in providing support for TEs who teach about race and racism are discussed.


2016 ◽  
Vol 23 (suppl 1) ◽  
pp. 213-226 ◽  
Author(s):  
Warwick Anderson ◽  
◽  
Marcos Cueto ◽  
Ricardo Ventura Santos ◽  
◽  
...  

Abstract An interview by the editor and a member of the scientific board of História, Ciências, Saúde – Manguinhos with Warwick Anderson, a leading historian of science and race from Australia. He talks about his training, positions he held at US universities, his publications, and his research at the University of Sydney. He discusses his current concern with the circulation of racial knowledge and biological materials as well as with the construction of networks of racial studies in the global south during the twentieth century. He also challenges the traditional historiography of science, which conventionally has been told from a Eurocentric perspective.


2019 ◽  
Vol 16 (1) ◽  
pp. 5-35 ◽  
Author(s):  
Alex Manning

AbstractIn this paper I develop a race-centered, intersectional critique of concerted cultivation. First developed by Annette Lareau inUnequal Childhoodsto describe the dominant middle-class cultural style of parenting, this powerful concept continues to shape scholarship on parenting and the social reproduction of social inequality through culture and class. I critique and reconstruct this concept based upon: 1) Existing research on racial identity and racial socialization, and racialized parenting techniques, and 2) Alternative readings of selected ethnographic material presented inUnequal Childhoods. First, I argue that concerted cultivation is a racialized parenting practice and that families negotiate and navigate a complex race- and-class-based social context of childrearing. Second, I present a re-reading of excerpts fromUnequal Childhoodsto show how families of color, and in particular Black families, cultivate racial knowledge and skills in their children. Third, I make a case for the larger sociological usefulness of a layered race and class analysis of parenting culture, and argue that such a framework adds more depth to core arguments made by Lareau. In the last section, I discuss the social tensions that exist within concerted cultivation and intensive parenting culture. I reflect on possible implications for normative parenting culture that matches well with neoliberal market rationality, exists within racial capitalism, but at the same time connects to anti-racist socialization and rejection of hegemonic cultural ideologies.


2015 ◽  
Vol 1 (3) ◽  
pp. 285-309
Author(s):  
Margaret Rhee

Widely recognized as the first video artist, Nam June Paik’s artistic career from the 1960s onwards is often understood through his pioneering appropriation of technological developments such as the television and video. Paik foresaw not only the aesthetic potential of video, but also other emerging technologies, such as robotics. While his work in robotic art is less commonly analyzed, it sheds significant light on his position not only as a foremost artist of new media but also on discussions concerning his ethnic identity. This essay demonstrates how, in the 1964 creation of robot K-456 and tv Bra for Living Sculpture, the artist deployed the strategy of racial recalibration—a racial formation that occurs through aesthetic tinkering, hacking, and recreating with emergent technologies that re-wires racial knowledge of the Asian American as robot.


2000 ◽  
Vol 43 (1) ◽  
pp. 103-131 ◽  
Author(s):  
ROTEM KOWNER

During the half century (1854–1904) which followed the opening of Japan's ports, Westerners scrutinized the rediscovered archipelago and attempted to classify its inhabitants within their racial system. Despite the claim for ‘scientific’ objectivism, Western racial views of the Japanese were largely dictated by contemporary political and moral attitudes toward Japan. Hence, writings on the Japanese ‘race’ reflected not only the racial knowledge of the period but also the asymmetry between the West and Japan. These writings embodied a genuine discourse: they were propounded in texts, historically located, and displayed a coherent system of meaning. Critically, the Western discourse regarding the identity of the Japanese people aimed to maintain, and even produce, power relations between the colonial powers and the local population, and as such it exerted ideological influence on both Western readers and the Japanese. The present article traces this racial discourse, and attempts to explain the rapid transformation of the image of the Japanese people from an almost unknown racial entity to a national group Westerners perceived as a major racial threat.


Sign in / Sign up

Export Citation Format

Share Document