A Critique of Western Imperialism from Within

2021 ◽  
pp. 151-157
Author(s):  
Kristin Plys ◽  
Charles Lemert
Keyword(s):  
2021 ◽  
Vol 31 (2) ◽  
pp. 307-321
Author(s):  
Luke O’Sullivan ◽  

The concept of civilisation is a controversial one because it is unavoidably normative in its implications. Its historical associations with the effort of Western imperialism to impose substantive conditions of life have made it difficult for contemporary liberalism to find a definition of “civilization” that can be reconciled with progressive discourse that seeks to avoid exclusions of various kinds. But because we lack a way of identifying what is peculiar to the relationship of civilisation that avoids the problem of domination, it has tended to be conflated with other ideas. Taking Samuel Huntington's idea of a “Clash of Civilisations” as a starting point, this article argues that we suffer from a widespread confusion of civilisation with “culture,” and that we also confuse it with other ideas including modernity and technological development. Drawing on Thomas Hobbes, the essay proposes an alternative definition of civilisation as the existence of limits on how we may treat others.


2021 ◽  
Vol 18 (49) ◽  
pp. 193-203
Author(s):  
Ljubica Vasić ◽  

The mixture of modern and classical, the combination of tradition and the process of industrializa- tion, all left their trace in every segment of the Japanese society. Despite the power of modern technology and its tendency to completely annul certain customs, Japan has remained faithful to its tradition, hence other highly developed countries in the world could learn a lot from Japan in that regard. This paper discusses, among other things, Japan’s response to Western imperialism and points out the fact that his- torical experience proves that Japan would always successfully overcome difficulties and thus become an example to other world countries of how conflicts and challenges of highly advanced, technological societies could be overcome without desecrating the cultural tradition and refuting the collective identity.


2021 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Asrizal Saiin ◽  
Hasbi Umar ◽  
Hermanto Harun

This paper discusses how the renewal of Islamic law occurred in Egypt and Sudan. This study uses a qualitative research method with a normative approach. The data source used in this study is a secondary data source, because it only examines the literature or literature. From the results of this study, it can be understood that the role of the countries of Egypt and Sudan in fighting for qanunization (taqnin) and the formalization of Islamic law is very large. Even though they have to go through the challenges of Western imperialism and secularism, so that Islamic societies and countries have variations in responding to Western civilization today. The renewal of Islamic law in Egypt and Sudan occurred because of the struggle of Muslims in Egypt and Sudan with the rulers of the Islamic world, between secularism and Islamic law.


2018 ◽  
pp. 87-116
Author(s):  
Peter Uwe Hohendahl

This chapter focuses on The Nomos of the Earth, offering a comparative reading of Schmitt’s conception of European colonialism and more recent critical studies of the relevance of colonialism for the emergence of modern global history. In particular, the analysis contrasts Schmitt’s framing of colonialism as a crucial positive moment of modern history with a fundamental critique developed by liberation movements after World War II (Fanon). This analysis leads up to a discussion of recent affirmations of western imperialism in which Schmitt’s ideas seem to return.


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