New Culture Movement (China)

Author(s):  
Jason Wang

The New Culture Movement (Xīn Wénhuà Yùndòng 新文化运动) originated at Peking University during the 1910s. The movement’s ideologies were reflected in the phrase Old China (Jiu Zhong Guo旧中国), referring to the rejection of traditional Chinese culture, especially orthodox Confucianism and conventional gender inequality, and the promoting of Western cultural modernity (particularly democracy and science).

2016 ◽  
Vol 38 (13) ◽  
pp. 1923-1948 ◽  
Author(s):  
Tianhan Gui

Postponed marriage is a general trend among today’s Chinese young people. However, since in traditional Chinese culture, marriage has been regarded as a family responsibility, when adult children reach a certain age, their parents often push them for marriage. In recent years, some retired parents in China’s major cities voluntarily organized matchmaking markets in parks to exchange their single adult children’s personal information in order to “help” the latter find spouse. Most of these matchmaking markets are only attended by parents, whose adult children remain single in their late 20s and beyond. Through a field research on matchmaking events held in four parks in Beijing, it was found that young women’s parents significantly outnumbered young men’s parents. Younger age and good physical appearance are considered as “assets” for women, while men’s most valued “capital” are better education, higher income, and wealth.


2020 ◽  
Vol 1 (3) ◽  
pp. 161-167
Author(s):  
Wang Kaidi ◽  

The article is devoted to the Opera "The Dawns Here Are Quiet" by the Chinese composer Tang Jianping based on the same-named novel by Boris Vasilyev. The theme of the Great Patriotic War, which for the first time became the plot of the Chinese Opera, was in tune with the theme of the Chinese Resistance to the Japanese Invasion. The composition synthesizes the characteristics of the European opera type in its Russified version, which was reflected in the heroic and epic dramaturgy and multi-part musical text. Russian folklore allusions, quasi- quotes from Russian operas, military-patriotic and Soviet mass songs reflect the author's method. The integrity of musical dramaturgy was given by the leitmotif, which became the main marker of Russian identity in the Opera. The Opera lacks a naturalistic embodiment of the War, and depicts the enemy in a conventional, symbolic way, in the form of unnamed but recognizable figures. The creators of the play sought to reveal the barbaric essence of the War, its anti-human character, to present the psychological state of the heroes and the manifestation of their human nature. The theme of the death of young girls gave a special perspective to the Opera, which is particularly acute in China due to gender disparity. The concept of the composer, director and screenwriter reflects the ideological constants of traditional Chinese culture, which gave the Opera an internal subtext.


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