Itō, Michio (1893–1961)

Author(s):  
John D. Swain

Itō Michio’s creative endeavors spanned dance, theatre, and film, just as his career spanned the Pacific and the Atlantic Oceans, however, his life as a creative artist was one of World War II’s international cultural casualties. After decades of work with people such as W. B. Yeats in Ireland, the Washington Square Players and Martha Graham in New York, and the Hollywood Bowl in Los Angeles, Itō was repatriated to Japan in 1943 where he continued to teach and choreograph until his death. The first son of an old samurai family whose parents encouraged their children to pursue any avenue of interest, Michio was the elder brother by eleven years of Itō Kunio, aka shingeki theater director Senda Koreya. Itō collaborated with Yeats on his Plays for Dancers, and is probably best known for creating the role of the Guardian of the Well in (At the Hawk’s Well) 1916. His work as a dancer and choreographer in the United States is not as well remembered because almost none of that extensive body of work was preserved. He was to choreograph the opening and closing ceremonies of the 1964 Tokyo Olympics, but did not live to see that project materialize. Itō left Japan for Europe in 1912 to study voice. Once in Germany he became disillusioned with opera, but was entranced by the dance of Isadora Duncan, Pavlova, and Nijinsky. He decided to study modern dance, and entered the Dalcroze Institute in 1913. Much of his later work is influenced by eurythmics.

Author(s):  
Tara Rodman

Michio Itō was a modern dancer and choreographer who worked in Europe, the United States, and Japan. After training at the Dalcroze Institute in Hellerau, Itō collaborated with Ezra Pound and W.B. Yeats on the 1916 dance drama, At the Hawk’s Well. In New York City, Itō performed at the Neighborhood Playhouse and the Greenwich Village Theatre, and taught and worked with U.S. modern dancers, including Martha Graham, Charles Weidman, Pauline Koner, Ruth St. Denis, and Lester Horton. Itō moved to Los Angeles in 1929, where he worked in film and choreographed dance symphonies for the Hollywood and Pasadena Rose Bowls. Following the events at Pearl Harbor Itō was interned, and repatriated to Tokyo in 1943. When the war ended he became head choreographer of the Ernie Pyle Theatre in Tokyo, creating productions for the occupying troops. Itō developed his own modern dance technique, the Itō Method, which adapted Dalcroze movement exercises into a style that he described as a fusion of ‘‘East’’ and ‘‘West.’’ Itō’s intercultural approach and ability to move between elite and commercial projects allowed him to cross different streams of modernism—German eurhythmics, British poetic drama, U.S. modern dance, and the Americanization of postwar culture in Japan.


Author(s):  
Victoria Phillips Geduld

Jane Dudley, a key figure in the radical dance movement of the 1930s, was a choreographer who developed her own distinctive voice within the modern dance idiom and an educator who trained numerous dancers both in the United States and in England. An early member of the New Dance Group (NDG), she oversaw the creation of group works such as Strike (1934), while choreographing solos such as Time is Money (1934), in which she used the modern dance idiom to embody a worker’s oppression on the assembly line. A striking performer, Dudley joined the Martha Graham Company in the mid-1930s. At the same time, she continued to develop her own repertoire, in part through the Dudley–Maslow–Bales Trio, whose founders—Sophie Maslow, William Bales, and herself—remained committed to the social ideals of the 1930s long after they had abandoned the making of overtly political works. Dudley’s loyalty to NDG extended over several decades during which it became a major New York training venue, offering inexpensive classes and professional training to promising students, including many African Americans. From 1970 to 2000, Dudley directed the London School of Contemporary Dance, transforming it into one of Europe’s leading modern dance institutions.


Author(s):  
Lynne Conner

One of the first full-time newspaper dance reviewers in the United States, John Martin wrote for The New York Times from 1927 to 1962 and was often referred to as the dean of American dance critics during his 35-year tenure. Martin used his bully pulpit at the Times to launch a discourse within the dance community surrounding the aesthetics of modernism in dance as well as to educate and rally a new audience. In the process he helped to establish dance reviewing as a specialized field of arts reporting and commentary and not just a subgenre of music criticism, as it had been treated before 1927. A vocal defender of the legitimacy of an American modern dance as defined by New York-based practitioners such as Martha Graham and Doris Humphrey, Martin was among the first theorists of it, outlining a poetics of its form and function while introducing a new vocabulary. His prolific output includes thousands of essays and reviews for the Times and other periodicals, seven books, and a series of highly influential lectures given at the New School for Social Research, Bennington School of the Dance, and in the latter part of his career at the University of California-Los Angeles.


Author(s):  
Seika Boye

Toronto-born Saida Gerrard was one of the first artists to import modern dance to Canada following study in the United States. Her early training included character dancing and Dalcroze eurhythmics in Toronto, and in 1931 she moved to New York City to train at the newly opened Mary Wigman School, where she studied with Hanya Holm and Fe Alf. She later continued her training at the Martha Graham School and danced with Charles Weidman through the Federal Theater Project. Gerrard eventually settled in California where she continued to teach, choreograph, and perform. From 1932 to 1936 Gerrard returned to Toronto for personal reasons and opened The Studio of Modern Dance, teaching adaptations of exercises in absolute dance (Ausdruckstanz) learned at the Wigman School. Her influence is seen through to the professionalization of modern dance in Toronto in the 1960s. Gerrard’s professional career blossomed during her return to Toronto. She performed her own work before crowds as large as 8,000 with the Toronto Symphony Orchestra, exposing many to modern dance for the first time. Her article/manifesto "The Dance" explains the artistic and philosophical impetus behind the developing art form. She eventually returned to New York where there was an infrastructure to support a professional dance career, which was not available in Canada at the time.


2019 ◽  
pp. 231-244
Author(s):  
David Vogel

This concluding chapter reviews the key themes of the book and explores some of the broader implications of this analysis of California's regulatory leadership. Three points are particularly critical: the importance of the local dimension of environmental policies, the role of business in environmental politics, and the limits of environmental regulation. The chapter then discusses the increasingly important role states are playing in environmental protection in the United States and shows how California has economically benefited from its environmental policy leadership. One important reason why California has been able to consistently adopt more stringent regulations than those of the federal government and other states is that many of its improvements in local and state environmental quality have been a source of competitive advantage. The improvements it has made in air quality—most notably in Los Angeles—its protection of the trees in the Sierras and along the Pacific, and its land use controls along the coast and around the San Francisco Bay have all made California a more attractive place to move to, invest in, and visit.


Author(s):  
Tom Wolf

Artists of Asian descent made substantial contributions to the artistic culture of the United States, incorporating practices that were different from the European-based traditions—like painting with water-soluble pigments rather than oil paint, choosing Asian subjects, and signing their works in the Asian fashion. Coming across the Pacific Ocean, some immigrants settled in Hawaii where Isami Doi, born of Japanese parents, became an influential artist. Doi typifies characteristics that are found in many Asian American artists in that he excelled at several media: printmaking, painting, and jewelry design. And he traveled extensively, spending time in Paris and over a decade in New York. The West Coast of the United States became a center for people coming across the Pacific, and major cities like Seattle, San Francisco, and Los Angeles developed Asian communities with active artistic cultures. Chinese immigrants were drawn to the San Francisco area because of the economic boom around the gold rush and the building of the railroads, but they also inspired prejudice, and harsh immigration laws were enacted in 1888. This halted immigration from China and bolstered it from Japan, until another law in 1924 restricted that as well. Yun Gee, of Chinese descent, in San Francisco made aggressively modern, brightly colored, and geometrically abstracted portraits before moving to Paris and then New York where his style became more expressionistic. The Asian communities in Seattle and Los Angeles included artists who worked in photography as well as painting, and some moved further east across the United States to pursue their careers in the Midwest or, more commonly, New York, the artistic center of the country. In the 1920s and 1930s, Yasuo Kuniyoshi became well known in the New York art world for his sensitively handled, sometimes humorous, sometimes erotic paintings and prints. Nevertheless, he and his peers who were born in Asia were forbidden by law from becoming citizens, something he desired, as his entire artistic career was in the United States. The sculptor Isamu Noguchi came to prominence after being nurtured by some of the Japanese American artists in Kuniyoshi’s circle, particularly Itaro Ishigaki. Noguchi is best known for the organically shaped carved stone sculptures he made after World War II, but he was also famous as a designer of modernist furniture and lamps using Japanese materials. Both he and Kuniyoshi suffered after the Japanese bombing of Pearl Harbor in 1941, while on the West Coast Japanese Americans were herded into detention camps, often losing their jobs and their homes in the process. Chiura Obata, for example, was removed from his prestigious teaching position at the University of California at Berkeley and put in a camp where he taught art. There he switched from making luminous landscapes of Yosemite to painting camp scenes of confinement and regimentation—once he was allowed to paint at all. The postwar years were a period of recovery, and new generations of Asian American artists emerged, exploring abstract styles and creating new incarnations of the multicultural art that was pioneered in the works of their Asian American predecessors.


Author(s):  
Caitlin Patler ◽  
Shannon Gleeson ◽  
Matthias Schonlau

Abstract Low-wage Latina/o workers are subject to an array of workplace abuses. This study focuses on whether educational attainment may moderate inequality in knowledge or claims-making across individuals with different legal statuses. This question is motivated by research which, while highlighting the role of education in promoting civic and political engagement, has not examined the interaction between education and legal status for worker claims-making. We draw from the 2008 Unregulated Work Survey, which is representative of the 1.64 million low-wage workers in Chicago, Los Angeles, and New York, three of the largest immigrant destinations in the United States. Using the Latina/o subsample, we test whether education impacts workers’ procedural knowledge of the claims process, as well as their actual claims-making behavior, across four categories of workers: U.S.-born citizens, naturalized citizens, documented noncitizens, and undocumented noncitizens. Our findings reveal that all noncitizens have lower levels of procedural knowledge about how to file a complaint with the government, compared to citizens, across educational levels. However, when it comes to claims-making, we find that education has significant positive impacts for noncitizen workers, especially the undocumented. Our results suggest that education may improve the workplace agency of even the most marginalized workers.


Author(s):  
Yuko Konno

Before World War II, immigrant fishermen from Wakayama Prefecture in western Japan, many among them from a small town called Taiji, created an almost 100% Japanese community and dominated the local fishing industry on Terminal Island, Los Angeles. This study examines the role of immigrants’ home village in sustaining migration and close connections across the Pacific. Evidence from qualitative and quantitative research demonstrates how transpacific ties played a transformative part in community building on both sides of the ocean. The case of Taiji and Terminal Island sheds light on the degree to which pre-World War II Japanese immigrants embraced a localism rooted in Japan and at the same time made unique cultural and economic contributions in the new ethnoracial environment of the United States.


Author(s):  
Paul A. Scolieri

Denishawn, a for-profit enterprise combining a school and dance company, was founded in Los Angeles in 1915 by the internationally acclaimed solo performer Ruth St. Denis and her husband, then up-and-coming dancer and choreographer Ted Shawn. Denishawn paved the way for modern dance in the United States by challenging American perceptions of dancing as a degenerate or immoral activity and presenting dance instead as a theatrical art. The company performed at private society events and women’s clubs, on vaudeville circuits, and eventually on legitimate concert stages, such as Carnegie Hall. In 1925–27, it became the first U.S. dance company to tour Asia, presenting dances to both colonial elites and local audiences. The Denishawn School of Dance and its Related Arts (and later satellites in New York and other major U.S. cities) trained generations of middle-class American adolescents, several of whom went on to become prominent modern dancers and choreographers, including Martha Graham, Doris Humphrey, and Charles Weidman, as well as Hollywood choreographer Jack Cole. Moreover, many aspiring actresses enrolled at the Denishawn school to study the art of physical expression, several of whom later became silent film stars, including Dorothy and Lillian Gish, Margaret Loomis, and Louise Brooks.


2016 ◽  
Vol 48 (2) ◽  
pp. 104-110
Author(s):  
Mark Franko

Interwar French dance and the critical discourses responding to it have until recently been an underdeveloped research area in Anglo-American dance studies. Despite common patterns during the first half of the twentieth century that may be observed between the dance capitals of Berlin, Paris, and New York, some noteworthy differences set the French dance world apart from that of Germany or North America. Whereas in Germany and the United States modern dance asserted itself incontrovertibly in the persons of two key figures—Mary Wigman and Martha Graham, respectively—no such iconic nativist modernist dancer or choreographer emerged in France. Ilyana Karthas's When Ballet Became French indicates the predominance of ballet in France, and this would seem an inevitable consequence of the failure of modern dance to take hold there through at least one dominant figure. Franz-Anton Cramer's In aller Freiheit adopts a more multidimensional view of interwar French dance culture by examining discourse that moves outside the confines of ballet. A variety of dance forms were encouraged in the milieu of the Archives Internationales de la Danse—an archive, publishing venture, and presenting organization—that Rolf de Maré founded in Paris in 1931. This far-reaching and open-minded initiative was unfortunately cut short by the German occupation (1940–1944). As Cramer points out: “The history of modern dance in Europe is imprinted with the caesura of totalitarianism” (13). Although we are somewhat familiar with the story of modern dance in Germany, we know very little about it in France.


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