Gerrard, Saida (1913–2005)

2018 ◽  
Author(s):  
Seika Boye
Keyword(s):  
New York ◽  
Symphony Orchestra ◽  
Modern Dance ◽  
The United States ◽  
Martha Graham ◽  
Professional Career ◽  
Art Form ◽  
Federal Theater Project ◽  
The 1960S ◽  
First Time

Toronto-born Saida Gerrard was one of the first artists to import modern dance to Canada following study in the United States. Her early training included character dancing and Dalcroze eurhythmics in Toronto, and in 1931 she moved to New York City to train at the newly opened Mary Wigman School, where she studied with Hanya Holm and Fe Alf. She later continued her training at the Martha Graham School and danced with Charles Weidman through the Federal Theater Project. Gerrard eventually settled in California where she continued to teach, choreograph, and perform. From 1932 to 1936 Gerrard returned to Toronto for personal reasons and opened The Studio of Modern Dance, teaching adaptations of exercises in absolute dance (Ausdruckstanz) learned at the Wigman School. Her influence is seen through to the professionalization of modern dance in Toronto in the 1960s. Gerrard’s professional career blossomed during her return to Toronto. She performed her own work before crowds as large as 8,000 with the Toronto Symphony Orchestra, exposing many to modern dance for the first time. Her article/manifesto "The Dance" explains the artistic and philosophical impetus behind the developing art form. She eventually returned to New York where there was an infrastructure to support a professional dance career, which was not available in Canada at the time.

Dudley, Jane (1912–2001)

2018 ◽  
Author(s):  
Victoria Phillips Geduld
Keyword(s):  
New York ◽  
Professional Training ◽  
Modern Dance ◽  
The United States ◽  
London School ◽  
Contemporary Dance ◽  
Martha Graham ◽  
Dance Movement ◽  
The Social ◽  
Political Works

Jane Dudley, a key figure in the radical dance movement of the 1930s, was a choreographer who developed her own distinctive voice within the modern dance idiom and an educator who trained numerous dancers both in the United States and in England. An early member of the New Dance Group (NDG), she oversaw the creation of group works such as Strike (1934), while choreographing solos such as Time is Money (1934), in which she used the modern dance idiom to embody a worker’s oppression on the assembly line. A striking performer, Dudley joined the Martha Graham Company in the mid-1930s. At the same time, she continued to develop her own repertoire, in part through the Dudley–Maslow–Bales Trio, whose founders—Sophie Maslow, William Bales, and herself—remained committed to the social ideals of the 1930s long after they had abandoned the making of overtly political works. Dudley’s loyalty to NDG extended over several decades during which it became a major New York training venue, offering inexpensive classes and professional training to promising students, including many African Americans. From 1970 to 2000, Dudley directed the London School of Contemporary Dance, transforming it into one of Europe’s leading modern dance institutions.

Martha Graham's House of the Pelvic Truth: The Figuration of Sexual Identities and Female Empowerment

2010 ◽  
Vol 42 (1) ◽  
pp. 30-45 ◽  
Author(s):  
Henrietta Bannerman
Keyword(s):  
New York ◽  
Modern Dance ◽  
Female Students ◽  
The Body ◽  
Contemporary Dance ◽  
Martha Graham ◽  
Sexual Identities ◽  
Dance Training ◽  
To Come ◽  
The 1960S

Martha Graham writes in her autobiography Blood Memory that she was bewildered, or, as she puts it “bemused,” when she heard how dancers referred to her school as “the house of the pelvic truth” (Graham 1991, 211). We might perhaps agree with Graham that this is not the best description for a highly respected center of modern dance training; neither does it match Graham's image as an awe-inspiring and exacting teacher, nor does it suit the seriousness with which her tough technique is regarded. But the house of the pelvic truth does chime with stories about Graham's often frank method of addressing her students. She is reputed to have told one young woman not to come back to the studio until she had found herself a man. At other times she would tell her female students, “you are simply not moving your vagina” (211). Add to this other stories about the men in the company suffering from “vagina envy” (211), and it can be readily understood that the goings-on in the Graham studio gave rise to its nickname, “house of the pelvic truth.”In British dance circles of the 1960s, it was not rumors of the erotic that attracted most of us to Graham's work or persuaded us to travel to New York in search of the Graham technique. There was little in the way of contemporary dance training in Britain at this time, and we had been mesmerized by the beautiful and rather chaste film A Dancer's World (1957), in which Graham pronounces: a dancer is not a phenomenon … not a phenomenal creature.… I think he is a divine normal. He does what the human body is capable of doing. Now this takes time…it takes about ten years of study. This does not mean he won't be dancing before that time, but it does take the pressure of time, so that the house of the body can hold its divine tenant, the spirit. (1962, 24)

Brought to You by the Ford Foundation

Ballet Class ◽  
2020 ◽  
pp. 73-92
Author(s):  
Melissa R. Klapper
Keyword(s):  
New York ◽  
World War Ii ◽  
Extracurricular Activities ◽  
Public Interest ◽  
Modern Dance ◽  
Ford Foundation ◽  
The United States ◽  
George Balanchine ◽  
1960S And 1970S ◽  
The 1960S

The post–World War II era saw an explosion in ballet class as more young people than ever engaged in extracurricular activities. George Balanchine, founder of the School of American Ballet (1934) and the New York City Ballet (1948), exerted an outsize impact on the expansion of ballet in the United States, training teachers and investigating ballet class across the country. The Ford Foundation grants of 1963 cemented Balanchine’s centrality to American ballet by providing extraordinary funding to a number of ballet schools and companies within his orbit. These grants, while opposed by some cultural critics and members of the modern dance community, raised the standard of ballet class in America and also set the tone for the dance boom of the 1960s and 1970s. During the dance boom the number of ballet studios and companies grew sharply, capitalizing on great public interest in dance classes and performances.

McKayle, Donald (1930–)

2018 ◽  
Author(s):  
Gay Morris
Keyword(s):  
United States ◽  
Modern Dance ◽  
The United States ◽  
University Of California ◽  
Television Programs ◽  
Popular Entertainment ◽  
Professional Career ◽  
Dance Companies ◽  
The 1960S ◽  
The University

In the mid-twentieth century, Donald McKayle became known for creating powerful modern dance works dealing with contemporary African-American experiences. He also helped break down color barriers in the United States, first as a black dancer working in white modern dance companies, then as a choreographer and director of an interracial dance troupe, and finally as a choreographer of Broadway shows, television programs, and films. McKayle began his professional career in the late 1940s as a dancer with the New Dance Group. He then formed his own company, which he directed while continuing to dance with other major choreographers during much of the 1950s. By the end of the 1960s, McKayle was spending an increasing amount of time on the United States’ West Coast as well as creating choreography internationally in modern dance, ballet, and popular entertainment. From 1989 to 2010, he was a professor of dance at the University of California, Irvine.

Taking the German Muse out of Music: The Chronicle and US Musical Opinion in World War I

2020 ◽  
Vol 14 (2) ◽  
pp. 141-175
Author(s):  
E. DOUGLAS BOMBERGER
Keyword(s):  
New York ◽  
World War I ◽  
Symphony Orchestra ◽  
The United States ◽  
Arts Organizations ◽  
World War ◽  
The Public ◽  
News Stories ◽  
Boston Symphony Orchestra ◽  
First Time

AbstractThe case of conductor Karl Muck and the Boston Symphony Orchestra during World War I is notorious for its combination of nationalist patriotism and opposition to international influence on US concert organizations. Although it seemed on the surface to be a spontaneous uprising against a foreign musician who refused to play “The Star-Spangled Banner,” the public outcry against Muck was part of a larger campaign orchestrated by a shadowy propaganda magazine named The Chronicle, published in New York from March 1917 to November 1918. This journal was marketed to the United States’ wealthy elite and was available to subscribers by invitation only. By strategic publication of fake news stories and xenophobic opinion pieces, editor Richard Fletcher spread fear and suspicion through the most rarefied strata of US society. The journal was instrumental in blacklisting suspicious arts organizations and fomenting prejudice against enemy aliens. This article examines for the first time the role of this magazine in the banning of German-language operas at the Met, the internment of Muck, and the near-elimination of German repertoire from US orchestral programs.

French Interwar Dance Theory

2016 ◽  
Vol 48 (2) ◽  
pp. 104-110
Author(s):  
Mark Franko
Keyword(s):  
New York ◽  
Modern Dance ◽  
The United States ◽  
Research Area ◽  
Martha Graham ◽  
Dance Studies ◽  
Dance Culture ◽  
History Of ◽  
Anglo American ◽  
Critical Discourses

Interwar French dance and the critical discourses responding to it have until recently been an underdeveloped research area in Anglo-American dance studies. Despite common patterns during the first half of the twentieth century that may be observed between the dance capitals of Berlin, Paris, and New York, some noteworthy differences set the French dance world apart from that of Germany or North America. Whereas in Germany and the United States modern dance asserted itself incontrovertibly in the persons of two key figures—Mary Wigman and Martha Graham, respectively—no such iconic nativist modernist dancer or choreographer emerged in France. Ilyana Karthas's When Ballet Became French indicates the predominance of ballet in France, and this would seem an inevitable consequence of the failure of modern dance to take hold there through at least one dominant figure. Franz-Anton Cramer's In aller Freiheit adopts a more multidimensional view of interwar French dance culture by examining discourse that moves outside the confines of ballet. A variety of dance forms were encouraged in the milieu of the Archives Internationales de la Danse—an archive, publishing venture, and presenting organization—that Rolf de Maré founded in Paris in 1931. This far-reaching and open-minded initiative was unfortunately cut short by the German occupation (1940–1944). As Cramer points out: “The history of modern dance in Europe is imprinted with the caesura of totalitarianism” (13). Although we are somewhat familiar with the story of modern dance in Germany, we know very little about it in France.

Itō, Michio (1893–1961)

2018 ◽  
Author(s):  
Tara Rodman
Keyword(s):  
New York ◽  
Los Angeles ◽  
Ezra Pound ◽  
Modern Dance ◽  
The United States ◽  
Martha Graham ◽  
Greenwich Village ◽  
Modern Dancers ◽  
Poetic Drama ◽  
Ito Method

Michio Itō was a modern dancer and choreographer who worked in Europe, the United States, and Japan. After training at the Dalcroze Institute in Hellerau, Itō collaborated with Ezra Pound and W.B. Yeats on the 1916 dance drama, At the Hawk’s Well. In New York City, Itō performed at the Neighborhood Playhouse and the Greenwich Village Theatre, and taught and worked with U.S. modern dancers, including Martha Graham, Charles Weidman, Pauline Koner, Ruth St. Denis, and Lester Horton. Itō moved to Los Angeles in 1929, where he worked in film and choreographed dance symphonies for the Hollywood and Pasadena Rose Bowls. Following the events at Pearl Harbor Itō was interned, and repatriated to Tokyo in 1943. When the war ended he became head choreographer of the Ernie Pyle Theatre in Tokyo, creating productions for the occupying troops. Itō developed his own modern dance technique, the Itō Method, which adapted Dalcroze movement exercises into a style that he described as a fusion of ‘‘East’’ and ‘‘West.’’ Itō’s intercultural approach and ability to move between elite and commercial projects allowed him to cross different streams of modernism—German eurhythmics, British poetic drama, U.S. modern dance, and the Americanization of postwar culture in Japan.

Itō, Michio (1893–1961)

2018 ◽  
Author(s):  
John D. Swain
Keyword(s):  
New York ◽  
Los Angeles ◽  
Modern Dance ◽  
The United States ◽  
Martha Graham ◽  
The Pacific ◽  
Extensive Body ◽  
Opening And Closing ◽  
The Guardian

Itō Michio’s creative endeavors spanned dance, theatre, and film, just as his career spanned the Pacific and the Atlantic Oceans, however, his life as a creative artist was one of World War II’s international cultural casualties. After decades of work with people such as W. B. Yeats in Ireland, the Washington Square Players and Martha Graham in New York, and the Hollywood Bowl in Los Angeles, Itō was repatriated to Japan in 1943 where he continued to teach and choreograph until his death. The first son of an old samurai family whose parents encouraged their children to pursue any avenue of interest, Michio was the elder brother by eleven years of Itō Kunio, aka shingeki theater director Senda Koreya. Itō collaborated with Yeats on his Plays for Dancers, and is probably best known for creating the role of the Guardian of the Well in (At the Hawk’s Well) 1916. His work as a dancer and choreographer in the United States is not as well remembered because almost none of that extensive body of work was preserved. He was to choreograph the opening and closing ceremonies of the 1964 Tokyo Olympics, but did not live to see that project materialize. Itō left Japan for Europe in 1912 to study voice. Once in Germany he became disillusioned with opera, but was entranced by the dance of Isadora Duncan, Pavlova, and Nijinsky. He decided to study modern dance, and entered the Dalcroze Institute in 1913. Much of his later work is influenced by eurythmics.

The Constitutionality of Involuntary Civil Commitment of Opiate Addicts

1988 ◽  
Vol 18 (4) ◽  
pp. 641-661 ◽  
Author(s):  
Michael P. Rosenthal
Keyword(s):  
New York ◽  
Supreme Court ◽  
Civil Commitment ◽  
The United States ◽  
Involuntary Treatment ◽  
Large Numbers ◽  
Narcotic Trafficking ◽  
The Supreme Court ◽  
Opiate Addicts ◽  
The 1960S

This paper deals with the constitutionality of involuntary treatment of opiate addicts. Although the first laws permitting involuntary treatment of opiate addicts were enacted in the second half of the nineteenth century, addicts were not committed in large numbers until California and New York enacted new civil commitment legislation in the 1960s. Inevitably, the courts were called upon to decide if involuntary treatment was constitutional. Both the California and New York courts decided that it was. These decisions were heavily influenced by statements made by the United States Supreme Court in Robinson v. California. The Robinson case did not actually involve the constitutionality of involuntary treatment; it involved the question of whether it was constitutional for a state to make addiction a crime. Nevertheless, the Supreme Court declared (in a dictum) that a state might establish a program of compulsory treatment for opiate addicts either to discourage violation of its criminal laws against narcotic trafficking or to safeguard the general health or welfare of its inhabitants. Presumably because the Robinson case did not involve the constitutionality of involuntary treatment of opiate addicts, the Supreme Court did not go into that question as deeply as it might have. The California and New York courts, in turn, relied too much on this dictum and did not delve deeply into the question. The New York courts did a better job than the California courts, but their work too was not as good as it should have been.

scholarly journals Emigration of Jews from the Soviet Union in the 1960-1970s through the eyes of the American press

2019 ◽  
Vol 11 (2) ◽  
pp. 136-160
Author(s):  
Alexey V. Antoshin ◽  
Dmitry L. Strovsky
Keyword(s):  
Soviet Union ◽  
The United States ◽  
Cultural Development ◽  
The Soviet Union ◽  
American Press ◽  
The Usa ◽  
History Of ◽  
The Media ◽  
The 1960S ◽  
First Time

The article analyzes the features of Soviet emigration and repatriation in the second half of the 1960s through the early 1970s, when for the first time after a long period of time, and as a result of political agreements between the USSR and the USA, hundreds of thousands of Soviet Jews were able to leave the Soviet Union for good and settle in the United States and Israel. Our attention is focused not only on the history of this issue and the overall political situation of that time, but mainly on the peculiarities of this issue coverage by the leading American printed media. The reference to the media as the main empirical source of this study allows not only perceiving the topic of emigration and repatriation in more detail, but also seeing the regularities of the political ‘face’ of the American press of that time. This study enables us to expand the usual framework of knowledge of emigration against the background of its historical and cultural development in the 20th century.

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