Goleizovsky (Goleizovskii), Kas’ian Yaroslavich (1892–1970)

2018 ◽  
Author(s):  
Nicoletta Misler
Keyword(s):  
Early Childhood ◽  
Emotional Expression ◽  
Mutual Understanding ◽  
Sergei Prokofiev ◽  
Visual Artists ◽  
Avant Garde ◽  
Bodily Movement ◽  
Visual Rhythm ◽  
Music Lessons ◽  
Bolshoi Ballet

A Russo-Soviet choreographer, dancer, and artist, Kas’ian Goleizovsky was exposed to various art forms from early childhood: dance at the Bolshoi ballet school; fine and applied arts at Moscow’s Stroganov Institute; and music lessons with the celebrated violinist David Krein. This broad education enabled him to perceive dance in terms of line and color, to integrate costume and choreography, and to infuse visual rhythm, emotional expression, bodily movement, and musicality into his artistic explorations. His collaborations with avant-garde visual artists such as Petr Galadzhev, Anatolii Petritsky, and Boris Erdman, and with composers such as Boris Ber, Matvei Blanter, and Sergei Prokofiev were always distinguished by strong mutual understanding. A pre-postmodern choreographer, Goleizovsky moved among very different systems and types of dances, including classic, eccentric, variety, ballroom, and music hall.

scholarly journals ‘Gaijin Mangaka’: The boundary-violating impulse of Japanized “art comics”

2019 ◽  
pp. 3-26
Author(s):  
Ana Matilde de Sousa
Keyword(s):  
Coming Of Age ◽  
Pop Culture ◽  
First Century ◽  
Cultural Appropriation ◽  
Visual Artists ◽  
Culture Industries ◽  
Avant Garde ◽  
Graphic Narratives ◽  
Negative Identity

This paper investigates the artistic strategies of Japanised visual artists by examining the emerging movement of manga-influenced international “art comics”—an umbrella term for avant-garde/experimental graphic narratives. As a case study, I take the special issue of the anthology š! #25 ‘Gaijin Mangaka’ (July 2016), published by Latvian comics publisher kuš! and co-edited by Berliac, an Argentinian neo-gekiga comics artist. I begin by analysing four contributions in ‘Gaijin Mangaka’ to exemplify the diversity of approaches in the book, influenced by a variety of manga genres like gekiga, shōjo, and josei manga. This analysis serves as a primer for a more general discussion regarding the Japanisation of twenty-first-century art, resulting from the coming of age of millennials who grew up consuming pop culture “made in Japan”. I address the issue of cultural appropriation regarding Japanised art, which comes up even on the margins of hegemonic culture industries, as well as Berliac’s view of ‘Gaijin Mangaka’ as a transcultural phenomenon. I also insert ‘Gaijin Mangaka’ within a broader contemporary tendency for using “mangaesque” elements in Western “high art”, starting with Pierre Huyghe and Philippe Parreno’s No Ghost Just a Shell. The fact that the link to Japanese pop culture in ‘Gaijin Mangaka’ and other Japanised “art comics” is often more residual, cryptic, and less programmatic than some other cases of global manga articulates a sense of internalised foreignness, embedding their stylistic struggles in an arena of clashing definitions of “high” and “low,” “modern,” “postmodern”, and “non-modern”, subcultures and negative identity.

Pure Cinema in Context

2020 ◽  
pp. 15-40
Author(s):  
Bruce Isaacs
Keyword(s):  
Freedom Of Expression ◽  
Pure Form ◽  
Visual Artists ◽  
Moving Image ◽  
Avant Garde ◽  
Sergei Eisenstein ◽  
Experimental Cinema ◽  
Shape Pattern ◽  
Pattern Line

Pure cinema is situated in terms of a larger aesthetic narrative that involves visual artists, theorists, intellectuals, and avant-garde filmmakers such as René Clair, Germaine Dulac, and Sergei Eisenstein. Hitchcock appears in this milieu in his relation to a German experimental cinema tradition, and most obviously in his work with F. W. Murnau at UFA studios from 1924 to 1925. The chapter traces pure cinema as an evolution of a silent cinematic ethos that championed pure form: shape, pattern, line, symmetry, and the freedom of expression of movement and time within a moving image medium.

Denby, Edwin (1903–1983)

2018 ◽  
Author(s):  
Harris Feinsod
Keyword(s):  
New York ◽  
Practical Experience ◽  
Point Of View ◽  
New York School ◽  
John Ashbery ◽  
Visual Artists ◽  
Frank O'hara ◽  
Avant Garde ◽  
Downtown Scene ◽  
James Schuyler

Edwin Denby is best remembered as one of the preeminent critics of dance modernism, yet he was also an accomplished poet and an experienced dancer, choreographer, and librettist. Both his poetic gifts and his practical experience in the theater informed his dance criticism, first collected in Looking at the Dance (1949) and amplified in Dancers, Buildingsand People in the Streets (1965). As the title of his 1965 volume suggests, Denby placed primacy on the pleasures of perception, recording what he saw rather than advocating for a distinct point of view, as did his contemporaries Lincoln Kirstein and John Martin. Denby’s sensibility was widely admired in New York’s postwar avant-garde milieus, and he became an important friend, muse, mentor, and tutelary spirit to visual artists—including Rudy Burckhardt, Willem and Elaine de Kooning, and Alex Katz—and to New York School poets—especially Frank O’Hara, James Schuyler, John Ashbery, Ted Berrigan, Ron Padgett, and Anne Waldman. In the last several decades of his life, Denby continued to be a key figure in the downtown scene across several performance genres.

Automatism

2018 ◽  
Author(s):  
Hazel Donkin
Keyword(s):  
Visual Artists ◽  
Marcel Duchamp ◽  
Psychological States ◽  
Avant Garde ◽  
Tristan Tzara ◽  
Automatic Writing ◽  
Philippe Soupault ◽  
Poetic Imagery ◽  
Psychic Automatism ◽  
Francis Picabia

Both Dada and Surrealist writers and artists experimented with "automatic" creative production. Dadaists including Francis Picabia, Tristan Tzara, Hans Arp, and Kurt Schwitters wrote "automatic" poems from 1918, so called because they were transcribed without delay, serious consideration, or revision. Dada visual artists, including Arp, Sophie Tauber, and Marcel Duchamp also relinquished creative control of their works by employing chance. At the same time a group of writers in France around André Breton experimented with automatic writing as a new method of exploring the unconscious. In 1919 Breton and Philippe Soupault published Les Champs magnétiques, the result of their first experiments with automatic writing that tried to tap new poetic imagery through uncontrolled outbursts of imagination. In the period 1922–4 dream accounts were added to automatism. In the First Manifesto of Surrealism (1924) the movement is defined by Breton as "pure psychic automatism by which it is intended to express, either verbally or in writing, the true function of thought." Surrealist visual artists also explored automatism. Surrealist automatism was influential in the development of modernist visual art. Robert Matta’s (1911–2002) concerns with psychological states in the late 1930s set a precedent for American abstraction. CoBrA (1948–51), an avant-garde collective established in Europe, favored automatic techniques and influenced developments in European abstraction.

scholarly journals View Magazine and the Mass Visual Culture of World War II

Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 41
Author(s):  
Gregory Gilbert
Keyword(s):  
World War Ii ◽  
Media Industry ◽  
Visual Artists ◽  
World War ◽  
American Government ◽  
Avant Garde ◽  
News Reports ◽  
Corporate Advertising ◽  
War Effort ◽  
The Media

Shortly after the bombing of Pearl Harbor in December of 1941, the American government impressed upon the media industry and corporate advertising the cooperative need to boost morale and enlist nationalist support for the war effort. Public opinion was shaped through an active campaign of visual propaganda and media censorship in which the social trauma of war, in particular, representations of death and destructive disorder, was erased from official news reports. However, avant-garde art and writing in View magazine during the early 1940s can be analyzed as a radical form of counter-discourse that challenged the media’s representation of the war. View had been founded in 1940 by the poet Charles Henri Ford, who vowed to create a magazine devoted to what he called the “new journalism”, a form of international reporting by poets and visual artists that would provide visionary critical insight on the forthcoming political catastrophe in Europe. Lacking their own publishing forum, a number of Surrealist émigrés and American adherents of Surrealism gravitated towards View. As this article will examine, Surrealist imagery and prose in View evoked a profound sense of the bodily trauma and physical destruction omitted from mass media, subverting the government’s highly sanitized and ideologically manipulated representations of World War II.

scholarly journals Lucia Moholy's Idle Hands

October ◽  
2020 ◽  
Vol 172 ◽  
pp. 68-108
Author(s):  
Jordan Troeller
Keyword(s):  
Domestic Labor ◽  
Radical Pedagogy ◽  
Avant Garde ◽  
Artistic Value ◽  
Bodily Movement ◽  
Women And Children ◽  
New Vision

At the time that she was affiliated with the Bauhaus, Lucia Moholy took a series of photographs at the nearby feminist commune of Schwarze Erde (also known as Schwarzerden), which was founded in 1923 by the poet Marie Buchhold and the pedagogue Elisabeth Vogler (and counted among its members Tilla Winz and Ilse Hoeborn). These photographs focus our attention on androgynous hands engaged in prosaic domestic tasks, as well as on the bodies of women and children involved in the commune's radical pedagogy of renewed bodily movement. The centrality of these images in Schwarzerden's publicity materials, along with their subsequent service as models for future photographs (most notably by Ruth Hallensleben), stands in contrast to the lack of appreciation Moholy received for performing similarly domestic labor for her male peers at the Bauhaus, including, above all, her husband, László Moholy-Nagy. By tracing the various ways in which idleness unfolds as a pictorial equivalent of housework, I argue that these images amount to a critique of an avant-garde photographic discourse that privileged “originality” and “production” over “documentation” and “reproduction.” Reading the photographs against the intention of their maker, who herself dismissed their “artistic value,” I propose that in mounting a challenge to artistic authorship, such images render visible the gendered contradictions of New Vision photography.

Feigned and Distorted Bodyscapes

2021 ◽  
pp. 88-114
Author(s):  
Ron J. Popenhagen
Keyword(s):  
The State ◽  
Visual Artists ◽  
Charlie Chaplin ◽  
Avant Garde ◽  
Ballets Russes ◽  
Artistic Collaboration ◽  
Popular Performance

Creative interdisciplinarity in performance and scenography permeate the masking and disguising of the avant-garde. Chapter Four highlights the artistic collaboration of choreographers, composers, visual artists and writers in Paris and beyond, beginning with the production of Parade in Paris (1917) and concluding with work of Vsevolod Meyerhold in Moscow in the 1920s. Popular performance disguising by Liesl Karlstadt and Karl Valentin in Munich, as well as Alexander Vertinsky’s Ukrainian Pierrot, contrast with much of the abstraction proposed in other urban bodyscapes. The bold distortions of Aleksei Granovsky’s mises en scène with the State Yiddish Chamber Theatre complement the masquerading described in Paris with the Swedish Ballet and the Ballets Russes. This chapter parades a line-up Charlie Chaplin, Clowns and Pulcinella interpreters alongside the omnipresent Pierrots who offer an escape from the troublesome years of war. In this era, disguising also proliferated in domestic and military circumstances as malingerers and ‘Aspirants and Pretenders’ displayed Chaplinesque masquerading skills throughout the belligerent communities and battlefields of Europe.

Italy, Atonally

2019 ◽  
pp. 70-100
Author(s):  
Emily Richmond Pollock
Keyword(s):  
Emotional Expression ◽  
Folk Music ◽  
Close Reading ◽  
Avant Garde ◽  
Musical Modernism

In König Hirsch, Henze imagined operatic tradition primarily as an Italian inheritance consisting of vocal beauty, formal artificiality, and emotional expression. König Hirsch mediated Henze’s experiences living and listening in Italy through the musical modernism in which he had been trained immediately following the war. Tributes to conventional operaticism included stylized incantations, moments of hysterical coloratura, a villainous Credo, and several instances of folk-music pastiche. A close reading of Henze’s characterization of the musician figure Checco, who expresses himself partly through diegetic “Neapolitan” song, shows the collision between Henze’s modernism and his newfound italianità. The opera’s arias later became emblems of the opera’s expressive excesses; the conductor of the premiere, Hermann Scherchen, subjected them to severe cuts, setting off a fight over the artistic status of traditions of vocalism and emotion that ensured Henze’s definitive break with the avant-garde.

Sign in / Sign up

Export Citation Format

Share Document