Capitalism and Studying LGBT Social Movements and Identities Since World War II

2019 ◽  
pp. 24-41
Author(s):  
Stephen Valocchi
2007 ◽  
Vol 14 (01) ◽  
pp. 25-37
Author(s):  
James Prentice

Beyond just my bias as a participant, I see a need to place the understanding of the innovative and distinctive character of Brisbane protests of the late 1960s and early 1970s on solid analytical foundations. These protests remain excluded from satisfying historical debate: while acknowledged as the product of the Queensland legacy of illiberality (Lunn; Whitton; Fitzgerald 1985, 1986), their connections with broader national and international social movements are largely ignored. This essay provides important details but points to broader reflections as well in its analysis of the civil liberties movement (CLM). My discussion focuses on the period 1965–75 but places the Brisbane protests historically in the general moves for liberalisation in the aftermath of World War II


Author(s):  
Martin Klimke

Even after more than four decades, the events of the tumultuous year 1968 still mesmerise and polarise Europe, both culturally and politically. Although prominent representatives of the continent's student revolt have called for people to ‘forget 68’, Europeans have entered the historicisation and memorialisation process for this period with vigour. Among the causes and contexts of the social movements, acts of dissent, and youthful revolts that are commonly subsumed under the cipher ‘1968’, the Cold War and the division of Europe after 1945 usually enjoy pride of place, although these were by no means the only influences. The rapid demographic changes after World War II were probably the primary force that shaped the context in which the opposition of the youth was to unfold. The postwar baby boom reached its climax in 1947, coinciding with a massive economic growth in many Northern and Western European countries that reached into all segments of society and proved particularly beneficial to the lower middle and working classes.


Author(s):  
Peter Gough ◽  
Peggy Seeger

This chapter argues that overtly political themes never dominated Federal One productions. Yet, some of the beliefs espoused by the 1930s Left took root and found appeal among subsequent generations of Americans. Much as pre-World War I bohemians saw many of their ideas absorbed into the mass culture of the 1920s, so did the goals and convictions of the 1930s Left enter mainstream social movements of the post-World War II period. These causes found inspiration to varying degrees in musical expression, as well as particular elements of the radical political activism of the 1930s. Though notably less contentious than other WPA cultural productions, the Federal Music programs in the regional West should also be viewed as harbingers of these later social developments.


1998 ◽  
Vol 41 (3) ◽  
pp. 519-540 ◽  
Author(s):  
Arlene Stein

Fifty years after the end of World War II, the Holocaust is being utilized as a symbolic resource by US social movements. This article investigates social movement “framing” processes, looking at the use of Holocaust rhetoric and imagery by social movement organizations and actors. I explore how competing movements, the lesbian/gay movement and the Christian right, battle over the same symbolic territory, and how the Holocaust frame is deployed by each. Two forms of symbolic appropriation in relation to the Holocaust are documented: metaphor creation and revisionism.


Author(s):  
David Casassas ◽  
Sérgio Franco ◽  
Bru Laín ◽  
Edgar Manjarín ◽  
Rommy Morales Olivares ◽  
...  

This chapter focuses on contemporary social movements in Europe and Latin America that are taking shape as forms of action that aim not only at defending some achievements of ‘reformed capitalism’ but also at exploring the possibility of forms of social and economic organisation that go beyond purely capitalist logics. More specifically, it examines the efforts of these movements as they try to regain control over production and distribution. The chapter first considers the meaning of the post-World War II ‘social deal’ as well as the actors, historical trajectories and societal self-understandings that contributed to its emergence. It then explains why, both in Europe and North America and in Latin America, the guarantee of degrees of socio-economic security went hand in hand with a decrease of collective economic sovereignty. It also analyses the effects of the neo-liberal turn on the working populations' socio-economic security and on the social deal.


Author(s):  
Philip M. Gentry

This first chapter of the book introduces its key concepts. The term “identity” became popularized after World War II, thanks to social scientists attempting to describe new modes of self-fashioning. At the same time, large social movements began to coalesce around the concert, and simultaneously, there was a large growth in new musical styles and institutions. Rather than impose larger abstract theories, the book’s methodology is to examine individual scenes of music-making, asking how individuals made use of the concept of identity, especially in political terms. A more holistic notion of music, drawn from the discipline of performance studies, allows the book to make connections between often disparate strategies.


1987 ◽  
Vol 39 (3) ◽  
pp. 429-448 ◽  
Author(s):  
George W. Breslauer

SINCE World War II, Soviet policy in the Third World has gone through regular, frequent cycles, marked by different emphases in the choice of foreign policy targets and by different expectations about the nature and magnitude of the gain to be had from foreign policy initiatives. Stalin was generally disinterested in global competition in regions that were assumed to be dominated by the “imperialist” camp; he tended (with some exceptions) to deny support to nationalist regimes and radical social movements alike. Khrushchev's break-out into the Third World in the 1950's focused on nationalist regimes (India, Indonesia, Ghana, etc.) as well as radical social movements (“national liberation movements”); it was based on the expectation that, in the near future, there would be a large number of socialist states in the Third World, and that they would become allies of the socialist camp against the imperialist camp.


Author(s):  
Cynthia Miller-Idriss

This introductory chapter discusses the emergence of the extremist commercial market and how it has coincided with one of the most significant waves of far right popularity in Europe in recent memory. The past several years have witnessed a steady increase in far right wing politics and social movements across Europe. Such protests and violent episodes exist in a context in which far right, nationalist, xenophobic, anti-Semitic, Islamophobic, and racist rhetoric and discourse has risen across Europe. These developments pose significant challenges for countries that have spent decades rebuilding democratic societies in the post-World War II era and have firmly committed to policies and practices that protect pluralistic communities. Academics and policy makers have struggled to understand the diverse causes and dynamics that have made the far right so appealing for so many people—that appear, in other words, to have made the extreme more mainstream.


PMLA ◽  
2007 ◽  
Vol 122 (1) ◽  
pp. 344-347
Author(s):  
Garry Wotherspoon

Sydney is probably best known nowadays for its annual gay and lesbian mardi gras parade, beamed worldwide to millions of TV and Internet viewers, marking it as one of the iconic gay cities of the contemporary world. And while Sydney also had a reputation from its earliest convict-colony days as a city with high levels of homosexual activity—one early chief justice damned it as a “Sodom” in the South Pacific (UK, Parliament, 18 Apr. 1837, 518; question 505)—only in the last two or three decades have Sydney's homosexual or gay subcultures openly flourished and, perhaps grudgingly, been accepted. Indeed, from its earliest days until some years after World War II, Australia was in the grip of Victorian moralistic attitudes, only finally broken by the countercultural revolution of the 1960s and the social movements from the 1970s.


Sign in / Sign up

Export Citation Format

Share Document