The role of courts in “making” Islamic law: South and Southeast Asia

2014 ◽  
pp. 180-196
Author(s):  
Clark B. Lombardi
Keyword(s):  
Southeast Asia ◽  
Islamic Law ◽  
South And Southeast Asia

scholarly journals The Strength of Weak Ties: Role of Networks in Nepali Migration to South and Southeast Asia 1900-2000

1970 ◽  
Vol 4 (1) ◽  
pp. 18-47
Author(s):  
Lopita Nath
Keyword(s):  
Southeast Asia ◽  
Weak Ties ◽  
South And Southeast Asia ◽  
Strength Of Weak Ties

DOI: http://dx.doi.org/10.3126/bodhi.v4i1.5809Bodhi 2010 4(1): 18-47

What drives consumer demand for rice fragrance? Evidence from South and Southeast Asia

2020 ◽  
Vol 122 (11) ◽  
pp. 3473-3498 ◽  
Author(s):  
Subir Bairagi ◽  
Matty Demont ◽  
Marie Claire Custodio ◽  
Jhoanne Ynion
Keyword(s):  
Southeast Asia ◽  
Gender Equity ◽  
Consumer Preferences ◽  
Stated Preference ◽  
The Philippines ◽  
Choice Data ◽  
Content Type ◽  
South And Southeast Asia ◽  
Asian Consumers

PurposeThe purpose of this paper is to analyze geographic heterogeneity of consumer preferences for intrinsic quality attributes of rice in South and Southeast Asia and the drivers of demand for these attributes, with a particular focus on rice fragrance and the role of gender.Design/methodology/approachStated-preference surveys were conducted with 4,231 urban and rural consumers in 37 cities across seven countries (Bangladesh, India, Cambodia, Indonesia, the Philippines, Thailand, and Vietnam) during 2013–2014 and analyzed through a rank-ordered logistic regression with incomplete ranking choice data.FindingsPreferences for rice attributes are found to be significantly heterogeneous among consumers in South and Southeast Asia. Urban Thai consumers tend to prioritize appearance and cooking characteristics over taste and nutritional benefits, relative to all other surveyed consumers. In contrast with South Asian consumers, Southeast Asian consumers have largely adopted Thai preferences for rice texture and fragrance, a trend that was earlier coined “Jasminization.” We find that demand for rice fragrance is mainly driven by women, educated consumers, large families, families spending a lower share of their food expenditures on rice, and consumers in Southeast Asia (particularly the Philippines and Cambodia).Originality/valueLittle is known about geographic heterogeneity, drivers, and the role of gender in demand for rice fragrance. This paper fills these knowledge gaps. Our findings suggest that the more women are empowered in grocery decision-making, the more demand for aromatic rice is expected to rise. These insights can assist market-driven and gender-responsive rice breeding programs in simultaneously enhancing rice farmers' livelihoods and gender equity.

Commentary

Transfers ◽  
2014 ◽  
Vol 4 (3) ◽  
pp. 108-111 ◽  
Author(s):  
Kevin Hannam
Keyword(s):  
Southeast Asia ◽  
Special Section ◽  
Theoretical Literature ◽  
South And Southeast Asia ◽  
Cultural Diffusion ◽  
Human Actors ◽  
Transportation Technologies

In this brief commentary on the articles in this special section, I would like to relate them to more contemporary mobilities issues as well as the wider mobilities theoretical literature. In so doing, I seek to highlight and interrogate a key theme, namely Asian innovation in mobilities and processes of cultural diffusion. As the editors of the special section suggest, historically the introduction of new transportation technologies and their ensuing mobilities practices became symbols of modernity for much of South and Southeast Asia under colonialism. They also emphasize that such innovations were highly contested and thus they suggest that the mobility of mobilities is seldom a smooth process, but, rather, laden with negotiations and struggles over power. Furthermore, the editors highlight that Asia should not be represented as an imitator of Western mobility and modernity but rather seek to place innovation agency in Asian hands. The articles prompt me to ask a further question about the role of non-human actors in these processes: Is it more a question of placing innovation in the vehicles of mobility themselves?

The Apologetics of Decolonisation: Defending Religion in South and Southeast Asia after the Second World War

2021 ◽  
pp. 160-181
Author(s):  
Clemens Six
Keyword(s):  
Southeast Asia ◽  
Historical Research ◽  
Power Structures ◽  
Institutional Practices ◽  
South And Southeast Asia ◽  
Role Of Religion ◽  
Second World ◽  
The Church

Decolonisation in South and Southeast Asia after 1945 was a period of intense negotiations over the role of religion in postcolonial society. For many witnesses in the religious field, religion had to be defended against primarily three threats: the changing power structures of imperial decline; communism; and secular nationalism. In this chapter I examine in how far the (Christian) concept of apologetics is suitable for world-historical research. My argument is that apologetics can indeed broaden our conceptual and empirical understanding of the twentieth century and deepen our understanding of religion and decolonisation. To do so, I propose to distinguish between three different forms of apologetics in word and deed: transnational forms of apologetics (illustrated by the theologies and institutional practices of the Church Missionary Society), national-majoritarian apologetics (discussed with the example of the Hindu-nationalist RSS in post-Partition India), and national-adaptive apologetics (as practices by Muhammadiyah in early-postcolonial Indonesia).

scholarly journals Languages of Law: Islamic Legal Cosmopolis and its Arabic and Malay Microcosmoi

2019 ◽  
Vol 29 (4) ◽  
pp. 705-722
Author(s):  
MAHMOOD KOORIA
Keyword(s):  
Southeast Asia ◽  
Islamic Law ◽  
Meaningful Use ◽  
Lingua Franca ◽  
Monsoon Asia ◽  
South And Southeast Asia ◽  
Over Time

AbstractIn premodern monsoon Asia, the legal worlds of major and minor traditions formed a cosmopolis of laws which expanded chronologically and geographically. Without necessarily replacing one another, they all coexisted in a larger domain with fluctuating influences over time and place. In this legal cosmopolis, each tradition had its own aggregation of diverse juridical, linguistic and contextual variants. In South and Southeast Asia, Islam has accordingly formed its own cosmopolis of law by incorporating a network of different juridical texts, institutions, jurists and scholars and by the meaningful use of these variants through shared vocabularies and languages. Focusing on the Shāfiʿī School of Islamic law and its major proponents in Malay and Arabic textual productions, this article argues that the intentional choice of a lingua franca contributed to the wider reception and longer sustainability of this particular legal school. The Arabic and Malay microcosmoi thus strengthened the larger cosmopolis of Islamic law through transregional and translinguistic exchanges across legal, cultural and continental borders.

Why size matters: Majority/minority status and Muslim piety in South and Southeast Asia

2019 ◽  
Vol 34 (3) ◽  
pp. 307-326
Author(s):  
Riaz Hassan
Keyword(s):  
Civil Society ◽  
Southeast Asia ◽  
Survey Data ◽  
Minority Status ◽  
Religious Reform ◽  
South And Southeast Asia ◽  
Muslim Minority ◽  
Muslim Majority ◽  
Religious Social Movements

The differences in the socio-economic outcomes of majorities and minorities have been well studied in sociology. This article breaks new ground by investigating the effect on religiosity of majority/minority status in two Muslim-majority and two Muslim-minority countries of South and Southeast Asia. Religiosity is conceptualised as a multidimensional phenomenon. The article critically discusses this conceptualisation through an analysis of survey data. The findings show significant differences in the sociological profiles of religiosity in Muslim-majority and Muslim-minority countries. The architecture of religiosity is significantly more orthodox in Muslim-majority countries. The article concludes with a discussion of the implications of the findings for understanding the nature and dynamics of religious orthodoxy, the nature of civil society, religious reform and the role of collective religious social movements.

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

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