Why size matters: Majority/minority status and Muslim piety in South and Southeast Asia

2019 ◽  
Vol 34 (3) ◽  
pp. 307-326
Author(s):  
Riaz Hassan

The differences in the socio-economic outcomes of majorities and minorities have been well studied in sociology. This article breaks new ground by investigating the effect on religiosity of majority/minority status in two Muslim-majority and two Muslim-minority countries of South and Southeast Asia. Religiosity is conceptualised as a multidimensional phenomenon. The article critically discusses this conceptualisation through an analysis of survey data. The findings show significant differences in the sociological profiles of religiosity in Muslim-majority and Muslim-minority countries. The architecture of religiosity is significantly more orthodox in Muslim-majority countries. The article concludes with a discussion of the implications of the findings for understanding the nature and dynamics of religious orthodoxy, the nature of civil society, religious reform and the role of collective religious social movements.

1970 ◽  
Vol 4 (1) ◽  
pp. 18-47
Author(s):  
Lopita Nath

DOI: http://dx.doi.org/10.3126/bodhi.v4i1.5809Bodhi 2010 4(1): 18-47


2020 ◽  
Vol 122 (11) ◽  
pp. 3473-3498 ◽  
Author(s):  
Subir Bairagi ◽  
Matty Demont ◽  
Marie Claire Custodio ◽  
Jhoanne Ynion

PurposeThe purpose of this paper is to analyze geographic heterogeneity of consumer preferences for intrinsic quality attributes of rice in South and Southeast Asia and the drivers of demand for these attributes, with a particular focus on rice fragrance and the role of gender.Design/methodology/approachStated-preference surveys were conducted with 4,231 urban and rural consumers in 37 cities across seven countries (Bangladesh, India, Cambodia, Indonesia, the Philippines, Thailand, and Vietnam) during 2013–2014 and analyzed through a rank-ordered logistic regression with incomplete ranking choice data.FindingsPreferences for rice attributes are found to be significantly heterogeneous among consumers in South and Southeast Asia. Urban Thai consumers tend to prioritize appearance and cooking characteristics over taste and nutritional benefits, relative to all other surveyed consumers. In contrast with South Asian consumers, Southeast Asian consumers have largely adopted Thai preferences for rice texture and fragrance, a trend that was earlier coined “Jasminization.” We find that demand for rice fragrance is mainly driven by women, educated consumers, large families, families spending a lower share of their food expenditures on rice, and consumers in Southeast Asia (particularly the Philippines and Cambodia).Originality/valueLittle is known about geographic heterogeneity, drivers, and the role of gender in demand for rice fragrance. This paper fills these knowledge gaps. Our findings suggest that the more women are empowered in grocery decision-making, the more demand for aromatic rice is expected to rise. These insights can assist market-driven and gender-responsive rice breeding programs in simultaneously enhancing rice farmers' livelihoods and gender equity.


Transfers ◽  
2014 ◽  
Vol 4 (3) ◽  
pp. 108-111 ◽  
Author(s):  
Kevin Hannam

In this brief commentary on the articles in this special section, I would like to relate them to more contemporary mobilities issues as well as the wider mobilities theoretical literature. In so doing, I seek to highlight and interrogate a key theme, namely Asian innovation in mobilities and processes of cultural diffusion. As the editors of the special section suggest, historically the introduction of new transportation technologies and their ensuing mobilities practices became symbols of modernity for much of South and Southeast Asia under colonialism. They also emphasize that such innovations were highly contested and thus they suggest that the mobility of mobilities is seldom a smooth process, but, rather, laden with negotiations and struggles over power. Furthermore, the editors highlight that Asia should not be represented as an imitator of Western mobility and modernity but rather seek to place innovation agency in Asian hands. The articles prompt me to ask a further question about the role of non-human actors in these processes: Is it more a question of placing innovation in the vehicles of mobility themselves?


2003 ◽  
Vol 31 (2) ◽  
pp. 155-161
Author(s):  
Chayan Vaddhanaphuti

This paper examines social development as a process and as a historically produced discourse before and during the crisis in Southeast Asia. Using the case of Thai social science in different historical periods — from distanced social science to socially engaged social science — to illustrate its relevance to social development, this paper argues that new modes of knowing is necessary to challenge, rethink, and reconstruct the role of social science based on situated knowledge and contextualised views expressed.


Author(s):  
Esther Muddiman ◽  
Sally Power ◽  
Chris Taylor

The relationship between the family and civil society has always been complex, with the family often regarded as separate from, or even oppositional to, civil society. Taking a fresh empirical approach, this book reveals how such separation underestimates the important role the family plays in civil society. Considering the impact of family events, dinner table debates, intergenerational transmission of virtues and the role of the mother, this enlightening book draws on survey data from 1000 young people, a sample of their parents and grandparents, and extended family interviews, to uncover how civil engagement, activism and political participation are inherited and fostered within the home.


Author(s):  
Abishek Harihar ◽  
Dipankar Lahkar ◽  
Aparajita Singh ◽  
Sunit Kumar Das ◽  
M Firoz Ahmed ◽  
...  

AbstractMelanism is a form of pigmentation polymorphism where individuals have darker coloration than what is considered the “wild” phenotype. In the case of leopards, Panthera pardus, melanism occurs at higher frequencies amongst populations in tropical and subtropical moist forests of south and southeast Asia, presenting a unique challenge in estimating and monitoring these populations. Unlike the wild phenotype that are readily recognizable by their rosette patterns, melanism results in individuals being unidentifiable or ‘unmarked’ through photographic captures obtained using white flash cameras. Spatial mark-resight (SMR) models that require only a subset of the population to be ‘marked’ offer the opportunity to estimate population density. In this study, we present an application of SMR models to estimate leopard densities using camera trap survey data from three sampling sessions at Manas National Park (MNP), India. By using an SMR model that allowed us to include captures of unidentified sightings of marked individuals, we were also able to incorporate captures where identity was either not confirmed or only known from a single flank. Following 18,674 trap-days of sampling across three sessions, we obtained 728 leopard photo-captures, of which 22.6% (165) were melanistic. We estimated leopard densities of 4.33, 2.61and 3.37 individuals/100km2 across the three sessions. To our best knowledge, these represent the first known estimates of leopard densities from such populations. Finally, we highlight that SMR models present an opportunity to revisit past camera trap survey data for leopards and other species that exhibit phenotypic polymorphism towards generating valuable information on populations.


2010 ◽  
Vol 42 (2) ◽  
pp. 290a-290a
Author(s):  
Mara A. Leichtman

This article investigates links between religious and political transnationalisms through analyzing responses to the 2006 Lebanon war from the diaspora. I examine the role of a shaykh in bringing Lebanese Shiʿa in Senegal “back to Islam” as well as (spiritually if not physically) back to Lebanon. I explore his efforts to institute formal religious education through a Friday sermon, encourage public expressions of piety, and introduce new religious rituals in commemorations of ʿAshuraʾ and Ramadan. This ethnographic study adds a diaspora component to debates about Lebanese nationalism and suggests that the ideology of the umma does not hold for a marginalized Muslim minority community in a Muslim majority country, which instead defines itself along reformulated ethnic, religious, and national boundaries. The paper contributes to newly emerging scholarship on transnational Shiʿi linkages by demonstrating how the African example adds another dimension to our understanding of the relationship between religion and nationalism in the Middle East.


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