Historical development of a Universal Service Obligation in the United States

Author(s):  
James I. Campbell
Author(s):  
Timothy Matovina

This chapter argues that the long-standing links between Latin and North America already lead many Latinos to adopting a more hemispheric perspective to Catholicism in the United States. The memory that Hispanics established faith communities in Spanish and Mexican territories before the United States expanded into them shaped the historical development of those communities as they, their descendants, and even later immigrants became part of the United States. The chapter shows how such perceptions conflict with the presumption that European immigrants and their descendants set a unilateral paradigm for assimilating newcomers into church and society. Since the early 1990s, the geographic dispersion of Latinos across the United States and the growing diversity of their national backgrounds have brought the historical perspectives of Catholics from Latin America and the United States into unprecedented levels of daily contact.


Author(s):  
Uzma Quraishi

The formation of the Indian middle class around the mid-nineteenth century and of policies of race-based U.S. immigration exclusion in the same time period bears some explanation, since these spatially distinct but temporally overlapping processes merged during the Cold War. The historical development of these eventually entwining, transnational narrative strands forms the substance of this prologue. Concentrating on the nineteenth and early twentieth centuries, the prologue provides the foundational context on which to build a narrative of postwar South Asian immigration to the United States. It provides historical context of the histories of anti-Asian immigration law in the United States and Indian immigration.


2005 ◽  
Vol 45 (3) ◽  
pp. 405-406 ◽  
Author(s):  
Christopher P. Loss

This year marks the fortieth anniversary of the publication of Laurence R. Veysey's The Emergence of the American University. Hailed by Frederick Rudolph at the time of its release as a “major contribution … tough-minded … [and] brilliant.” Veysey's work is still widely read, taught, and cited. Every scholar who wrestles with the historical development of the modern American university must at some point come to terms with the institution as Veysey so brashly conceived of it. All disciplinary subfields have their founding text—a singular work that defines an entire intellectual discourse and lays out the “rules of the game” for all those who follow. For historians interested in tracking the organization, production, and consumption of knowledge in the United States, The Emergence of the American University is and remains that text.


2018 ◽  
Vol 19 ◽  
pp. 205-220
Author(s):  
Sarah Van Ruyskensvelde ◽  
Mary Kathryn Ketch

Naturalization, or the process through which citizenship is granted to a foreigner, is a process that has begun to increasingly look like that of the school. In the United States, as in many other countries, one of the main features of the naturalization is the civics test. This paper aims to document the historical development of naturalization procedures in the United States and shed light on how schoolish tools were introduced to decide who can be offered or denied American citizenship. Much of past research has critiqued the civics test for its unreliability, or difficulty for even natives. We argue, however, that the current civics test is rather a product of a system that began without a solid foundation. In an attempt to avoid fraud and control efficiency, the United States Citizenship and Immigration Services (USCIS) has promoted the use of a test that devalues the importance of the choice to re-align loyalties to a country and regulates it to memory testing.


2020 ◽  
Vol 2 (1) ◽  
pp. 58-76
Author(s):  
Richard Carrier

Abstract To oppose Secularism modern Christians depend on myths about the historical development of civilization. Such as the myth of a Christian America, imagining such things as that the United States Constitution was based on Biblical Christian principles. Parallel to this myth is another about science: that the Scientific Revolution, and therefore modern science, was based on Biblical Christian principles and could not have occurred (and therefore cannot continue) without them. Necessary to this are several false claims, most particularly that ancient pagans never did and never could have made any significant scientific progress, and that Christian theology was essential to doing so. These myths are here dispelled with recourse to a survey of the actual facts of the matter.


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