scholarly journals Dwelling in the dearth: Colonia Mexico 68 in poverty & exclusion

2021 ◽  
Vol 6 (27) ◽  
pp. 267-279
Author(s):  
Tajudeen Noibi ◽  
Ojeiru Ezomo ◽  
Digvijay Pandey

The growth of irregular settlements in Ciudad Juarez has largely contributed to the expansion of the city, where informal city expansion was later transformed to regular urbanization. The reason for this is not far-reaching as the agglomeration of migrants into the city frequently redefined its growth. Simultaneously, the economic significance of the city in the global capital process has further made it a destination point for the engagement of labour from the hinterland of Mexico to central and southern America. This paper investigates the historical context of the emergence of the lived experience amidst poverty and the social exclusion process in Colonia Mexico 68, a settlement to the west of the city of Ciudad Juarez, Chihuahua, Mexico, a vicinity surrounded by multinationals otherwise known as Maquiladoras. The inhabitants are known to be poor and live in poverty and exclusion. The investigation is based on ethnographic research using the Bristol Social Exclusion Model. (BSEM) to measure poverty and social exclusion despite the spatial proximity of the maquilas that empowered the residents. A random sampling of the population was executed through interviews and pictorial evidence. Supporting documented interviews were conducted with the staff of Asentamientos Humanos to further understand the narrative and lived experience of the inhabitants. Luckman and Berger’s subjective reality paradigm was adopted in the execution of the ethnographic findings. It was observed that social policy that focuses on education, training, social security, housing, and health provision would further improve the lives of the inhabitants and foster more forms of inclusion.

2020 ◽  
Vol 9 (1) ◽  
pp. 28-40
Author(s):  
Özgün Eylül İşcen

The increasingly complex, algorithmically mediated operations of global capital have only deepened the gap between the social order as a whole and its lived experience. Yet, Fredric Jameson’s notion of cognitive mapping, attentive to the conflicting tendencies of capitalist operations, is still helpful for addressing the local instantiations of capital’s expanding frontiers of extraction. I am interested in tracing the historicity of those operations as well as the totality they are actively part of in the present from the vantage point of the Middle East, especially along with the entangled trajectories of oil, finance, and militarism. To this end, I examine countervisual practices in the realm of media arts that contest the aesthetic regime through which the state-capital nexus attempts to legitimize its imperial logic and violence. My reconfiguration of cognitive mapping as countervisuality in Nicholas Mirzoeff’s terms demonstrates that there is no privileged position or method of cognitive mapping, which ultimately corresponds to an active negotiation of urban space across the Global North/ South divide.


Author(s):  
Helen Berents

Often overlooked, internal displacement affects millions around the globe. Colombia’s protracted conflict, which has internally displaced approximately six million people (IDMC 2015a, 2015b), has embedded social exclusion and violence as features of everyday life for many Colombians who find themselves living in informal settlements on the urban periphery. Increasingly, connections between urban exclusion, insecurity and poverty can be read as a ‘violent’ failure of citizenship (Koonings and Kruijt 2007, 12) that negates the lived experience of those on the margins. This chapter contends that despite this negation those who struggle to survive make claims of the right to belong to (and in) the city through placing their bodies in public spaces as well as finding new articulations of place and belonging amongst the complexities of the everyday. Through exploring these acts this chapter asks how the internally displaced challenge established notions of the right to the city and are prompting alternative articulations of belonging.


2018 ◽  
Vol 15 (2) ◽  
pp. 255-265 ◽  
Author(s):  
Shirley P. Leyro ◽  
Daniel L. Stageman

The spread of crimmigration policies, practices, and rhetoric represents an "economically rational" strategy and has significant implications for the lived experience of noncitizen immigrants. This study draws up in-depth interviews of immigrants with a range of legal statuses to describe the mechanics through which immigrants internalize and respond to the fear of deportation, upon which crimmigration strategies rely. The fear of deportation and its behavioral effects extend beyond undocumented or criminally convicted immigrants, encompassing lawful permanent residents and naturalized citizens alike. This fear causes immigrants to refuse to use public services, endure labor exploitation, and avoid public spaces, resulting in social exclusion and interrupted integration, which is detrimental to US society as a whole.


Modern Italy ◽  
2003 ◽  
Vol 8 (2) ◽  
pp. 203-218 ◽  
Author(s):  
Isabella Clough Marinaro

SummaryThis article examines Rome City Council's policies concerning the Roma during Francesco Rutelli's two terms as mayor (1993-2001). It demonstrates that the Rutelli administration's policies for these minority communities shifted from a superficial but genuine attempt to overcome aspects of marginalization to a criminalizing strategy of exclusion. It is argued here that the failure significantly to improve the social conditions of the Roma was due to (a) a refusal to tackle the inter-related causes of their social exclusion and (b) submission to the anti-Roma hostility of parts of the voting public. Following the demolition of Rome's largest shanty town in October 2000, the Council was unable to house many of the Roma it had made homeless. It would seem that a ‘cleaning-up’ campaign was intro duced to distance undocumented individuals and those with criminal records from the city through a notable rise in police raids. This change in approach was accompanied and justified by an intensification of ethnicized public order discourse.


Childhood ◽  
2011 ◽  
Vol 18 (4) ◽  
pp. 491-508 ◽  
Author(s):  
Johanna Svahn ◽  
Ann-Carita Evaldsson

The present article approaches the phenomenon of indirect bullying through detailed analysis of the interactional practices that a group of preadolescent girls make use of as they reconstruct the social organization of their peer group, the effect being that one girl is eventually excluded. The data are drawn from ethnography combined with video recordings of the girls’ peer group interactions in a Swedish elementary school, during one school year. The interactional data cover three different periods of the exclusion process. Overall, the study highlights how processes of social exclusion are situated within the flow of subtle and seemingly innocent actions that are embedded in ordinary everyday interactional peer group practices.


2020 ◽  
Vol 88 ◽  
pp. 103946 ◽  
Author(s):  
Frank T. Doolaard ◽  
Gert-Jan Lelieveld ◽  
Marret K. Noordewier ◽  
Ilja van Beest ◽  
Eric van Dijk

2015 ◽  
pp. 295-324
Author(s):  
Irmina Gadowska

Stratification of the cemetery’s space reflects the social structure of the city, revealing an internal hierarchy, the worldview and the tastes of the inhabitants. The message that a headstone conveys is a resultant of the communication intended by those who commissioned it and the historical context. The means of visual expression, as well as the nature of the embellishments are the necessary tools for its reading. This text is concerned with the possibilities of analysing and interpreting historical forms found at the Jewish cemetery in Łódź, taking into account the time when they were created, the location, the patron and the historical context.


The paper analyzes the project of creation of “New Kharkiv” – a “socialist town” for workers of Kharkiv Tractor Plant (KhTZ) at the level of its development, implementation and memory. Today, the space of “the town” is the heart of the Industrialnyi (1934–2016 Ordzhonikidzevskyi) district of Kharkiv, located on the northeast outskirts of the city. The article analyzes the project of “the town”, everyday practices of its inhabitants in the 1930s, the image of the district in city guides, the symbolic changes that took place in the toponymics of the district during decommunization. It has been established that the authors and developers of the project were a team of young architects led by P. Alyoshin. The designers tried to realize the social ideals of the era through specific architectural solutions. It was assumed that all the residents of the town would be workers whose way of life would be in socialized to the limit. For this purpose, no kitchens were designed in the apartments, which was intended to provide public eating facilities. Some odious ideas (connecting the houses with corridor-bridges at the second floor level) were rejected in the early stages of implementation. The authors of city guides during the second half of the XX century. advised guests and residents of the city to visit the area of the “social town”. Although its description is devoid of the pathos of the first five-year plan, it is labeled “model”, “cozy”, “green”. The positive image of the area was marginalized in the early 1990s. With the decline of the economy, the collapse of the social sphere of enterprises, the working districts and towns in Ukraine lose their metaphorical meaning. The KhTZ area was no exception. The analysis of changes in the toponymics of the district shows that during the decommunization its space was deprived of the most odious Soviet political figures (S. Ordzhonikidze, S. Kosior, etc.). More than half of the streets were named after Soviet figures who are directly related to the development of the area and/or worked/were born in Kharkiv. New toponymic names reflect the historical context of origin and the essence of the working outskirts.


2021 ◽  
Vol 5 (2) ◽  
pp. 210-221
Author(s):  
Vincent Kalvin Wenno

Abstract. This study describes the marriage legality between Christian and non-Christian in Corinth. The text that is used as a focus for interpretation is 1 Corinthians 7:12-16, by using the socio-historical criticism. The text was chosen because it talked about the marriage of different beliefs that took place in the City of Corinth. To interpret text by the socio-historical criticism, things to consider are: First, the background of the social and historical context and mixed marriage in Corinth. Second, the problem of holiness and divorce in marriage in Corinth. Based the study, it can be explained that Paul's understanding of the sanctity of Christian marriage is a way to make a border between holiness and unholiness in pluralistic Corinthian society.Abstrak. Tulisan ini menguraikan persoalan keabsahan pernikahan antara orang Kristen dan bukan Kristen di Kota Korintus. Fokus teks yang menjadi acuan penafsiran adalah 1 Korintus 7:12-16, dengan menggunakan pendekatan tafsir sosio-historis. Teks tersebut dipilih karena berbicara menyangkut pernikahan berbeda keyakinan yang terjadi di Kota Korintus. Untuk menafsirkan teks dengan sosio-historis, maka hal yang diperhatikan adalah latar belakang konteks sosial-historis dan pernikahan campuran di Korintus, serta masalah kekudusan dan perceraian dalam pernikahan di Korintus. Berdasarkan hasil studi, maka dapat dijelaskan bahwa  pemahaman Paulus tentang kudusnya pernikahan Kristen adalah cara menarik batas antara kudus dan cemar dalam masyarakat Korintus yang majemuk.


2021 ◽  
Vol 6 (1) ◽  
pp. 91-111
Author(s):  
Regina Smyth ◽  
Sarah Wilson Sokhey

Abstract Viewed through the lens of social policy, Russia’s 2020 constitutional reform codifies existing priorities without addressing the issues that have fragmented the meaning of social citizenship. Placing these changes in theoretical and historical context, we identify the core causes of inequity in the social welfare system, the sustained gap between state promises, and Russians’ lived experience. Our case studies highlight the sources of shared social grievances and the obstacles to national collective action that maintain stability in the facing of increased localized protest actions. We conclude by emphasizing the importance of observing the opposing forces of continuity and change in Russian politics as they define and redefine the meaning of social citizenship.


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