Uly Jіbek joly boıyndaǵy Hanqorǵan qalashyǵynyń orta ǵasyrlardaǵy kórіnіsі jáne qazіrgі jaǵdaıy [Contemporary Condition, Medieval View and Location of the Great Silk Road City Khankorgan]

2020 ◽  
Vol 3 (117) ◽  
pp. 263-273
Author(s):  
E.Ý. Zulpyharova ◽  
◽  
A.Iý. Baltabaeva ◽  
Keyword(s):  
Middle Ages ◽  
Silk Road ◽  
Modern State ◽  
Left Bank ◽  
Architectural Monument ◽  
History Of ◽  
Ancient Monuments ◽  
The Middle Ages

The article describes the appearance, modern state, and history of the Khankorgan city study – as a cultural monument of the Sairam region of the Middle Ages during the formation of the Kazakh Khanate. Supplementary, the goal of the article is to fill the gaps in history by studying ancient monuments. Khankorgan is a medieval city (Sairam district of Turkestan region) on the northwestern outskirts of the settlement of the same name (now Madani) on the left bank of the Arys river. It is built on a low floodplain on the left bank of the river. In general, it is recorded as a historical, cultural, and architectural monument of the territory of the modern Turkestan region. This article examines some of the little-studied historical features of the Khankorgan. Мақалада Сайрам ауданының тарихи-мәдени ескерткіші Ханқорған қалашығының орта ғасырлардан Қазақ хандығы тұсы кезеңі аралығындағы көрінісі мен тарихына сипаттама беріліп, қалашықтың зерттелу тарихы қарастырылған. Сонымен қатар, сонау көнеден жеткен ескерткіштерді зерттей отырып, тарих қоржынын толықтыра түсу мақаланың міндеті болып табылады. Ханқорған қалашығы Арыс өзенінің сол жағалауында орналасқан аттас елді мекенінің (қазіргі атауы Мадани) солтүстік-батыс шетіндегі ортағасырлық қала (Сайрам ауданы, Түркістан облысы). Ол сол жағалау бөлігінің аласау жайылма үстіне өзен аңғарына жақын салынған. Жалпы қазіргі Түркістан облысы аумағының тарихи-мәдени және сәулет ескерткіштерін жазбаға түсірген. Бұл мақалада Ханкорған қаласының аз зерттелген тарихи ерекшеліктері қарастырылады.

scholarly journals THE KURGANS OF BUDZHAK EXPLORED BY F. I. KNAUER: HISTORY OF EXCAVATION, CARTOGRAPHY AND MODERN STATE

2019 ◽  
Vol 33 (4) ◽  
pp. 396-422
Author(s):  
І. V. Sapozhnykov
Keyword(s):  
Middle Ages ◽  
The State ◽  
Modern State ◽  
Historical Society ◽  
Comparative Linguistics ◽  
Teachers College ◽  
Doctoral Thesis ◽  
History Of ◽  
The University ◽  
The Middle Ages

The article is observed the archeological activity of the native of German colony of Sarata in Budzhak and the author of first excavations of the barrows of this region, Professor F. I. Knauer. Fedor (Friedrich) Ivan Knauer (1849—1917) graduated the Sarata Teachers College (1865). He studied linguistics, Sanskrit and German at the Universities of Jena and Tubingen, graduated the University of Derpt (1882) where he defended his doctoral thesis (1884). After that he worked at St. Vladimir University in Kiev as Professor of the Department of Comparative Linguistics and Sanskrit (from 1886 to 1915). He participated the XI Archaeological Congress in Kiev (1899), XIII (1902, Hamburg) and XVI (1912, Athens) international congresses of orientalists. The scholar engaged in archaeology under the influence of members of the Historical Society of Nestor the Chronist, in particular Professor V. B. Antonovich. One of his tasks was to gather the collection for the creation of the archaeological museum at St. Vladimir’s University. The fieldwork of the scholar in 1888—1889, 1891, and 1899 are described in the paper. During these works he examined 11 barrows on the banks of the rivers Sarat and Kogylnik and found 75—77 graves which were compiled to the chrono-stratigraphic column of burials from the Eneolithic to the Middle Ages. In the special annex to the paper the materials of research of the author of 2018 were revealed, during which the state of the majority of thebarrows of F. I. Knauer was discovered and some of which are proposed to be excavated

History of the City of Rome in the Middle Ages

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton
Keyword(s):  
Middle Ages ◽  
History Of ◽  
The City ◽  
The Middle Ages

History of the City of Rome in the Middle Ages

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton
Keyword(s):  
Middle Ages ◽  
History Of ◽  
The City ◽  
The Middle Ages

The Making of the Medieval Middle East

2018 ◽  
Author(s):  
Jack Tannous
Keyword(s):  
Middle East ◽  
Middle Ages ◽  
Religious History ◽  
Late Antique ◽  
Christian Communities ◽  
Conversion To Islam ◽  
History Of ◽  
First Millennium ◽  
Muslim Communities ◽  
The Middle Ages

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.

HAJJ AND THE RULERS OF

2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  
Keyword(s):  
Middle Ages ◽  
Sacred Place ◽  
History Of ◽  
Ancient Times ◽  
The Middle Ages

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage

Forma Dat Esse

2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut
Keyword(s):  
Middle Ages ◽  
Progressive Decline ◽  
De Trinitate ◽  
Late Middle Ages ◽  
History Of ◽  
The Middle Ages

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.

Muslim Contributions to the History of Religions

1991 ◽  
Vol 8 (3) ◽  
pp. 409-421
Author(s):  
Ghulam-Haider Aasi
Keyword(s):  
Nineteenth Century ◽  
Middle Ages ◽  
Comparative History ◽  
History Of Religions ◽  
History Of ◽  
Muslim Spain ◽  
Muslim Scholars ◽  
The Middle Ages

History of Religions in the WestA universal, comparative history of the study of religions is still far frombeing written. Indeed, such a history is even hr from being conceived, becauseits components among the legacies of non-Western scholars have hardly beendiscovered. One such component, perhaps the most significant one, is thecontributions made by Muslim scholars during the Middle Ages to thisdiscipline. What is generally known and what has been documented in thisfield consists entirely of the contribution of Westdm scholars of religion.Even these Western scholars belong to the post-Enlightenment era of Wsternhistory.There is little work dealing with the history of religions which does notclaim the middle of the nineteenth century CE as the beginning of thisdiscipline. This may not be due only to the zeitgeist of the modem Wstthat entails aversion, downgrading, and undermining of everything stemmingfrom the Middie Ages; its justification may also be found in the intellectualpoverty of the Christian West (Muslim Spain excluded) that spans that historicalperiod.Although most works dealing with this field include some incidentalreferences, paragraphs, pages, or short chapters on the contribution of thepast, according to each author’s estimation, all of these studies are categorizedunder one of the two approaches to religion: philosophical or cubic. All ofthe reflective, speculative, philosophical, psychological, historical, andethnological theories of the Greeks about the nature of the gods and goddessesand their origins, about the nature of humanity’s religion, its mison dsttre,and its function in society are described as philosophical quests for truth.It is maintained that the Greeks’ contribution to the study of religion showedtheir openness of mind and their curiosity about other religions and cultures ...

Allegra Iafrate, The Long Life of Magical Objects: A Study in the Solomonic Tradition. The Magic in History Series. University Park, PA: The Pennsylvania State University Press, 2019, xi, 235 pp., 19 b/w images, 2 tables.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Literary Texts ◽  
Modern World ◽  
State University ◽  
Eastern Culture ◽  
Historical Objects ◽  
History Of ◽  
Religious Objects ◽  
The Middle Ages

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.

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