Football field, bar, and street corner: sports, space, and masculinities in rural Jamaica

2016 ◽  
Author(s):  
William Tantam
Keyword(s):  
Street Corner ◽  
Football Field

Addicted to Christ

2018 ◽  
Author(s):  
Helena Hansen
Keyword(s):  
Cultural Anthropology ◽  
Domestic Space ◽  
Spiritual Power ◽  
Transformation Techniques ◽  
Industrial Culture ◽  
Depth Analysis ◽  
Alternative Masculinities ◽  
Street Corner ◽  
Post Industrial ◽  
The U.S

How are spiritual power and self-transformation cultivated in street ministries? This book provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and run by self-identified “ex-addicts,” ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. The book melds cultural anthropology and psychiatry. Through the stories of ministry converts, the book examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. It then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial “culture of disposability.” By contrasting the ministries' logic of addiction with that of biomedicine, the book rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.

scholarly journals Sexuality politics on the football field: queering the field in Turkey

2021 ◽  
pp. 1-22
Author(s):  
Deniz Nihan Aktan
Keyword(s):  
Social Norms ◽  
Political Opposition ◽  
Value System ◽  
Sexual Boundaries ◽  
Queer Communities ◽  
Football Field ◽  
A Site

Abstract Focusing on queer-identified amateur football teams, this article investigates the potentials of the mobilities and alliances of gender non-conforming footballing people to disrupt the seemingly effortless structure of the football field. While football is arguably one of the sports with the strongest discriminatory attitudes toward gender non-conforming people, it has also become a site of resistance for queers in Turkey as of 2015. How political opposition groups relate to the football field, which is mostly considered as a male-dominant and heterosexualized space where social norms are reproduced, are classified into three groups in my research: resistance through, against, and for football. I give particular attention to the category “resistance for football” as a distinctive way for gender non-conforming people to inhabit the field. I discuss how the link between sexual and spatial orientations shapes the domain of what a body can do, both in terms of normativity and capacity, and I explore what these teams offer in order to exceed spatial and sexual boundaries. Lastly, I present recent queer interventions in the value system of the game through which I reflect upon the concept of “queer commons” and the processes of bonding, belonging, and border-making in queer communities.

Thesaurus Absconditus: the Hidden Treasure of the Waldensians

1987 ◽  
Vol 24 ◽  
pp. 139-154
Author(s):  
Peter Biller
Keyword(s):  
Fourteenth Century ◽  
Street Corner

Records which survive of interrogations, principally of Waldensian followers, in Fribourg in 1430 preserve for us the figure of a k. person who had clearly been much seen on the streets of Fribourg in the 1420s, a town gossip. The woman in question was called Surer, nicknamed ‘the Fat’. One of the reported street-corner conversations has Surer the Fat talking to an earnest credens, a follower of the Waldensian Brothers. Her opening gambit was this: ‘The confessors of the sect’, she said, ‘must be very wealthy’. As an inquisitive gossip she knew about the offerings made to the Waldensian Brothers by their many lay followers in Fribourg, and from other witnesses we know that Fribourg street-corner conversations were rife with rumours about the Waldensians, both general ones about their evil character and more specific ones about their diabolist practices. These may have included a particular allegation about wealth which had first acquired currency in later fourteenth-century Austria.

Encounter on a Street Corner

2020 ◽  
Vol 102 (2) ◽  
pp. 298-298
Author(s):  
William Virgil Davis
Keyword(s):  
Street Corner

Street Corner Society Revisited

1992 ◽  
Vol 21 (1) ◽  
pp. 3-10 ◽  
Author(s):  
PATRICIA A. ADLER ◽  
PETER ADLER ◽  
JOHN M. JOHNSON
Keyword(s):  
Street Corner

scholarly journals Perception of Stakeholders on the Compliance of Sports Facilities to Relevant Standards in Selected Universities in South West Nigeria

2018 ◽  
Vol 14 (18) ◽  
pp. 264 ◽  
Author(s):  
Godwin Ehis Oseghale ◽  
Ime Johnson Ikpo
Keyword(s):  
International Standards ◽  
Response Analysis ◽  
Sports Facilities ◽  
Sporting Events ◽  
Sampled Data ◽  
Men And Women ◽  
Chemical Balance ◽  
South West ◽  
Code Violations ◽  
Football Field

This paper examines the level of compliance of sports facilities, in selected universities in South-Western Nigeria to relevant standards (National and International standards). Data were collected using a structured questionnaire which was administered on sports men and women (4 male, 2 female). Personnel responsible for maintenance of sports facilities in the universities were also sampled (two groundsmen from each University, the Director of Sports and two other members of the sport Council, Director of Works, four maintenance Supervisors, and two maintenance administrative staff, and eighteen maintenance operatives in each of the selected University). The study incorporated all the fifteen sports featured at the Nigeria University Games Association (NUGA) competitions. Three federal universities were purposively selected because these have facilities for all the fifteen sports and have hosted national and international sporting events. A total of four hundred and fifty four copies of the questionnaires (454) were administered and (342) copies were retrieved and found useful for analysis. Two hundred and sixty one copies (71.7%) copies of questionnaire were retrieved from sports men and women and 81 copies (90%) from maintenance staff in the universities sampled. Data obtained were analysed using frequency distribution, percentages and mean response analysis. The findings revealed that football field; hockey and cricket pitches were rated very low on the availability of sprinklers. The hard courts were rated very low on ‘crack free’ and ‘free of holes. The swimming pool was equally rated very poorly on pool chemical balance and cleanliness of water. The study concluded that sports facilities in South West Nigeria were not complying with the requisite national and international standards. The study therefore recommended immediate response from the management of the sports facilities in order to return the facilities to normal operations halt accelerated deterioration, correct cited safety hazards and life safety code violations.

scholarly journals Emergency Medical Care and Management of Sports Injuries on the Football Court

2021 ◽  
Vol 5 (1) ◽  
pp. 773-777
Author(s):  
Basri Lenjani ◽  
Premtim Rashiti ◽  
Gani Shabani ◽  
Arber Demiri ◽  
Besarta Pelaj ◽  
...  
Keyword(s):  
Medical Care ◽  
Health Care Professionals ◽  
Sports Medicine ◽  
Sports Injuries ◽  
Multiple Injuries ◽  
Emergency Medical Care ◽  
Treatment And Prevention ◽  
Emergency Medical ◽  
Limb Injuries ◽  
Football Field

Introduction; Sports medicine is a clinical subspecialty that deals with the examination, monitoring, diagnosis, treatment, and prevention of injuries that occur during sports events, training and physical activities in pre-hospital settings. Managing dramatic situations with minor and multiple injuries is a challenge that requires a quick approach to a dramatic event in managing minor and multiple injuries on the football field and in other sports in support of SHME at pre-hospital and hospital level. Purpose of the paper. Providing emergency medical care at all basic stages of managing minor and multiple injuries on the football field and in other sports in order to implement BLS, ACLS, BTLS, PTLS, ATLS care measures reducing morbidity, disability, and mortality. Material and methods. The research is of retrospective, descriptive, qualitative type. The material was taken from the archive of the Emergency Clinic of UCCK for the period January-December 2019. Only the sick or injured in sports matches were taken in the research; Age, gender, type of illness and injury and type of medical care, equipment available, and training and education. Result. Sports injuries are very costly, and according to the pathology with diseases were 15 cases or 21.4 %, injuries were 55 cases or 78/6 %. Injured by age. The largest number of injured with injuries in the field of football sports the most affected age was the age of 21-25 years with 28 cases or 40.00%, over 25 years were 27 cases or 38.58% and with a smaller number were aged 15-20 years15 cases or 21.42%. Discussion and conclusions. A very important factor in sports injuries is the provision of optimal medical care for footballers and other sports in head, neck, spine, chest, abdomen, and pelvis and limb injuries and with a joint communication with the cooperation of health care professionals in the selection of priority cases. Education of medical staff, nurses, paramedics with courses, use of medical equipment, BLS, ACLS, BTLS, PTLS, ATLS as well as standard procedures for providing and transporting medical care to the hospital.

Shlomo Carlebach

2021 ◽  
Author(s):  
Natan Ophir
Keyword(s):  
New York ◽  
Outreach Program ◽  
Religious Leader ◽  
Full Time ◽  
Home Base ◽  
Anti Semitism ◽  
Jewish Music ◽  
Soviet Jewry ◽  
Street Corner ◽  
Set Up

Rabbi Shlomo Carlebach (b. 1925–d. 1994) was a spiritual guide, charismatic religious leader, and influential composer of popular modern Hasidic tunes. Through his musical storytelling, inspirational insights, and personal contacts, he inspired a new form of heartfelt soulful Judaism and became a progenitor of the 20th-century neo-Hasidic renaissance. Born in Berlin on 14 January 1925, he grew up in Baden near Vienna where his father, Rabbi Naphtali Carlebach, served as chief rabbi (1931–1938). Shlomo was named after his paternal grandfather, Rabbi Dr. Shlomo (Salomon) Carlebach (b. 1845–d. 1919), chief rabbi of Lübeck, Germany. Shlomo’s maternal grandfather was Rabbi Dr. Asher (Arthur) Cohn (b. 1885–d. 1926), Chief Rabbi of Basel, Switzerland. Young Shlomo was destined by his parents to continue in the family’s rabbinic calling. With the ominous Nazi rise to power, the Carlebach family fled, eventually arriving in New York on 23 March 1939. Shlomo studied in the Haredi yeshiva high school Mesivta Torah Vodaas until April 1943, and then joined a dozen students who helped Rabbi Aharon Kotler establish the first Haredi full-time Torah-learning yeshiva in Lakewood, New Jersey. Then, in 1949, Shlomo embarked upon a career as the outreach emissary for the Chabad Lubavitch Rebbe. From the home base of his father’s synagogue, Kehillath Jacob, in Manhattan, Shlomo set up the first Hasidic outreach program in America. But by 1955 he had begun charting a unique “outreach” career as a “singing Rabbi.” Highlights of his career include establishing the House of Love and Prayer (HLP) in Haight-Ashbury (1968–1978) and Moshav Meor Modi’in in Israel (1976). He was the featured singer at rallies of the Student Struggle for Soviet Jewry (SSSJ), and his most famous song, “Am Yisrael Chai,” was composed for their protest movement. In 1989, he led the first Jewish music tour in Russia, reaching fifty thousand people in three weeks and inspiring Soviet Jewry. He also visited Poland 1–10 January 1989 with eight concerts in ten days and thus was the first openly religious Jew to perform in Communist Poland after the 1967–1968 wave of anti-Semitism. But in his own eyes, his major achievement was as “Rebbe of the Street-Corner.” His potential constituency could be found in any forlorn corner that he encountered. And since he traveled around the world sharing his utopian vision of love and peace, he assumed a unique role as a charismatic iconoclast rebbe.

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