2018 ◽  
pp. 1-13
Author(s):  
Maria del Pilar O'Cadiz ◽  
Pia Lindquist Wong ◽  
Carlos Alberto Torres

2017 ◽  
Vol 7 (2) ◽  
pp. 36
Author(s):  
Sérgio C. Fonseca ◽  
Soraya Maria Romano Pacifico

A obra de Paulo Freire é bastante lembrada a partir de trabalhos centrais no conjunto de suas produções, a exemplo de "Pedagogia do oprimido"; "Professora sim, tia não"; "Pedagogia da esperança" e "Pedagogia da autonomia", além de diversos outros títulos de sua autoria não menos importantes, porém, nem tão exitosos em termos de edições, traduções e publicações em outros países. Ademais, uma espécie de jargão freireano tem como fonte "Pedagogia do oprimido", a exemplo das expressões opressor, oprimido, educação bancária e educação libertadora. Em contraposição a essa fama vinda do início dos anos 1970, o propósito deste artigo é demonstrar que alguns conceitos e termos importantes como democracia, personalidade democrática, organicidade, fase de trânsito e rachadura foram elaborados por Paulo Freire em textos de sua juventude intelectual e que, além disso, foram importantes por contribuírem com as primeiras camadas de conceituação para obras que registraram a estabilização de alguns princípios importantes e constantes de Pedagogia do oprimido. Para tanto, foram tomadas como fonte uma série de artigos assinados por Paulo Freire e publicados no Diário de Pernambuco, em 1957, bem como sua tese doutoral "Educação e atualidade brasileira", de 1959, e "Educação como prática da liberdade", de 1967, com indicação em prefácio de elaboração em 1965.Palavras-chave: Paulo Freire; Democracia; "Educação e atualidade brasileira"; "Educação como prática da liberdade". ABSTRACT: The work of Paulo Freire is well known due to central books among the set of his papers, like "Pedagogy of the oppressed", "Teachers as cultural workers", "Pedagogy of hope" and "Pedagogy of autonomy", as well as several other titles that, despite their importance, are not so successful in terms of editions, translations and publications in other countries. In addition, a kind of Freirean jargon has as its source "Pedagogy of the oppressed", using expressions like oppressor, oppressed, banking model of education and liberating education. In contrast to this fame built in the early 1970s, the purpose of this article is to demonstrate that some important concepts and terms such as democracy, democratic personality, organicity, transit phase and crack were elaborated by Paulo Freire in his early texts, which were important for contributing to the first layers of conceptualization for works that consolidate some important principles of Pedagogy of the oppressed. In this article, thus, we use a series of articles published by Paulo Freire in Diário de Pernambuco in 1957 as well as his Ph.D. thesis entitled "Education and Brazilian actuality" (1959) and "Education as the practice of freedom" (1965-1967).Keywords: Paulo Freire; Democracy; "Education and Brazilian actuality"; "Education as the pratice of freedom".


2018 ◽  
Vol 5 (1) ◽  
pp. 57
Author(s):  
Jones Irwin

Paulo Freire’s approach to the question of ‘authority and freedom’ in education and teaching (as well as in the political sphere), takes its cue from his early and radical approach to literacy education in Brazil in the 1960s. However, the radical democratic thrust of this educational vision meets very significant political resistance in Brazil and Freire spends 30 years in exile. This essay explores how this Freirean approach needs to be contextualised in the specifically Brazilian context. However, it also explores his original contribution to the wider problematic of authority and freedom in the Philosophy of Education. In Freire, there is a simultaneous critique of traditionalism and progressivism (not dissimilar to Dewey’s in Experience and Education) and this allows Freire to reconceptualise the relation between authority and freedom in education. We explore how Freire’s 1968 text Pedagogy of the Oppressed articulates this understanding very clearly and from a very strong conceptual-philosophical perspective. In the latter part of the essay, we look at how Freire’s later work, in for example Pedagogy of Hope: Reliving Pedagogy of the Oppressed, represents a return to a more experiential analysis of the question of authority and freedom in education. Nonetheless, while recognising the need for a philosophy of education to develop «in a manner in keeping with the times», there is also a very strong continuity between the early and later work in this understanding. In brief, in both his earlier and later work, Freire develops an understanding of an «authority through freedom», a co-dependent relationship between these two variables in pedagogy, as also in political life.


Roteiro ◽  
2016 ◽  
Vol 41 (3) ◽  
pp. 609
Author(s):  
Balduino Antonio Andreola

<p><strong>Resumo</strong>: De natureza bibliográfica, neste ensaio teve-se por objetivo (re)visitar o tema da condição da mulher na obra de Freire. O autor denuncia toda forma de discriminação. A da mulher, mais explicitamente em <em>Pedagogia da Esperança</em>,<em> À sombra desta mangueira</em>,<em> Pedagogia da Indignação </em>e<em> Pedagogia dos sonhos possíveis</em>. Sobre <em>Pedagogia do Oprimido</em> declarou que jamais teria escrito o livro se permitisse oprimir suas filhas, sua mulher ou as mulheres com quem trabalhava. Mas aceitou as críticas das feministas americanas de que a linguagem daquele livro era machista. Por outro lado, um amplo movimento feminista na Suíça se inspirou naquela obra para sua luta, sem vê-la na mesma linguagem machista. Segundo o grande linguista Manfred Peters, a mudança da linguagem machista deve inserir-se num processo de transformação social, sem o qual somente alterações da linguagem não resolvem o problema.</p><p><strong>Palavras-chave</strong>: Mulheres. Machismo. Feminismo. Freire. Discriminação.</p><p> </p><p><em>PAULO FREIRE AND WOMAN CONDITION</em></p><p align="center"><em><br /></em></p><p><strong>Abstract</strong>:<strong> </strong>This article of bibliographical nature has as objective to (re)visit the issue of the woman condition in Freire’s work. Hes denounces all forms of discrimination. The one of the woman, more explicitly in <em>Pedagogy of Hope</em>, <em>In the shadow of this hose</em>, <em>Pedagogy of Indignation </em>and<em> Pedagogy of possible dreams. </em>About<em> Pedagogy of the Oppressed</em>, he has stated that he would never have written the book if it permitted to oppress his daughters, his wife or the women with whom he worked. But he accepted the criticisms of American feminists that the language of that book was chauvinist. On the other hand, a broad feminist movement in Switzerland was inspired on that work for its struggle, without seeing the same chauvinist language. According to the great linguist Manfred Peters, the change of the chauvinist language should insert itself into a process of social transformation, without which no language changes would solve the problem.</p><p><strong>Keywords</strong>: Women. Chauvinism. Feminism. Freire. Discrimination.</p><p> </p><p align="center"><em>PAULO FREIRE Y LA CONDICIÓN DE LA MUJER</em></p><p><strong>Resumen</strong>:<strong> </strong>De naturaleza bibliográfica, el ensayo tiene como objetivo (re)visitar el tema de la condición de la mujer en la obra de Freire. El autor denuncia toda forma de discriminación. La de la mujer, más explícitamente en <em>Pedagogía de la Esperanza</em>,<em> A la sombra de esta manguera</em>,<em> Pedagogía de la Indignación </em>y<em> Pedagogía de los sueños posibles.</em> Sobre <em>Pedagogía del Oprimido</em>, declaró que jamás habría escrito el libro si permitiese oprimir a sus hijas, a su mujer o a las mujeres con las que trabajaba. Pero aceptó las críticas de las feministas estadounidenses de que el lenguaje de aquel libro sería machista. Por otro lado, un amplio movimiento feminista en Suiza se inspiró en aquella obra para su lucha, sin ver en ella lenguaje machista. Según el gran lingüista Manfred Peters, el cambio del lenguaje machista se debe inserirse en un proceso de transformación social, sin el cual tan sólo alteraciones del lenguaje no resolverían el problema.</p><p><strong>Palabras-clave</strong>:<strong> </strong>Mujeres. Machismo. Feminismo. Freire. Discriminación.</p>


2020 ◽  
Vol 10 (1) ◽  
pp. 94
Author(s):  
José Henrique Singolano Néspoli

O artigo pretende examinar as relações entre educação popular e emancipação presentes na Pedagogia do Oprimido desenvolvida por Paulo Freire. Segundo este autor, as práticas de educação popular se definem fundamentalmente pelas relações que elas estabelecem com as lutas emancipatórias empreendidas pelos oprimidos. Deste ponto de vista, o texto procura analisar o processo de constituição e emergência histórica do método Paulo Freire no cenário político e educacional brasileiro dos anos 1960 tendo por objetivo examinar as relações que a Pedagogia do Oprimido estabeleceu com as lutas dos trabalhadores e das camadas populares pela emancipação das classes subalternas naquele contexto. Com base nesta perspectiva, o texto aborda a Pedagogia do Oprimido não como uma obra individual de um autor específico, mas como expressão orgânica das classes subalternas e de seu projeto contra hegemônico de transformação da sociedade.Palavras-chave: História e filosofia da educação, educação e política, Paulo Freire, emancipação das classes subalternas. Abstract: The article aims to examine the relationship between popular education and emancipation present in the Pedagogy of the Oppressed developed by Paulo Freire. According to this author, the practices of popular education are fundamentally defined by the relations they establish with the emancipatory struggles undertaken by the oppressed. From this point of view, the text seeks to analyze the process of constitution and historical emergence of the Paulo Freire method in the Brazilian political and educational scenario of the 1960s with the objective of examining the relations that the Pedagogy of the Oppressed established with the struggles of workers and the popular classes for the emancipation of the subaltern classes in that context. From this perspective, the text approaches the Pedagogy of the Oppressed not as an individual work of a specific author, but as an organic expression of the subaltern classes and their counter-hegemonic project of transformation of society.Keywords: History and philosophy of education, education and politics, Paulo Freire, emancipation of subaltern classes.


2021 ◽  
Vol 8 (2) ◽  
pp. 238-256
Author(s):  
Boyie S. Dlamini ◽  
P. E. Zwane

  Abstract Towards the end of 2019 the world experienced the Coronavirus disease (Covid 19) pandemic which affected operations of education systems. This reflective study examines how a lecturer and students built hope and  self-efficacy under Covid 19 educational contexts.  Self-efficacy–hopeful thinking model and Bernstein Framework were used in this study. The sample consisted of 515 students and 1 lecturer and it was sampled through purposeful stratified sampling. Data was collected through the lecturer’s self-reflection on his ability to build hope, self-efficacy to meet academic demands. The lecturer also observed students’ behaviours. The data was analysed through content analysis. Findings indicated that Covid 19 educational contexts mediated on students’ levels of  hope, acadmic investment and created false impression that University academic year had been lost. Some students developed low level of self-efficacy belief which forced them to approach educational problems without conviction and hopeful thinking. The findings indicated that lecturer’s behaviour towards students contributed to the improvement of a high sense of self-efficacy belief  and effort investment in their  work. The lecturer maintained hopefullness and confidence among students. The study concluded that educational processes under the uncertainties of Covid 19 were paradigm shift for the lecturer and students’ academic life. It provided opportunities to transform and reconstruct pedagogical discourses in relation to Covid 19 educational contexts. It may be recommended that lecturers and others within institutions may be urged to reflect on Covid 19 educational challenges and embrace them rather than avoid them.  Key words: Covid 19, Hope, Self-efficacy, Effort, Empathy


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