scholarly journals The Making of Critical Knowledge Claims: Research, ‘Allyship’ and Politics of Representation

2021 ◽  
Author(s):  
Mel Evans ◽  
Emma Hughes ◽  
Ruth Potts
Keyword(s):  
Politics Of Representation ◽  
Critical Knowledge ◽  
Knowledge Claims

‘Wisselbare Woorde’

2018 ◽  
Author(s):  
Carrol Clarkson
Keyword(s):  
South Africa ◽  
Freedom Of Expression ◽  
The Other ◽  
Frantz Fanon ◽  
Politics Of Representation ◽  
Black Consciousness ◽  
Nadine Gordimer ◽  
Contact Zones ◽  
Critical Problems ◽  
Ethics And Politics

Carrol Clarkson’s chapter wrestles with the contentious question of Coetzee’s relation to the Black Consciousness Movement in South Africa of the 1970s and early 1980s, which took its philosophical bearings from Frantz Fanon and found expression in the writings of Steve Biko. Clarkson focuses on the ways in which Coetzee departed from the ideas about writing and resistance that were circulating in his contemporary South Africa, particularly as articulated by novelist Nadine Gordimer. Clarkson discusses two related literary-critical problems: an ethics and politics of representation, and an ethics and politics of address, showing how Coetzee explores a tension between freedom of expression and responsibility to the other. In the slippage from saying to addressing we are led to further thought about modes and sites of consciousness—and hence accountabilities—in the interlocutory contact zones of the post-colony. The chapter invites a sharper appreciation of what a postcolonial philosophy might be.

scholarly journals “We’re a Part of This City, Too”: An Examination of the Politics of Representation of D.C. Native via #DCNativesDay

2021 ◽  
Vol 7 (1) ◽  
pp. 205630512098444
Author(s):  
Loren Saxton Coleman
Keyword(s):  
Public Schools ◽  
Cultural Analysis ◽  
Black Communities ◽  
Politics Of Representation ◽  
Marginalized Communities ◽  
Movie Theaters ◽  
Online Spaces ◽  
Twitter Users ◽  
The City

This cultural analysis explores how D.C. natives represented themselves on Twitter via #DCNativesDay. The analysis found that Twitter users engaged in hashtag activism to share stories about their connection to place(s) (e.g., movie theaters, neighborhoods, public schools) in the city that were integral in the construction of their individual and collective Black D.C. native identities. Constructed identities were not monolithic, and users engaged in some self-reflexivity. The users’ emphasis on place seemed to signify reclamation of changing city landscapes and legitimacy in the city. Ultimately, this research raises questions about how alternative representations that map marginalized communities onto city spaces in online spaces can create possibilities of transformation for Black communities during gentrification in offline spaces.

Premchand, nationalism and civil resistance in colonial North India

2019 ◽  
Vol 56 (2) ◽  
pp. 171-194
Author(s):  
Shailendra Kumar Singh
Keyword(s):  
Status Quo ◽  
The Other ◽  
Moral Duty ◽  
North India ◽  
Politics Of Representation ◽  
Field Of Study ◽  
Apparent Lack ◽  
Civil Resistance ◽  
Other Hand ◽  
The One

The theme of nationalism in the works of Premchand, the pre-eminent Urdu–Hindi writer of the 1920s and 1930s, not only serves as an organising principle but also constitutes a protean and contentious field of study, which has resulted in conflicting interpretations. On the one hand, his nationalist narratives are categorically denounced for their apparent lack of radicalism, while on the other hand, they are unequivocally valorised for their so-called subversive content. Both these diametrically opposed schools of criticism, however, share a common lacuna, that is, both of them tend to conflate the writer’s nationalist narratives with his peasant discourse, thereby precluding the possibility of different themes yielding different interpretations. This article examines the theme of nationalism in Premchand’s works, in general, and the question of civil resistance in particular, in order to demonstrate how the writer’s politics of representation in his nationalist writings differs from the one that we find in his peasant narratives. It argues that as opposed to the authorial valorisation of the fictive peasant’s conformity to the exploitative status quo, civil resistance in Premchand’s nationalist narratives is not only necessary and desirable but also synonymous with dharma (moral duty) itself.

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