MCs Take the Stage

Author(s):  
Joseph C. Ewoodzie

This chapter shows how MCs became the dominant participants in hip hop. In addition, the chapter argues that it is because of this important shift that The Sugar Hill Gang, a crew from New Jersey that did not have any symbolic capital prior to releasing their song “Rapper’s Delight,” became a household name. This final chapter also brings to a culmination an analysis that has been unfolding throughout the preceding chapters, namely, how hip hop developed cultural and social attributes. By demonstrating how it developed these attributes, it shows another aspect of the endurance of an emerging entity. On how it became cultural, it draws together examples of how it instilled in participants a real or imagined sense of distinction between themselves and the outside world; formed among them a sense of mutual connection and responsibility; and shaped how they expressed themselves (e.g., through gestures, postures, and language). In regard to how it became social, it shows how it shaped the behaviour of participants even in aspects of their lives not directly related to the entity or other participants therein (e.g., decisions regarding how to spend their time, how to lead their lives, or how to serve their community).

Author(s):  
Reniel Rodríguez Ramos

This chapter synthesizes the different lines of information on pan-regional interactions in the Caribbean discussed in the previous twelve sections of the book. The author highlights the fact that Caribbean archaeology has experienced an important shift in perspective, from its original emphasis on culture history to an “interaction paradigm” This shifting trend has underlined the limitations that previous normalized notions about the lifeways and identities of the ancient inhabitants of the Antilles have presented for understanding what was a highly diverse and complex social and cultural seascape where multi-vectorial and multi-scalar interactions took place through time between the inhabitants of the islands and with those that occupied the surrounding Caribbean mainlands. These interactions resulted in the “cultural mosaic” that has existed in the islands since their initial occupations up to the present. The final chapter thus offers a broader meaning and contextualization to the new data in order to firmly embed them into current dialogues within Caribbean archaeology, focusing on the issues of origins, lifeways, and identities. The author provides a wide regional perspective as the framework for understanding the importance and implications of new evidence and conceptual models presented in the preceding chapters.


Popular Music ◽  
1996 ◽  
Vol 15 (2) ◽  
pp. 179-194 ◽  
Author(s):  
Greg Dimitriadis

Hip hop culture originated during the mid-1970s as an integrated series of live community-based practices. It remained a function of live practice and congregation for a number of years, exclusive to those who gathered together along NYC blocks, in parks, and in select clubs such as the now famous Harlem World or T-Connection. Early MCs (or ‘rappers’) and DJs, graffiti artists and breakdancers, forged a ‘scene’ entirely dependent upon face-to-face social contact and interaction. Indeed, the event itself, as an amalgam of dance, dress, art and music, was intrinsic to hip hop culture during these years. As one might expect, the art's earliest years went largely unrecorded and undocumented. However, in 1979, Sugarhill Records, a small label in New Jersey, released a single entitled ‘Rapper's Delight’. It was an unexpected event for many of hip hop's original proponents, those pioneers immersed in the art's early live scene. Grandmaster Flash comments:I was approached in '77. A gentleman walked up to me and said, ‘We can put what you're doing on record.’ I would have to admit that I was blind. I didn't think that somebody else would want to hear a record re-recorded onto another record with talking on it. I didn't think it would reach the masses like that. I didn't see it. I knew of all the crews that had any sort of juice and power, or that was drawing crowds. So here it is two years later, and I hear ‘To the hip-hop, to the bang to the boogie’, and it's not Bam, Herc, Breakout, AJ. Who is this? (quoted in George 1993, p. 49)


Author(s):  
Kenneth B. McAlpine

As chiptune has grown in significance and popularity, the sound has begun to feature more in commercial releases, not just in commercial music tracks but in television advertising campaigns and movie soundtracks. The final chapter explores the tension that is created when an underground style of music like chiptune connects with the mainstream. It examines the Timbaland case, in which the hip-hop and R & B artist was accused of plagiarism, having sampled the music from a Finnish demo; discusses how national and international exhibitions of 8-bit video game art and music are providing a platform that legitimizes chiptune as a form of contemporary cultural expression; and highlights how, when executed with due reverence and care, as happened with the soundtrack to Scott Pilgrim vs. the World, can add extra layers of context and meaning to a production. It concludes by asking ‘what next’?


Author(s):  
Joseph C. Ewoodzie

Chapter 5 concentrates on the role of race and gender in the pursuit of recognition. Details about the role and influence of women in the early years of hip hop have mostly been ignored in previous works, but this chapter shows that women were significant to the internal logic of the scene. Exploring the rise and fall of The Mercedes Ladies, the first all-female DJing and MCing crew, we see that the masculine orientation of the scene limited how much symbolic capital could be accrued because the most important social networks in the scene (e.g., those of party promoters, club owners, and security crews) were dominated by males. This chapter also explores the rise of Charlie Chase, a popular Puerto Rican DJ, to demonstrate how race mattered in the pursuit of symbolic capital. Even though all young people in the South Bronx neighborhoods, including non-blacks, were invited to the parties, not all could, without opposition, become famous performers. This was because the most desirable role in the scene, being a performer, was reserved for blacks, while non-blacks who attempted to cross this boundary faced some resistance.


2012 ◽  
Vol 2 (2) ◽  
Author(s):  
Natalia Koutsougera

This paper is an anthropological portrayal of two cultural forms of popular entertainment, with a central emphasis on their dance practices: hip hop dance styles and night clubbing. Their main components are discussed in relation to emotions, materials and regulatory language and how these surround the sense of authenticity of the self, grounding the notion of the popular. Breakdance, street dances of the Athens hip hop scene and night clubbing practices in the western suburbs of Athens unravel in a descriptive manner in order to illuminate their interwoven elements in terms of authenticity and the permutations of the popular. The cultural and symbolic agendas of the subjectivities and collectivities engaged in these popular cultural forms unveil, along with the ways global and local discourses intersect, to produce a territory for identity formation. By highlighting the key aspects of popular entertainment in contemporary Greece, the aim of this article is to contribute to the anthropological study of popular culture by pointing out its role in the processes of shaping and performing subjectivity and in the production of authenticity. 


2020 ◽  
Vol 37 (3) ◽  
pp. 183-191
Author(s):  
Thomas P. Oates

This article examines the articulation of the Black ghetto to authenticity through the involvement of hip hop star Jay-Z in two highly publicized basketball-related ventures during 2003. During that year, Jay-Z organized a team for the Entertainer’s Basketball Classic (EBC) in Harlem’s Rucker Park and joined a team of investors aiming to move the New Jersey Nets to a new arena in Brooklyn. Informed by cultural studies scholarship, the paper explains the context through which basketball and hip hop were articulated with authenticity, and were deployed towards the goal of managing a career transition for Jay-Z, and was also used to gain public support for a controversial proposal to build an arena in the Atlantic Yards area of Brooklyn.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

1999 ◽  
Vol 63 (12) ◽  
pp. 969-975 ◽  
Author(s):  
WR Cinotti ◽  
RA Saporito ◽  
CA Feldman ◽  
G Mardirossian ◽  
J DeCastro

JAMA ◽  
1966 ◽  
Vol 196 (7) ◽  
pp. 645-646
Author(s):  
F. B. Rogers
Keyword(s):  

1978 ◽  
Vol 33 (10) ◽  
pp. 959-961 ◽  
Author(s):  
Nancy S. Breland
Keyword(s):  

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