scholarly journals Makna Teologi Istirahat Dan Perkembanganya Dalam Kitab-Kitab Kanonik

2021 ◽  
Vol 1 (2) ◽  
pp. 138-154
Author(s):  
Samgar Setia Budhi

Theology of Rest emerged when scholars became interested in research on the sabbath. This is because the understanding of Jews, Christians and some Christian factions have different views on the meaning of the Sabbath. Although the debate over the legality of the Sabbath has reached a point where it depends on the meaning believed by each of these groups, it is necessary to conduct research on the basic meaning of the Sabbath and its development in canonical books. Thus, the theology of rest is built not only on a cultural basis, but on the revelation of God's Word. Topical analysis and intertextual texts will shed light on the basic meaning and development of the idea of the Sabbath in building a theology of rest. Finally, a theological formulation of the rest (sabbath) is based on careful analysis of biblical texts.

Author(s):  
Emmeline Gyselinck ◽  
Timothy Colleman

This paper focuses on the intensifying use of the fake reflexive resultative construction,as demonstrated in the example Hij lacht zich een breuk om die mop (tit. 'He laughs himselfa fracture because of that joke'). Although the literal use of the (English) fake reflexiveresultative construction has been the subject of several studies, scant attention hasbeen paid to the potential of this construction for conveying an intensifying meaning,though these intensifying uses show an intriguing mix of productivity and lexical idiosyncrasythat deserves careful analysis. This case study will zoom in on the use of theintensifying fake reflexive resultative construction in present-day Belgian and NetherlandicDutch. The analysis will reveal some discrepancies between two national variants ofDutch and shed light on the development of subschemas displaying various degrees ofproductivity on the one hand and the possible lexicalisation of strong combinations on theother.


2020 ◽  
pp. 1-18
Author(s):  
Carsten Ziegert

Abstract The traditional rendering “grace” for חֵן is controversial. Frame semantics, a theory originating in cognitive linguistics, anticipates that prototypical situations are evoked in language users’ minds each time a word is used. Thus, a “frame” for “חֵן situations” is reconstructed from Biblical texts. Apart from the basic meaning “beauty” which is offered in dictionaries, too, an extended meaning is presented: חֵן designates “the settling of a (potential) conflict between two parties that only one party can bring to a conclusion.”


2017 ◽  
Vol 81 (6) ◽  
pp. 1397-1404 ◽  
Author(s):  
S. Menchetti ◽  
L. Bindi ◽  
D. Belakovskiy ◽  
F. Zaccarini

AbstractThe crystal structure and the chemical composition of uklonskovite from the holotype material was reinvestigated to shed light on its correct chemical formula. On the basis of information gained from this characterization, we revised the formula from NaMg(SO4)OH·2H2O to NaMg(SO4)F·2H2O (F instead of OH). A careful analysis of the structural details together with a critical review of all the chemical data listed in the scientific literature for uklonskovite support our redefinition. We also present Raman data for the mineral for the first time. Our proposal was approved by the Commission on New Minerals, Nomenclature and Classification of the International Mineralogical Association (voting proposal 16-J).


Author(s):  
Timothy H. Lim

The Dead Sea Scrolls have shed light on the canonization of the Old Testament or Hebrew Bible in the Second Temple period. They provide us with exemplars of their biblical texts and how they used them in an authoritative manner. ‘The canon, authoritative scriptures, and the scrolls’ explains that the sectarian concept of authoritative scriptures seemed to reflect a dual pattern of authority by which the traditional biblical texts served as the source of the sectarian interpretation that in turn was defined by it. The authority was graded, beginning with the biblical books and extending to other books that were not eventually included in the canon.


2020 ◽  
Author(s):  
Chiara Bertolin ◽  
Fernando Domínguez-Castro ◽  
Lavinia de Ferri

Abstract. Aurorae Observations are an uncommon phenomenon at low latitudes that, at the end of the 18th century was not well known and understood. Low latitude Aurorae observations provide information about episodes of intense solar storms associated with flares and outstanding coronal mass ejection (CME) and on the variation of the geomagnetic field. However, for many observers at low latitude, the features of a northern light were unknown, so he could easily report it as a phenomenon without explanation. In this work, we found that an earlier low latitude aurora was observed in Beausejour, close to Beziers (43°53' N, 3°35' E), France, by the abbot Francois Rozier. He was a meticulous botanist, doctor and agronomist with special interest in atmospheric phenomena. On 15 August 1780, from 20:05 to 20:17 (Universal Time), Francois Rozier observed a phosphoric cloud. A careful analysis of the report points out that he was reporting an auroral event. The recovery of auroral events at low latitude during the 1780's is very useful to shed light to the solar activity during this period because there are few records of sunspot observations.


2021 ◽  
pp. 095394682110313
Author(s):  
Michael Mawson

Writing in the 1920s and 1930s, Dietrich Bonhoeffer and Franz Rosenzweig each provided rich reflections on how we are to understand and approach the Bible as God’s word. They each understood Scripture as revelation, while attending closely to the substance and forms of biblical texts. This article therefore explores how their approaches to Scripture can contribute to ongoing work in apocalyptic theology. In particular, it draws out the ethic of responsibility that is inherent in their biblical hermeneutics.


2008 ◽  
Vol 15 (1) ◽  
pp. 172-189 ◽  
Author(s):  
John Bergsma

AbstractA careful analysis of the Qumran "sectarian" texts reveals a consistent preference for self-identification as "Israel" rather than "Judah." In fact, they contain no unambiguous identifications of the community as "Judah" or its members as "Judeans". Like most biblical texts and unlike Josephus and the authors of 1–2 Maccabees, the Qumran community does not equate Israelite with Judean. They regard themselves as the vanguard of the eschatological restoration of the twelve tribes; for them, the Judean state is not the sole heir of biblical Israel.


2017 ◽  
Vol 14 (2) ◽  
pp. 373-391 ◽  
Author(s):  
ABDALLAH ZOUACHE

AbstractThis paper will propose a comparative analysis of the conceptualization of colonisation that could shed light on the contemporary economic analysis of the colonial legacy in Africa. More specifically, this article will propose a return to old debates on colonisation, with a special focus on French 19th century political economy. Three main institutionalist lessons can be drawn from a careful analysis of French colonial economics of the 19th century. First, by institutions, the authors referred not only to the modes of colonisation – liberalism or collectivism? – but also to the actors: What should be the respective role of states and of private actors (entrepreneurs, banks, settlers) in the colonisation of Africa? Second, the colonial debates involved a discussion of property, whether in the sense of land ownership (individual vs. collective) or under the prism of property rights. Third, the analysis of the colonisation of Africa by French economists reveals an understanding of institutions as cultural values, norms or even racial attributes.


2016 ◽  
Vol 66 (1) ◽  
pp. 45-65 ◽  
Author(s):  
Israel Knohl

The Song of Deborah (Jud 5:2-31a) is one of the Biblical texts that has been most thoroughly analyzed. In this article I wish to present a new solution to some of the basic issues relating to the song. My hypothesis is based on exegetical and historical insights that can shed light on the process of editing and sculpting that the song underwent. A distinction between the original poem and editorial additions may, in my opinion, help solve some of the major problems in our understanding of the poem and its thematic coherence. Once the kernel of the text is isolated and the editorial additions are peeled away, the original song text is revealed, which is based on a clear and elaborate numerical structure.


Author(s):  
Michael Mawson

This chapter outlines the contours of Dietrich Bonhoeffer’s approach to Scripture as God’s word and witness to Christ. It begins by examining the role of the Bible in Bonhoeffer’s own life and work, emphasising two of his main influences: Karl Barth and Martin Luther. The main part of the chapter turns to Bonhoeffer’s ways of attending to biblical texts in their historicity and substance. Finally, the chapter suggests that Bonhoeffer’s approach is marked by a posture of reading the Bible ‘against ourselves’—that is, to remain open to the Bible as God’s own cruciform word and witness.


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