Drinking in 140 Characters: Effects of Alcoholism Risk, Motivational Reactivity, and Racial Prejudice on Evaluations of Anti-Alcohol Tweets by Black and White Protagonists

Author(s):  
Saleem Alhabash ◽  
Miglena Sternadori ◽  
Sookyong Kim ◽  
Jing Yang .
2019 ◽  
Vol 12 (1) ◽  
pp. 116-125
Author(s):  
L.E. Walker

In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to highlight how a perceived incompatibility between blacks and whites could prevent America from achieving a greater unity.


1976 ◽  
Vol 39 (3_suppl) ◽  
pp. 1259-1268 ◽  
Author(s):  
Steven E. Breckheimer ◽  
Rosemery O. Nelson

To compare the efficacy of various group methods in reducing racial prejudice, black and white high school students were assigned to a no-treatment control group and to four experimental groups ( n = 5 per group): game-playing, school-issues discussion, racial discussion, and racial role-playing. After six sessions, all experimental groups reduced their verbal prejudice on the factor Respect of the Behavioral Differential, the game-playing group increased their interracial behavioral interactions, and the racial discussion and racial role-playing groups increased their interracial choices of project partners. The implications of these results, although in need of cross-validation, for various theories of the origin and treatment of prejudice were discussed.


Author(s):  
Elaine Allen Lechtreck

This chapter is about denominations in the South that once supported slavery and segregation. Now all have made apologies for past sins and injustices and continue to eradicate racial prejudice within their ranks. How did this happen? It took the combined efforts of many ministers and lay people---not all are mentioned: Baptists, Finlator, Gilmore, Holmes, Jordan, Maston, McClain, Seymour, Shannon, Stallings, Turner, Valentine; Methodists, Blanchard, Brabham, Butts, Cunningham, Ed King, Haugabook, Rhett Jackson, Reese, Schroerlucke, Selah, Sellers, Eben Taylor, Turnipseed (Methodists were also challenged to merge black and white Conferences that had been separate since 1939); Episcopalians Gray, Hines, Marmion, Morris, Stuart; Presbyterians, Calhoun, Edwards, Miller, Moffett, Rice, Smylie, Randolph Taylor, Thompson, Tucker, Yeuell; Disciples of Christ, Cartwright, Hulan; Churches of Christ, Chalk, Floyd, Fred Gray, Money, Price; Lutherans, Anderson, Davis, Ellwanger, Herzfeld, Homrighausen, Voigt Included is a review of the Delta Ministry and more about Will Campbell.


2004 ◽  
Vol 1 (1) ◽  
pp. 151-180 ◽  
Author(s):  
Lawrence D. Bobo ◽  
Devon Johnson

It is commonly accepted that Black and White Americans hold divergent views about the criminal justice system. Furthermore, many accept the view that U.S. public opinion is unflinchingly punitive where issues of criminal justice policy are concerned, with this punitiveness among White Americans deriving to a significant degree from anti-Black prejudice. Using a series of survey-based experiments and large, nationally representative samples of White and African American respondents, we subject the questions of Black-White polarization, unyielding punitiveness, and the influence of racial prejudice to close scrutiny. Our results, first, confirm large Black-White differences in opinion with Blacks consistently less punitive than Whites. These differences are substantially a result of beliefs about the extent of racial bias in the criminal justice system. Second, the framing experiments suggest that responses to the death penalty are very different than responses to drug-related crimes like crack or powder cocaine use, with the former exhibiting far less malleability than the latter. Third, racial prejudice is a consistently large influence on White public opinion and a weaker, but sometimes important influence among Blacks as well. Implications for discourse on race and crime are also discussed.


2019 ◽  
Vol 12 ◽  
pp. 116-124
Author(s):  
L.E. Walker ◽  

In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to highlight how a perceived incompatibility between blacks and whites could prevent America from achieving a greater unity.


2017 ◽  
Vol 9 (4) ◽  
pp. 461-469 ◽  
Author(s):  
Tara M. Mandalaywala ◽  
David M. Amodio ◽  
Marjorie Rhodes

Why do essentialist beliefs promote prejudice? We proposed that essentialist beliefs increase prejudice toward Black people because they imply that existing social hierarchies reflect a naturally occurring structure. We tested this hypothesis in three studies ( N = 621). Study 1 revealed that racial essentialism was associated with increased prejudice toward Blacks among both White and Black adult participants, suggesting that essentialism relates to prejudice according to social hierarchy rather than only to group membership. Studies 2 and 3 experimentally demonstrated that increasing essentialist beliefs induced stronger endorsement of social hierarchies in both Black and White participants, which in turn mediated the effect of essentialism on negative attitudes toward Black people. Together, these findings suggest that essentialism increases prejudice toward low-status groups by increasing endorsement of social hierarchies and existing inequality.


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