scholarly journals Irony and the Question of Presentation in The American Scene

Viatica ◽  
2020 ◽  
Author(s):  
Richard Anker

Several scenarios of The American Scene are studied to emphasize the irreconcilable nature of performative and constative functions of language as a medium of aesthetic presentation, rendering impossible any attempt to reduce the text to a historico-political document, and underwriting on the contrary the ironic character of its discourse. This discursive irony is read as a counter-force to the aesthetic ideology that James sees installing itself in the United States as what he calls the “hotel-world,” a nihilist and spectacular mode of the American spirit.

2018 ◽  
Vol 32 (1) ◽  
pp. 78-87 ◽  
Author(s):  
Craig Hovey

By law, women seeking abortions in some US states must undergo compulsory ultrasound viewing. This article examines the moral significance of this practice, especially as understood by pro-life religious groups, in light of Foucault’s recently published lectures on ‘The Will to Know’ and the place of the aesthetic. How does the larger abortion-debate strategy of ‘showing’ and ‘seeing’ images—whether of living or dead fetuses—work as an aesthetic form of argument that intends to evoke a moral response in the absence of reason-giving? The article draws on recent, parallel debates regarding disgust before concluding with a theological response to the priority of will over knowledge and vision over action as commentary on the future of abortion debate and law, especially in the United States.


2003 ◽  
Vol 8 (1) ◽  
pp. 31-47 ◽  
Author(s):  
Elizabeth Hinkle-Turner

The origins of women's pioneering contributions to the repertoire and history of electroacoustic music can often be linked to the growth of academic and commercial electronic and computer music studios in North America. A signific ant number of early female composers in the medium received their initial training and experience in the United States and their accomplishments begin in the earliest decades of the twentieth century. Women's achievements in the educational and entertainment sectors have laid the foundation for subsequent generations who have influenced the aesthetic and technical path of electroacoustic music.Excerpted from several chapters of the author's historical series on women composers and music technology, the article outlines the contributions of several of the earliest women in the United States to the utilisation of music technology in creative work. Also discussed are research precedents in this area and issues regarding women and music technology in the United States today. With the creation of her book series outlining the achievements of women working with music technology, the author hopes to offer a valuable contribution to research on the history of electroacoustic music in general and women's representation in the genre in particular.


2016 ◽  
Vol 70 (2) ◽  
pp. 9-16 ◽  
Author(s):  
Manuel Betancourt

What do we talk about when we talk about Latin American cinema within the borders of the United States? Discussions of cinema from the region remain limited to the means of production: which films are produced and financed; how local filmmakers secure the money and access to make the films that then get tied to any given country's national cinema; the aesthetic and cultural movements that these films engender and replicate. But what of the distribution templates that circumscribe the kind of films and filmmakers that can make it to the United States, and under which circumstances? Looking at examples of film programming and distribution that are actively circumventing the established arthouse-release model that has become the de facto way of releasing Latin American cinema in the U.S., this article points to new efforts at defining cinemas of the region outside the bounds of an increasingly obsolete system.


Author(s):  
Douglas W. Shadle

An aesthetic conflict between advocates of abstract instrumental music (or “absolute music”) and advocates of instrumental music that tells stories (or “program music”) raged throughout Europe and the United States during the second half of the nineteenth century. American critics assessed Dvořák’s Sixth, Seventh, and Eighth Symphonies through the lens of this conflict as they premiered throughout the 1880s and 1890s. But listeners could not reach a consensus about where along the aesthetic spectrum his music fell. Which direction the composer’s new symphony might take therefore remained an open question until its 1893 world premiere in New York, when the results surprised everyone.


2001 ◽  
Vol 2 (16) ◽  
Author(s):  
Ed Morgan

The following essay was written prior to the tragic events of September 11, 2001, in an effort to reflect on an aspect of international law\'s confrontation with violence, national identity, and adjudicated forms of justice. Since the attacks in the United States, numerous commentators have expressed the need to act within the rule of international law. This essay speculates on the meaning of that notion. It is neither prescriptive in terms of policy nor reformist in terms of doctrine. Rather, it is part of an ongoing effort to discern the aesthetic significance, if not the rationality, of international law.


2014 ◽  
Vol 8 (4) ◽  
pp. 501-537 ◽  
Author(s):  
DOUGLAS W. SHADLE

AbstractThe transnational character of the literate musical community in the United States created an environment in which language barriers, ideological biases, and other potential sources of misunderstanding caused print items to change shape quickly as they were transferred from one reader to the next. The aesthetic controversy between William Henry Fry and Richard Storrs Willis surrounding the 1853 premiere of Fry's Santa Claus: Christmas Symphony provides a rich case in point. The controversy at times seemed to draw from a parallel debate in Europe, often called “The War of the Romantics,” which concerned the future of symphonic composition and music's capacity for representation. At others, the controversy seemed to diverge from its European counterpart as central concepts were articulated in new intellectual contexts. The vagaries of print culture help explain these discrepancies. This article outlines the central arguments of the debate, situates them within their transatlantic contexts, and examines how print culture played a significant role in the controversy's unfolding as early as 1839, fifteen years before it took place. More broadly, it constructs a new framework for examining the function and meaning of nineteenth-century music periodicals by illustrating how an antislavery newspaper became an unlikely voice in a debate over program music.


Author(s):  
A. Morozova

This article examines the place of antiquity in the sociocultural and political realities of the United States of America during the period of the American Revolution and the first years of the republic on the example of the second President of the United States John Adams. Particularly, it investigates the constructive role of classical antiquity in the formation of moral, aesthetic, and political views and values of John Adams. Historical and sociocultural conditionality of the Greco-Roman legacy in the American colonies is considered as well as the influence of these conditions on John Adams and his perception of ancient Greeks and Romans heritage. The impact of antiquity on the ethical constructs of John Adams is grounded on the ethical category of "virtue" and its reconsideration along with the rehabilitation and democratization of "fame". The aesthetic position of John Adams towards the classical antiquity is based on the principles of the understanding beautiful as rationally and ethically useful. An important role in the comprehension of this attitude to antiquity is displayed by the inclination of John Adams to idealize the figure of the “orator-patriot” and, in particular, the figure of Cicero. The political ideas of John Adams and their connection with antiquity are revealed through the concept of a republican form of government as the balance of the three classes and the supremacy of laws. On the basis of the analyzed material, the purely symbolic, superficial character of the connection between John Adams and the ancient heritage was refuted and its organizing, life-oriented core was indicated.


2018 ◽  
Vol 4 (1) ◽  
pp. 1-9
Author(s):  
Patrick Keilty

In preparing my talk for a panel on “Whiteness and Technoculture” for the Society for the Social Study of Science in Boston, I wanted to think about the relationship of my research on the technocultures of the online pornography industry to the events in Charlottesville, which occurred only weeks earlier. Two trends within the online pornography industry came immediately to mind. The first is the aesthetic of “white innocence” as sexual fantasy that reveals a cultural conversation between the mainstream gay pornography industry and white nationalism in the United States. The second is the emergence of affiliate networks that aim to curate content for “unique male viewers” because the internet is, curiously, awash in “female-focused” content. Both of these phenomena seem particularly relevant at a time when white fragility, toxic masculinity, “men’s rights,” and xenophobia have been given explicit approval by the newly elected U.S. President, Donald Trump. These forces have long defined the United States, but they also reveal the way in which this presidency is uniquely awful and dangerous.  


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