Heir of the Prophets

2021 ◽  
Vol 60 (3) ◽  
pp. 267-286
Author(s):  
Hadi Qazwini

This article explores veneration of Ḥusayn b. ‘Alī (d. 61/680) and the place of his ritual visitation (ziyārah) and pilgrimage to his tomb in Karbala in the construction of Twelver Shī‘ī socio-religious identity. Following the theoretical approach of social identity theory, I argue that Twelver Shī‘ī veneration of Ḥusayn operates not only vertically, that is, to appeal to the divine, but also horizontally, that is, to secure a prominent socio-religious lineage for Twelver Shī‘īs vis-à-vis the non-Shī‘ī Muslim, Jewish, and Christian traditions. Through close reading and analysis of reports (ḥadīths/akhbār) compiled by Ibn Qūluwayh (d. 368-9/978-9) in his Kāmil al-Ziyārāt (The Complete Visitations), a fourth/tenth- century text devoted entirely to the theme of ritual pilgrimage, I conceptualize three levels of Twelver Shī‘ī socio-religious positioning. First, reports in this text encourage veneration of Ḥusayn and pilgrimage to his tomb as an indispensable feature of individual and communal Twelver Shī‘ī identity. Second, reports express veneration of Ḥusayn and his burial site as a marker of rivalry vis-à-vis the non-Shī‘ī Muslim tradition. Finally, the socio-religious place of Twelver Shī‘īs is further enhanced through reports depicting major figures from the Jewish and Christian traditions as participating in the veneration of Ḥusayn.

Author(s):  
Francesc Gámez Toro

There are numerous references to Christopher Isherwood’s prejudices against Jews in scholarly literature; however, this subject has not yet been approached in depth. This study aims to fill that void by dissecting the author’s bias against Jews: its origin and nature. The article discusses the references to Jews in the writer’s novels, memoirs and diaries within the frame of reference of Tajfel and Turner’s social identity theory which holds that humans innately derogate those who are perceived as being opposed. A close reading reveals that Isherwood, in a specific social and political context, considered Jews alien to him and —in accordance with social identity theory predictions— he instinctually derogated them. Before his stay in Berlin, Judaism did not interest him and he disliked Jews because he regarded them as ‘exotic’. During the rise and rule of Nazism, the writer felt compelled to support Jews —although reticently— because they had become the main target of persecution of national socialism. Later, once in America, Isherwood distinguished between ‘right’ and ‘wrong’ anti-Semitism and stated that Jewish politics were whining and belligerent. Even though he had Jewish friends, his diaries show a persistent instinctual dislike of Jews. Ironically, the anti-prejudice fighter could not help having his own prejudices.


2021 ◽  
Vol 34 (3) ◽  
pp. 261
Author(s):  
Fadhila Inas Pratiwi ◽  
Ahalla Tsauro

As the COVID-19 crisis emerged, many forms of nationalism have been rising, such as racism, state individualism, vaccine nationalism, and so forth. However, this kind of nationalism cannot solve the global pandemic that affects various aspects of human life that needs global solidarity in the framework of thinking. The purpose of this article is to explore the relationship between COVID-19, nationalism, and global solidarity. This article used the literature review method to compare and contrast the COVID-19, Nationalism, and Global Solidarity arguments by using reputable resources such as journals, research reports, and news articles. This article was divided into three sections: 1) the explanation about nationalism, its definition, and theoretical approach, 2) state and nationalism in crisis time, 3) cooperation and global solidarity. It concluded that the COVID-19 period showed us people tend to have greater individuality and higher attachment to their groups and state, as Social Identity Theory (SIT) suggests. It manifested in state nationalist view that state as the sole player in mitigating this pandemic shows selfish attitude. However, as the COVID-19 served as a global pandemic, it also needs global solidarity which has been proven in solving the spread of coronavirus and tackle its impact.


2007 ◽  
Author(s):  
Jillian C. Banfield ◽  
Craig W. Blatz ◽  
Katherine B. Starzyk ◽  
Michael A. Ross

2018 ◽  
Author(s):  
Ayoub Bouguettaya

In this paper, the interaction between relevant group membership (i.e. gender) and context on leader perceptions was analysed within the paradigm of social identity theory. It was hypothesised that sharing group membership with a leader would result in to more positive ratings of a leader, while context would change how leaders were viewed depending on how much they embodied group values in relation to other leaders. The issue of contention to be contrasted between leaders was gender inequality. This context effect pattern was predicted to be different for males than females; males were believed to rate a leader more positively when the leader expressed a contextually more dismissive view, while females were predicted to rate a leader better when the leader expressed a contextually more proactive view. The hypotheses about the main effects of gender and context were supported; however, the results for the interaction were mixed in support. Gender and context did significantly interact, but it was not always in the directions predicted. Further research into this interaction is needed.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Zeeshan Ahmed Bhatti ◽  
Ghulam Ali Arain ◽  
Hina Mahboob Yasin ◽  
Muhammad Asif Khan ◽  
Muhammad Shakaib Akram

PurposeDrawing on social identity theory and prosocial behaviour research, this study explores how people's integration of their offline and online social activities through Facebook cultivates their Facebook citizenship behaviour (FCB). It also offers further insight into the underlying mechanism of offline and online social activity integration - FCB relation by investigating people's social identification with their offline and online social groups as possible mediators.Design/methodology/approachBased on social identity theory (SIT) literature, community citizenship behaviour and offline-online social activity integration through Facebook, we developed a conceptual model, which was empirically tested using data from 308 Facebook usersFindingsThe results confirm that the participants' offline-online social activity integration via Facebook is positively linked to their FCB. Further, the integration of offline and online social activity through Facebook positively affects how a person identifies with their offline and online social groups, which in turn causes them to display FCB. In addition, offline/online social identification mediates the integration – FCB relation.Practical implicationsIn practice, it is interesting to see people's tendency towards altruistic behaviours within groups they like to associate themselves with. Those who share their Facebook network with their offline friends can use such network to seek help and support.Originality/valueFrom a theoretical perspective, unlike past research, this study examines how individuals' offline-online social activity integration via Facebook helps them associate with groups. In addition, this study investigates social identification from an offline and online perspective.


2015 ◽  
Vol 5 (2) ◽  
pp. 157-181 ◽  
Author(s):  
Torsten Schmidts ◽  
Deborah Shepherd

Purpose – The purpose of this paper is to use social identity theory to explore factors that contribute to the development of family social capital. Effects are investigated both for the family and the business. Design/methodology/approach – A single in-depth case study focussing on the family unit was coducted within a fourth-generation family business involved in the arts retailing. Findings – The findings suggest that social identity theory is a useful lens to explore the development of family social capital. The six themes identified highlight that there is a normative and an affective dimension, leading to family members’ desire to uphold the status of the business. Evidence suggests that the normative factors may be both positively and negatively related to the development of family social capital, due to their potentially restrictive nature. Originality/value – The paper’s findings imply that social identity can contribute to understanding family dynamics. Evidence highlights various factors for family members that are not involved in the family business to uphold its status. This is attributed to the emotional significance of the business to the family’s identity. Furthermore, this paper suggests that the strong focus on norms and values, which developed gradually, may have adverse effects on the identification with the business and the willingness to uphold its status. Propositions are offered to provide guidance for future research to investigate this controversial evidence regarding the impact of value orientation on family social capital.


Res Publica ◽  
1994 ◽  
Vol 36 (3-4) ◽  
pp. 343-359
Author(s):  
Marc Jacquemain ◽  
René Doutrelepont ◽  
Michel Vandekeere

At first view, the methodology of survey research may seem rather unsuitable to the study of such "holistic" phenomena as collective and social identities.  That difficulty vanishes - at least partly - as soon as we consider social identity as the link between the individual and his belongings, as does the "social identity theory", developed from the work of Taffel and Turner.  From there on, survey research may prove to be a useful device to cope with some main characteristics of social identity: mainly its variability among groups and classes within a same society and its particular sensitivity to socio-political contexts.  Survey research, combined with the social identity theory may help to test historical assumptions at a macro-social level. It may also give some ''flesh" and some additional realism to the micro-theories of social behaviour, which are too often limited by their conception of a strictly rational and interested agent.


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