The Religious Persecution of Casa do Rei e Senhor das Alturas

2021 ◽  
Vol 9 (2) ◽  
pp. 262
Author(s):  
De Sousa
Author(s):  
Dustin Gamza ◽  
Pauline Jones

What is the relationship between state repression of religion and political mobilization in Muslim-majority states? Does religious repression increase the likelihood that Muslims will support acts of rebellion against the state? This chapter contends that the effect of repression on attitudes toward political mobilization is conditional on both the degree of enforcement and the type of religious practice that is being targeted. When enforcement is high and the repressive regulation being enforced targets communal (rather than individualistic) religious practices, Muslims expect state persecution of their religious community to increase, and that this persecution will extract a much greater toll. They are thus more willing to support taking political action against the state in order to protect their community from this perceived harm. The chapter tests this argument with two novel survey experiments conducted in Kyrgyzstan in 2019. It finds that the degree of enforcement has a significant effect on attitudes toward political mobilization, but this effect is negative (reducing support) rather than positive (increasing support). The chapter also finds that repression targeting communal practices has a stronger effect on attitudes toward political mobilization than repression targeting individualistic practices, but again, these effects are negative. The chapter’s findings suggest that the fear of collective punishment increases as the degree of enforcement increases, particularly when it comes to repression targeting communal practices. Thus, while Muslims are motivated to protect their community from harm, it may be that the certainty of financial and physical harm outweighs the expectation of increasing religious persecution.


2021 ◽  
Vol 38 (1) ◽  
pp. 119-141
Author(s):  
Helene Fisher ◽  
Elizabeth Lane Miller ◽  
Christof Sauer

Abstract Emerging understanding of gender-specific religious persecution in some of the world’s most difficult countries for Christians offers timely insight into complex dynamics in which the church and missions have too often been unwittingly complicit due to limited visibility of the components contributing to these wounds. Fresh research into these deeply wounding global phenomena stands as both a warning and a pointer towards an avenue for effective ministrations by churches and Christian ministries that are working in the most severely affected areas of the world. Drawing on the latest trends identified by World Watch Research, outcomes of the Consultation for Christian Women under Pressure for their Faith, a contemporary case study from Central African Republic, and a biblical narrative, we will explore practical opportunities for a holistic approach to bring preparedness, healing, and restoration for communities under severe pressure for their Christian faith.


2016 ◽  
Vol 27 (3) ◽  
pp. 431-451
Author(s):  
CHRISTOPHER JOBY

ABSTRACTMuch has been written about the use of French in medieval England. However, with one or two exceptions, relatively little has been written about the language in early modern England. This article aims to provide an account of the use of French as an emigrant language in one of the leading provincial cities in early modern England, Norwich. From 1565 onwards thousands of people from the French-language area migrated to England as a result of economic necessity and religious persecution. Many of them settled in Norwich. As well as these immigrants and their descendants, there were Dutch immigrants in Norwich who spoke French as well as several well-educated individuals from the local English population such as Sir Thomas Browne. This article describes the varieties of French used in Norwich, including Picard, the emerging standard French and Law French. It then discusses how French operated in the multilingual environment of early modern Norwich under the headings of language competition, language contact, bilingualism, code switching, translation, and finally, language shift and recession. It adds not only to our understanding of French in early modern England but also to the literature on French as an emigrant language.


2017 ◽  
Vol 2 (1) ◽  
pp. 8
Author(s):  
Peter A. Lillback

ABSTRACT: Half the population of the world to this day still has not experienced religious freedom. Religious persecution often still occurs at many places in the world. Research studies show that there is a direct correlation between religious freedom and economic prosperity. "Prosperity is the result of freedom, therefore the best way to improve the economic prosperity of a nation is to ensure freedom for its citizens." This article will first elaborate models of the relationship between church and state, and then explain the basic principle of the Bible regarding religious freedom. It further explains why incarceration of religious freedom or of conscience by the state is wrong, despite the reasons of protecting its citizens from false religion or from a cult. This paper will also explore religious persecution from the time of early church until the birth of Protestantism, and then speaks about the struggle and the protection of religious freedom. Furthermore this article goes into what underlies the constitutional protection of religious freedom in America, and then browse through the struggle and the protection of religious freedom as a struggle of the world. KEY WORDS: religious freedom, religious conflict, heresy, early church, Protestantism, religious freedom in the United States of America.


Author(s):  
Aryeh Neier

This chapter discusses how a number of efforts were made to promote human rights internationally over a period of almost two centuries, from the start of the antislavery movement in Britain. However, it is possible to cite ancient roots for the principles of human rights. Hammurabi's Code, the Bible, Plato, and Aristotle must be considered among the sources for the concept of justice. The roots of thinking about rights can also be traced to non-Western sources, such as Mencius and Asoka. In the more than three centuries that followed the struggle for rights in England by John Milton, the Levellers, and other dissenters, there were episodic attempts to secure rights relevant to such grave issues as slavery, religious persecution, the subordination of women, forced labor, racial segregation, and the suppression of dissent.


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