Resilient Diaspora Rituals

Author(s):  
Yvonne Daniel

This chapter examines the histories and connections between Afro-Latin America and the Caribbean by focusing on sacred Caribbean dance rituals. It begins with a discussion of African-derived rituals in sacred dance, paying attention to how dance reveals and forwards sacred potential and how a relationship between the sacred and the secular is forged in African Diaspora contexts. It then considers how similar religious and dance structures have emerged across the Diaspora from common beliefs and social conditions that were shared by thousands of Africans. It also explores African-derived sacred dance practices in the Caribbean islands, namely: French/Kreyol, English/Creole, Spanish Caribbean, and Dutch Caribbean sacred practices. Furthermore, it describes compares Atlantic Afro-Latin sacred practices, including those in Brazil, Suriname, and Uruguay. The chapter concludes with Afrogenic comparisons of ritual Diaspora dance.

1996 ◽  
Vol 24 (2) ◽  
pp. 38-39
Author(s):  
Melina Pappademos

I began graduate school in 1994 to study the history of American peoples of African descent; I saw important similarities between their cultures and their resistance struggles and sought to develop a comparative project. However, as I began casting my long term research plan— which was to compare Afro-Cubans and Afro-North Americans—I discovered and uncovered many stumbling blocks. The primary one was that academe grouped African descended people by their European and colonially derived relationships (ex: North America, Latin America, South America, and the Caribbean) and not by their Black derived positions. I may have been naive but this seemed problematic to me.


Author(s):  
Yvonne Daniel

In this essay, Yvonne Daniel highlights the necessity of employing appropriate terminology when discussing African dance forms - terminology that distinguishes dance forms based on geographical, social, and stylistic histories. Daniel provides an analysis of Afro-Cuban dance categories while bridging to similar dance traditions found throughout the Caribbean and Afro-Latin America. Daniel offers a pluralistic typography of African and Diaspora dance forms and allows a more precise legacy representation. She concludes with a set of recommendations for the mentoring of African Dance performers, researchers, and Performing Arts communities.


Author(s):  
Yvonne Daniel

This chapter examines Caribbean dance in the context of tourism and globalization. In particular, it looks at the interaction between tourism enterprises and dance genres, dance artists, and island governments as well as its implications for cultural and economic globalization. After providing an overview of human and natural resources available on the Caribbean islands and how they have been developed toward tourism, the chapter discusses the integration of Caribbean dance and music making into regional development as aids to differing types of tourist planning. It then considers the globalization of Caribbean dances such as merengue, mambo, salsa, and reggae and how Caribbean sacred dance, concert dance, and popular dance fare within cultural globalization or homogenizing trends, local market structures and tourism. It also analyzes the impact of globalization on Caribbean dancers and the local and global tensions brought on by globalization as they relate to Caribbean dance and tourism. The chapter concludes by offering suggestions for confronting pressures from cultural and economic globalization.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Antoni P. A. Hendrickx ◽  
◽  
Fabian Landman ◽  
Angela de Haan ◽  
Dyogo Borst ◽  
...  

Abstract Carbapenemase-producing Klebsiella pneumoniae emerged as a nosocomial pathogen causing morbidity and mortality in patients. For infection prevention it is important to track the spread of K. pneumoniae and its plasmids between patients. Therefore, the major aim was to recapitulate the contents and diversity of the plasmids of genetically related K. pneumoniae strains harboring the beta-lactamase gene blaKPC-2 or blaKPC-3 to determine their dissemination in the Netherlands and the former Dutch Caribbean islands from 2014 to 2019. Next-generation sequencing was combined with long-read third-generation sequencing to reconstruct 22 plasmids. wgMLST revealed five genetic clusters comprised of K. pneumoniae blaKPC-2 isolates and four clusters consisted of blaKPC-3 isolates. KpnCluster-019 blaKPC-2 isolates were found both in the Netherlands and the Caribbean islands, while blaKPC-3 cluster isolates only in the Netherlands. Each K. pneumoniae blaKPC-2 or blaKPC-3 cluster was characterized by a distinct resistome and plasmidome. However, the large and medium plasmids contained a variety of antibiotic resistance genes, conjugation machinery, cation transport systems, transposons, toxin/antitoxins, insertion sequences and prophage-related elements. The small plasmids carried genes implicated in virulence. Thus, implementing long-read plasmid sequencing analysis for K. pneumoniae surveillance provided important insights in the transmission of a KpnCluster-019 blaKPC-2 strain between the Netherlands and the Caribbean.


2015 ◽  
Vol 10 (3) ◽  
pp. 410-430 ◽  
Author(s):  
Bethany Aram

AbstractGinger smuggled out of Asia flourished on the Caribbean islands of Hispaniola and Puerto Rico during the late sixteenth and early seventeenth centuries. The oriental root, whose migration and transplantation Spanish sovereigns sought to stimulate, enjoyed more of a market in England and the Low Countries than in Castile. A differentiated demand for ginger in northern and southern Europe, documented in archival and literary sources, reflected the principles of humoral medicine and influenced trade. Ginger’s poor adaptation to the Spanish fleet system, exacerbated by armed conflicts, including the revolt of the Low Countries (1568–1648) and the Anglo-Spanish War (1585–1604), fomented rather than inhibited a continuum of prohibited practices from privateering to contraband, with English and Dutch merchant-privateers in the ‘Spanish’ Caribbean interested in ginger, sugar, and hides, among other commodities.


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