Pleasure without Profit

Author(s):  
Corey McEleney

The first chapter lays the groundwork for the rest of the study by pursuing three goals: it offers a preliminary investigation of the utility and value that early modern writers intended for their work, examines how and why pleasure disrupts those intentions, and establishes how this issue persists in the context of contemporary theoretical debates. Through close readings of passages from texts by early modern writers such as Spenser, Sir Philip Sidney, George Puttenham, Andrew Marvell, and George Herbert, as well as contemporary theorists such as Fredric Jameson and Stephen Greenblatt, this chapter demonstrate the complexities and contradictions that pleasure instantiates within the standards of utility to which poets attempt to adhere. The use of pleasure as a means to valuable ends is constantly belied by its volatile contingency, which provides no guarantee that poetry can deliver the goods that it advertises. Extending its readings into the modern era, the chapter follows the dynamics of abjection and dialectical recuperation with which modern thinkers have attempted to master such contingency, often by projecting it onto questionably futile forms of desire embodied in queer sexualities.

Author(s):  
Christopher Brooke

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.


Author(s):  
Paul Cefalu

The fourth chapter describes the extent to which Augustine as well as a broad group of early modern homilists and poets were influenced by the ontological conception of love described in John’s First Epistle: “God is love, and hee that dwelleth in love, dwelleth in God, and God in him” (1 John 4: 16). For John, responsive love expressed toward God is achieved fundamentally through an embrace of Christ’s Word, particularly because God’s love for Christ is expressed eternally for the Son prior to the Incarnation. This chapter addresses the unique ways in which three early modern English poets—George Herbert, Henry Vaughan, and Thomas Traherne—appropriate the Johannine understanding of agape and an ontological conception of God’s love.


1990 ◽  
Vol 35 (3) ◽  
pp. 377-420 ◽  
Author(s):  
Rudolf Dekker

SUMMARYFrom the 15th to the 18th century Holland, the most urbanized part of the northern Netherlands, had a tradition of labour action. In this article the informal workers' organizations which existed especially within the textile industry are described. In the 17th century the action forms adjusted themselves to the better coordinated activities of the authorities and employers. After about 1750 this protest tradition disappeared, along with the economic recession which especially struck the traditional industries. Because of this the continuity of the transition from the ancien régime to the modern era which may be discerned in the labour movements of countries like France and England, cannot be found in Holland.


Endeavour ◽  
2008 ◽  
Vol 32 (4) ◽  
pp. 147-151 ◽  
Author(s):  
Anna Marie Roos

2012 ◽  
Vol 46 (2) ◽  
pp. 167-170 ◽  
Author(s):  
Anita Guerrini ◽  
Domenico Bertoloni Meli

Sign in / Sign up

Export Citation Format

Share Document