“They Recognized Him and He Became Invisible to Them”

Author(s):  
Jean-Luc Marion
Keyword(s):  
The Gift ◽  

Using the Gospel account of the resurrected Christ’s encounter with the two disciples on the way to Emmaus, Marion argues that faith is not about making up for a lack of intuitions, but about the fact that our concepts fail to grasp the abundance of intuitive given. The disciples cannot and do not want to understand; they have no concepts for grasping what presents itself as fully given. Christ must provide the hermeneutic, which ultimately occurs in the gift of the broken bread. Christ as the logos gives them his meaning.

2019 ◽  
Vol 10 (1) ◽  
pp. 83-104
Author(s):  
Nursyam Nursyam

Children are a gift from Allah SWT that is always expected by every family. However, not everyone (parents) can take good care of their children according to what is commanded by Allah through religious teachings. For various reasons and reasons, parents no longer pay attention to children's religious education. In the end, the negative impact will be felt by parents even more so for their own children. To be able to form a religious awareness of children, the mother as the first person known to the child, then the mother needs to provide an understanding of the religious dimension of children is important, the child is essentially a mandate from Allah SWT that must be grateful, and we as Muslims must carry out the mandate with good and right. The way to be grateful for the gift of God in the form of children is through caring for, caring for, and educating and coaching the characters properly and correctly, so that they will not become weak children, both physically and mentally, and weak in faith and weak in their worldly lives. The aim of education is to be a perfect Muslim, who has faith and fear Allah. Mother as a parent is the first primary educator for children, before the child knows the outside world, first the child knows the mother and after that his father is the closest person to the child. As for women's efforts in fostering religious awareness as follows: to destroy personality, to form good habits , forming civilizations in the Muslim world and helping to encourage them to encourage things that lead to obedience to God and educate them with different ways of worship. Like prayer, recitation, prayer at home and at school.


2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Terrence W. Tilley

This article addresses three problems and suggests ways to address these problems. First, Christian theology has often been supersessionist, especially in Christology and Mariology. Claims about Jesus and Mary being exceptional (in different ways) often involve forms of supersessionism. I report on two theological works that attempt to be orthodoxly Catholic and to avoid supersessionism. Second, I address the conflict between affirming the irrevocable covenant God made with Israel and the universality of salvation God wrought in Jesus. I argue herein that the key problem is logical, not theological. Hence, we should not seek to resolve this problem theoretically, but to dissolve it logically in a manner analogous to the way philosophers of religion have dissolved the logical problem of evil. Third, some have suggested that a commitment to true interreligious dialogue should weaken our commitment to our own tradition. I disagree and show that interreligious dialogue can, in practice, strengthen, not weaken, our commitments to our home tradition. 


Author(s):  
Michael Marder

This chapter argues that “ecology” could be read as one of the names for the evental break in the circuits of economic machinery that recover the subject on the way back to itself. That ecology would be perceived as a disruption (or the irruption) of the event is fitting to the epoch of a profound environmental crisis, rooted in the forgetting of what it means to dwell or to abide, to be at home without imposing an ideal mold on it. If this essentially eco-nomic mode of actively organizing a dwelling and being “chez-soi” has now become hegemonic, then the eco-logical ordering by the dwelling assumes the form of an originary trauma, positively instantiated in the gift.


Author(s):  
Quincy D. Newell

Jane Manning experienced the gift of tongues shortly after her conversion, an event she took as a confirmation of her decision to join the Mormons. The rest of the Manning family appears to have converted to Mormonism after her and, together with white converts from the area, they all left Connecticut for Nauvoo, Illinois, under the direction of LDS missionary Charles Wesley Wandell. The practice of racial segregation on boats and railways meant that for much, if not all, of their journey from Connecticut to New York City and then up the Hudson River and west on the Erie Canal, the black and white members of the group were separated from one another. At some point during the trip, the black members of the group were refused further passage, so the Mannings walked the rest of the way. Jane’s memory of this portion of the journey emphasized God’s providence. When they arrived in Nauvoo, they found a bustling city that was struggling to accommodate newly arrived converts, many of whom were poor and vulnerable to the diseases that plagued the city.


2007 ◽  
Vol 1 (1) ◽  
pp. 72-83
Author(s):  
Young Hwan Ra

The purpose of this paper is to explore the way in which the Korean church developed a popular image of Jesus Christ in her own context. Many scholars often refer to Minjung theology in order to find the Korean understanding of Jesus Christ. Yet, if one seeks to understand Korean Christology only through Minjung theology, he or she will not be able to grasp its whole nature. The evangelicals have also developed their own Christology that is rooted in a particular Korean context. As will be discussed in this paper, there are four popular images of Christ in Korean Christianity. These are: Christ as the Gift, the Reconciler, the Transformer, and the Liberator.


Humanities ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 32
Author(s):  
Tae Sung

In Robinson’s Gilead, one of Ames’ greatest hopes is for his son to place himself “in the way of the gift.” What is this gift, and what does it mean to place oneself in its way? The gift, I will argue, is what Charles Taylor has described as a moral source that is mediated by interpretive frameworks, and empowers us toward ideals otherwise difficult or impossible to sustain. Gilead enacts the necessary condition of having narratives of the gift, of having been in its way, in order to mediate its reception again. But if restoration is the great potential of the gift’s reception for Ames, it also points to the condition of impossibility for Jack, who is never given such a gift, despite having always been in its way. Although there is no guarantee the gift will be given, what Gilead explores are the postsecular conditions necessary for the gift to be received.


2011 ◽  
Vol 10 (4) ◽  
pp. 467-505
Author(s):  
Ellen Litwicki

This article examines the transformation of American gift giving in the early twentieth century, using prescriptive and trade literature, as well as individual stories. This transformation occurred within the context of the transition from a Victorian to a modernist ethos and from a production to a consumption orientation. Changes in gift-giving practices were shaped by Progressive Era hygiene and home economics reformers and by aesthetic movements such as Arts and Crafts and interior decoration. Gift reformers divorced the gift from the Victorian ideal of ornamental and sentimental items, asserting that a gift's beauty lay in its functionality. This transformation fostered a second shift in the ideology of the gift. Rather than the giver's knowledge of and sentiment toward the recipient determining gift selection, the recipient's needs and desires increasingly dictated the choice. The gift thereby became more consumer-oriented. This change paved the way for the gift registry, which provided a commercial forum where prospective gift recipients could list their preferences.


Author(s):  
Gerald Ens
Keyword(s):  
The Gift ◽  
Do So ◽  

Abstract This article looks at how Wendell Berry’s short stories depicting good deaths offer a crucial exploration of the incarnate bonds of human affection. They do so, I argue, by pointing us to the vulnerable ordinariness of embodied love. I first describe these good deaths as ‘ordinary’ because of the way that they refuse a heroic mode of standing above the world and instead accept and live into the vulnerable connections that mark our materiality. I show also how this acceptance, and not any attempt to transcend the ordinary, is what opens these deaths up to the sacred, which I argue is a mark of belonging in love to the world and the love that moves the world. In the second section, I outline the relational role death plays in inaugurating and sustaining the gift-giving relational bonds that make up the life of affection in a place, such that there is a sense in which it is death that opens us up to love, even as death always marks an absence.


2020 ◽  
Vol 6 ◽  
pp. 133-146
Author(s):  
Janusz Królikowski ◽  

In this article the instruction Donum veritatis on the vocation of the theologian in the Church, published by the Congregation for the Doctrine of Faith on 24th May 1990, is treated as the benchmark for the undertaken reflection on the ecclesial and scientific dimension of theology. This document still constitutes an abundant source of guidelines concerning theology and the way in which it should be pursued by each and every Catholic theologian. The instruction draws the attention primarily to a personal vocation of the theologian who remains in the service of the fellowship of God’s People. It results from the very nature of the truth revealed by God which was mercifully conveyed to man so as to bring him to salvation. The gift of truth defines the nature of theology which is a scientific service to God’s truth and by the same token also to God’s People. One of the key elements of this service is the cooperation with the Magisterium of the Catholic Church while preserving its own autonomy. The principle of complementarity is a key factor in this respect and it also determines the ecclesial character of fulfi lling the vocation of the theologian.


Author(s):  
Mettia Indar Pratami ◽  
Tri Premesti

This research is an attempt to study Tan Twang Eng’s The Gift of Rain through the lense of Julia Kristeva’s concept of foreignness. The Gift of Rain exposes the story Philip Hutton, a half-Chinese and half-English young man who struggles to determine where he belongs to. The aims of this study is to investigate foreignness experienced by Philip and its impacts to Philip’s life. In additition, qualitative descriptive method is applied to analyze the topic. From the analysis of the protagonist, it is revealed that his sense of foreignness at home, religion as well as race emerge due to the death of his mother which leaves him to be the only Chinese in his English family. In addition, it is also influenced by the way others see and judge his multiple identities. Thus, living within two worlds−English and Chinese− makes Philip mistakenly believe that no one will accept him fully for he is just an outsider, belongs to nowhere. Keywords: Kristeva, foreignness, outsider


Sign in / Sign up

Export Citation Format

Share Document