As If That Look Must Be the Last

Author(s):  
Jacques Khalip

The final chapter reads the third-to-last line of Shelley’s The Triumph of Life, “as if that look must be the last,” as an aside that asks what occurs after that last look. In a post-Waterloo poem that imagines a hallucinatory end-of-the-world scenario amidst several last things, including a kiss, Shelley explores the adjacencies opened up by his unfinished late piece. Drawing on Jean-Jacques Rousseau’s Julie, an illustration from that book by Nicolas Monsiau, and a photograph by Peter Hujar, Shelley’s poetic experiment is characterized as tacitly queer insofar as it refuses to endorse a normative politics of life, and imagines bodies and pleasures as scintillatingly regressive, inoperative, and disappearing.

Author(s):  
Liane Wobbe

In Hinduism, animals are generally given great importance, which extends to religious worship; humans and animals have a special relationship to one another according to Hindu ideas, which is the subject of this treatise. To explain these in more detail, the author first offers an exemplary look into the understanding of the essence of humans and animals by explaining some important theological-philosophical foundations and terms of the Hindu religion and describing how the eternal divine, called brahman, relates to the world of matter, to humans and to animals. According to the idea, the divine self is the epitome of all living beings, so that the animals also have a soul which, out of respect for the divine, is to be treated with respect and dignity like humans. With this, Hinduism formulates a special animal ethic which, as the second chapter illustrates, considers humans and animals together, since both are, as it were, integrated into the rebirth cycle and subject to the principle of karma. Another aspect of the relationship between humans and animals is shown in the religious cult of the Hindus, which is the subject of the third and final chapter. Here the author goes into the numerous mythological and iconographic depictions of animals that are worshiped as symbols of the divine and that can ultimately also be understood as signs of the substantial bond between humans and animals.


2020 ◽  
Vol 24 (1-2) ◽  
pp. 148-173
Author(s):  
Michael Vander Weele

Abstract Marilynne Robinson’s achievement in the third novel of the Iowa trilogy can be seen more clearly if measured against Erich Auerbach’s ambivalence about the novel of consciousness. Using Auerbach’s final chapter of Mimesis, on Virginia Woolf, as the horizon for Robinson’s work clarifies two points: Robinson’s work should be viewed within a novel-of-consciousness tradition that is as much European as American; and Robinson’s religious interests turn that tradition toward a more anthropological concern with the complexity of consciousness framed by the concern for justice. While Nicholas Damas’s recent essay in The Atlantic, “The New Fiction of Solitude” (April 2016), claimed that much new fiction “imagines teaching us how to be separate” and Walter Benjamin already wrote at mid-century that “the ability to exchange experiences” disappeared sometime after World War I, in Lila it is as if Marilynne Robinson set out to show both the difficulty and the possibilities of such exchange.


2020 ◽  
Vol 5 (3) ◽  
Author(s):  
Stephen Martin

John de Gruchy’s The Church Struggle in South Africa was a bold attempt to write the story of the kingdom of God in his native land. While it stood toward the beginning of his written work, the themes laid down in it have followed De Gruchy’s writings up to the present. They have also sketched the story of South Africa from the climax of the struggle to end Apartheid to the present travails to realize its promise. This article takes up the final chapter in that work, comparing it to another great theological attempt to write the kingdom of God: H. Richard Niebuhr’s The Kingdom of God in America. It follows that chapter through its disappearance in the third edition of The Church Struggle, to its re-emergence in The End is Not Yet. The article is especially interested in De Gruchy’s eschatological retrieval of Bonhoeffer’s tension between the ultimate and the penultimate, and in the question of God’s trinitarian reality shaping the world – and us as community of anticipation.


2018 ◽  
Vol 5 (8) ◽  
pp. 47
Author(s):  
Tomás MENA GARCÍA

Donald J. Trump is an “off the spectrum” President who creates controversial headlines of the media around the world. Where does his appeal come from? What is new about him? This paper tries to answer these questions from a Critical Discourse Analysis perspective. The essay is divided into three chapters. The first one gives a general overview of Trump’s discourse styles. The second one deals with the family model developed by George Lakoff in terms of metaphors and more specifically with the representation of the strict father pattern in Trump’s discourse. The third and final chapter is dedicated to the portrayal of “the other” in Trump. Strategies to depict “otherness” are analysed from an ideological discourse viewpoint. Racism, immigration and Trump’s depiction of “the establishment” are not neglected._____________________________Donal J. Trump resulta ser un Presidente fuera de lo común que genera polémicos titulares en todo el mundo. ¿Por qué provoca tanta atracción y polémica? ¿Qué novedades aporta? Este estudio pretende responder a estas cuestiones desde una perspectiva del análisis crítico del discurso. El ensayo está dividido en tres capítulos. En el primero se exponen los aspectos más característicos de su estilo discursivo. El segundo se dedica a estudiar la influencia de los modelos de familia en Trump analizados por el lingüista cognitivo George Lakoff, centrándose en los siguientes tipos: el Padre estricto y el Progenitor nutriente.  El tercero y último capítulo se consagra a estudiar el modo en que “el otro” es representado por Trump. Se aborda en este trabajo el tratamiento de temas como el racismo, la inmigración o su visión de “la clase dirigente”. 


2006 ◽  
pp. 75-92 ◽  
Author(s):  
S. Moiseev

The number of classical banks in the world has reduced. In the majority of countries the number of banks does not exceed 200. The uniqueness of the Russian banking sector is that in this respect it takes the third place in the world after the USA and Germany. The paper reviews the conclusions of the economic theory about the optimum structure of the banking market. The empirical analysis shows that the number of banks in a country is influenced by the size of its territory, population number and GDP per capita. Our econometric estimate is that the equilibrium number of banks in Russia should be in a range of 180-220 units.


2006 ◽  
pp. 126-134
Author(s):  
L. Evstigneeva ◽  
R. Evstigneev

“The Third Way” concept is still widespread all over the world. Growing socio-economic uncertainty makes the authors revise the concept. In the course of discussion with other authors they introduce a synergetic vision of the problem. That means in the first place changing a linear approach to the economic research for a non-linear one.


Author(s):  
David Cook ◽  
Nu'aym b. Hammad al-Marwazi

“The Book of Tribulations by Nu`aym b. Hammad al-Marwazi (d. 844) is the earliest Muslim apocalyptic work to come down to us. Its contents focus upon the cataclysmic events to happen before the end of the world, the wars against the Byzantines, and the Turks, and the Muslim civil wars. There is extensive material about the Mahdi (messianic figure), the Muslim Antichrist and the return of Jesus, as well as descriptions of Gog and Magog. Much of the material in Nu`aym today is utilized by Salafi-jihadi groups fighting in Syria and Iraq.


Sign in / Sign up

Export Citation Format

Share Document