Flying toward Futurity: Spectacularity and Suspension

2020 ◽  
pp. 143-173
Author(s):  
Juliette Cherbuliez

Corneille’s 1660 prequel to 1634’s Médée, La Conquête de la Toison d’Or is usually dismissed as political propaganda. Instead, this chapter considers the play’s technological innovations as part of its aesthetic and political work. An on-stage Medean presence pits two forms of temporality against each other, each performed by a different stage technology. The chapter explores technological innovations in set design and special effects, which offer contrasting experiences of time: rapid transformation versus narrative suspense. The chapter shows how the play changes the rules of dramatic narrative by challenging audience expectations of what will happen. This play offers, contra such conceptual historians as Reinhart Koselleck, an early example of the collision between pre-modern forms of history and more progressivist senses of temporality. This collision is shown to invoke the metaphor of suspension only to replace it with that of suspense, thus effecting a replacement that positions the threat of violence close at hand.

Author(s):  
Katharina Loew

German silent cinema is famous for its unconventional aesthetics and film-technological innovations. These characteristics were the result of efforts to reconcile the new medium’s automatic reproductions of physical reality with idealist conceptions of art. Special effects played a crucial role in this endeavour. They afforded creative experiments with the cinematic apparatus and inspired filmmakers to convey ideas and emotions. Special effects embodied the “techno-romantic” project of construing technology as a means for transcending material reality. This common response to industrial modernity profoundly shaped German silent film culture. The techno-romantic paradigm formed the basis of one of the most creative periods in film history and proved instrumental in the evolution of cinematic expressivity and film art.


2015 ◽  
Vol 12 ◽  
pp. 229
Author(s):  
Sorin Radu

<p>Village halls [Romanian: cămine culturale] appeared in many European<br />countries and elsewhere as early as the nineteenth century and multiplied in the twentieth.<br />The presence of these institutions in the rural world, despite obvious differences in their<br />goals and activities, demonstrates a general interest in the cultural development of<br />villages, as well as the emergence and growth of leisure practices amongst peasants. This<br />essay is not a study of the history of village halls; rather, it focuses on the changes that this<br />institution underwent in the early years of the communist regime in Romania. It analyses<br />how communists transformed the village hall into a place of propaganda under the<br />guise of “cultural work”. The study starts from the premise that communist propaganda<br />deliberately did not distinguish between “political work” and “cultural work”. At the end<br />of the 1940s and the beginning of the 1950s, the village hall became the communist regime’s<br />central venue for disseminating political and cultural propaganda.</p>


Author(s):  
O.M. Сапицька

The human universe in its development has undergone several stages of civilization transformation. Each of these stages is characterized by a set of etiologic features that directly influenced the quality of life of the society, and hence on all aspects of being at both the micro and macro level, if we consider the existence and functioning of social and political organisms as a system. Technological innovations almost always throughout the studied history in any society reflected social values and, in turn, transformed society in varying degrees. The development of machine-based information processing techniques has influenced the rapid transformation of a modern society from industrial to post-industrial information society. The article briefly describes the key moments of the emergence of the fundamental machine methods of information processing and digital technologies that influenced the formation of the modern information society and its functioning in all aspects of life in the general daily accessibility of a large array of the information which is different by quality.


2018 ◽  
Author(s):  
FS Rodriguez ◽  
J Spilski ◽  
T Lachmann

Author(s):  
Ellen Anne McLarney

This chapter focuses on the work of Heba Raouf Ezzat. Ranked the thirty-ninth most influential Arab on Twitter, with over 100,000 followers, voted one of the hundred most powerful Arab women by ArabianBusiness.com, and elected a Youth Global Leader by the World Economic Forum, Raouf Ezzat has articulated and disseminated her Islamic politics in a global public sphere. Her writings and lectures develop an Islamic theory of women's political participation but simultaneously address other contested questions about women's leadership, women's work, and women's participation in the public sphere. Heba Raouf Ezzat is one of the most visible public figures in the Arab and Islamic world today, a visibility that began with her book on the question of women's political work in Islam, Woman and Political Work.


Author(s):  
Asunción Herrera Guevara

resumenLa moralidad que se exige al individuo actual sólo se dará en una sociedad liberada. Cómo conseguir ambos aspectos es el quehacer moral y político más acuciante. En este artículo dilucidaré una respuesta buscando una lógica diferente a la binaria que permita desenmascarar la distancia tajante entre cuestiones de justicia y cuestiones de la vida buena. Partiré de la necesidad de encontrar un puente entre lo cognitivo y lo ético (I). Dos serán las propuestas que nos permitan escapar de las falsas reconciliaciones entre lo justo y lo bueno (II). La primera vendrá de la mano de Kierkegaard (II.1); la segunda de la obra de Adorno (II.2).palabras clavejusticia-vida buena-contradicción-falsa alternativaAbstractWe claim to current human a morality within of an emancipated society. The moral and political work must get both requirements. This paper reviews the distance between Justice and Good Life. I will try to find a link between both moral concepts (I). The paper shows the solution to problem in two Thinker (II). The first about the Philosophy of Kierkegaard (II.1) ; the second about the Philosophy of Adorno (II.2).keys wordsjustice- good life- contradiction- wrong alternative


CFA Magazine ◽  
2007 ◽  
Vol 18 (4) ◽  
pp. 56-57
Author(s):  
Susan Trammell
Keyword(s):  

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