scholarly journals RELATIONS BETWEEN CHURCH AND STATE IN REPUBLIC OF CROATIA

2009 ◽  
Vol 3 (2) ◽  
pp. 197-207
Author(s):  
Biljana Ribić
Keyword(s):  
21St Century ◽  
Catholic Church ◽  
Church And State ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Political Pluralism ◽  
Democratic Elections ◽  
In The Beginning ◽  
Role Of Religion

This article offers an analyze of the relation between the state and the Roman Catholic Church in Croatia in the end of 20th and in the beginning of 21st century and shows how political pluralism and democracy have created conditions for a new, greater and more important role of religion in Croatian society and politics. On the first democratic elections held in spring 1990 important role of the Roman Catholic Church in Croatia was emphasized as well as its influence onto newly formed political parties and their voters alike. The approach which is in particular adopted in this article is a comparative study of position of the Roman Catholic Church in Croatia in two periods, straight after the first democratic elections, i.e. during 1990s and in more recent years, i.e. in the first decade of 21st century.

“In My Modest Cell I am Not a Rebel”

2017 ◽  
Vol 24 (1-2) ◽  
pp. 1-31
Author(s):  
Angela Berlis
Keyword(s):  
Catholic Church ◽  
Role Models ◽  
Radical Change ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Cultural Issues ◽  
Ethical Action ◽  
Role Of Religion

The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion.

scholarly journals UKRAINIAN CATHOLIC RELIGIOUS ORGANIZATIONS UNDER CONDITION OF THE RUSSIAN MILITARY AGGRESSION

2021 ◽  
Vol 3 (50) ◽  
Author(s):  
Olha Vasylivna Vasilieva
Keyword(s):  
Organizational Structure ◽  
National Security ◽  
Catholic Church ◽  
Roman Catholic ◽  
Religious Organizations ◽  
Roman Catholic Church ◽  
Catholic Faith ◽  
Russian Military ◽  
Ukrainian Catholic

The organizational structure of the religious organizations of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine is investigated in the article. The essence, directions, forms of activity of Catholic religious organizations in modern conditions of the Russian military aggression against Ukraine are analyzed. The peculiarities of the functioning of Ukrainian Catholic religious organizations on the occupied part of Donbas are characterized. The role of religious organizations of the Catholic faith in carrying out socially useful activities in Ukraine in the context of national security is highlighted.

Church and State in Spain

1934 ◽  
Vol 3 (3) ◽  
pp. 207-221 ◽  
Author(s):  
Charles S. Braden
Keyword(s):  
South America ◽  
Catholic Church ◽  
Church And State ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Western World ◽  
Roman Catholicism ◽  
The World ◽  
The Cross

With no other country save possibly Italy has the Roman Catholic Church been more closely linked than with Spain. To think Spain was to think Roman Catholicism. Ferdinand and Isabella whom the world remembers best in relation to the discovery of the western world were known as the Catholic kings and their oft expressed motive in the conquest of the new continent was that of extending the holy faith. Mohammedanism with its resistless armies had made heavy inroads upon the Christian world; Luther and his fellow reformers in Germany, France, and Switzerland had wrought still further havoc, separating vast numbers of the faithful from their allegiance to Rome. To Spain and the Spanish monarchs was to belong the glory of restoring, by their zealous conversion of the western peoples, the power and prestige of Rome. In a few short years Spanish conquerors followed by Spanish priests and nuns had planted the cross from Mexico to the southern end of South America.

Newman and the Anglican Idea of a University

2011 ◽  
Vol 18 (2) ◽  
Author(s):  
Mark Chapman
Keyword(s):  
Detailed Analysis ◽  
Catholic Church ◽  
Church And State ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Educational Context ◽  
Oxford Movement ◽  
Oxford University ◽  
Theory Of Education ◽  
The University

AbstractThis article discusses the educational context of John Henry Newman's earlier writings. Through a detailed analysis of the character of Oxford University it traces the development of his educational theory in his practice of teaching. Oxford, which remained a wholly Anglican institution until the 1870s, functioned as a microcosmfor the broader issues of church and state which dominated the writings of the leaders of the Tractarian (or Oxford) Movement in the 1830s. The article helps explain why English theology developed completely differently from theology in continental Europe. For Newman, education was a pastoral and religious task where faith and life were connected through a common ‘catholic’ ethos: the quest for truth was a religious duty. This idea, where the intellect and will were mutually determinative of one another, remained central to his theology and theory of education after his conversion to the Roman Catholic Church, especially in his plans for the University of Dublin, published in

Argentine Liberalism and the Church Under Julio Roca, 1880-1886

1974 ◽  
Vol 30 (3) ◽  
pp. 319-340 ◽  
Author(s):  
Lee Bruce Kress
Keyword(s):  
Public Education ◽  
Free Trade ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Education For All ◽  
Free Trade Policy ◽  
Political Economic ◽  
The Church

Julio Roca and the Generation of 1880 are best characterized by their liberalism. Indeed Argentine politics ever since the fall of Juan Manuel de Rosas had adopted an increasing liberal tone. These beliefs included the encouragement of constitutionalism, federalism, freedom, and democracy. The last two points were rather vague; and democracy, especially, was interpreted in a more theoretical than practical way by the aristocracy that remained in charge of political, economic, and social affairs. However, efforts to stress the immigration of workers and capital from Europe, a relatively free trade policy, and public education for all were more clear and determined. On most of these points, the leaders of the nation seemed to agree. But on another point, that of the role of the Roman Catholic Church in Argentine life, there was sharp disagreement. At no time was this more evident than during Roca's first administration, 1880-1886.

Covenants and Anglicans

2008 ◽  
Vol 6 (2) ◽  
pp. 139-152
Author(s):  
Frederick Quinn
Keyword(s):  
Sixteenth Century ◽  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Jeremy Taylor ◽  
Common Prayer ◽  
Church Governance ◽  
The Church

ABSTRACTAlthough there is a strong movement within Anglicanism to produce a Covenant, this article argues against such an approach. Postponing dealing with today's problems by leaving them for a vaguely worded future document, instead of trying to clarify and resolve them now, and live in peace with one another, is evasive action that solves nothing. Also, some covenant proposals represent a veiled attempt to limit the role of women and homosexuals in the church.The article's core argument is that covenants were specifically rejected by Anglicans at a time when they swept the Continent in the sixteenth century. The Church of England had specifically rejected the powerful hierarchy of the Roman Catholic Church and the legalism of the Puritans in favor of what was later to become the Anglican via media, with its emphasis on an informal, prayerful unity of diverse participants at home and abroad. It further argues the Church contains sufficient doctrinal statements in the Creeds, Chicago-Lambeth Quadrilateral of 1886, 1888, and the Baptismal Covenant in the American Church's 1979 Book of Common Prayer.Covenant proponents argue their proposed document follows in the tradition of classic Anglicanism, but Quinn demonstrates this is not the case. He presents Richard Hooker and Jeremy Taylor as major voices articulating a distinctly Anglican perspective on church governance, noting Hooker ‘tried to stake out parameters between positions without digging a ditch others could not cross. Hooker placed prudence ahead of doctrinal argument.’ Taylor cited the triadic scripture, tradition and reason so central to Anglicanism and added how religious reasoning differs from mathematical and philosophical reasoning. The author notes that the cherished Reformation gift of religious reasoning is totally unmentioned in the flurry of documents calling for a new Anglican Covenant.

Religious Liberty in Argentina During the First Perón Regime, 1943-1955

1977 ◽  
Vol 46 (4) ◽  
pp. 490-503
Author(s):  
David F. D'Amico
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Source Material ◽  
Religious Liberty ◽  
Roman Catholic Church ◽  
Protestant Christianity ◽  
The Subject ◽  
Ebb And Flow

This article describes and interprets the ebb and flow of religious liberty in Argentina from 1943 to 1955, concentrating on the restriction of Protestant liberties. Most authors have not included the situation of Protestants in their discussions of the first Perón regime, but since new source material on the subject has become available, it may be treated somewhat objectively. The following essay will evaluate the role of the Roman Catholic Church in the intricate developments which led to the coercion of Protestants and will examine the role played by General Perón during the last year of his first regime as it affected Roman Catholic and Protestant Christianity.

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