Driving to Make Dollars and Sense: Self-Narrative Construction under Algorithmic Management

2021 ◽  
Vol 2021 (1) ◽  
pp. 10837
Author(s):  
Eric Anicich
Author(s):  
Mikhail Tarasov

The article deals with the narrative text construction. The study thoroughly analyzes cognitive models that can become the basis of this process. Firstly, the author is studying the theory of rhetoricalcommonplaces. The article shows that this theory is suitable for constructing a rhetorical text, but not a narrative one. The second model discussed is the concept model. The article argues that this model is most convenient for text analysis, but not for its formation. Marvin Minsky's frame theory is analyzed in detail. It is stated that the theory of frames and individual narrative concepts, in particular those formulated by R. Barth, have much in common. It is concluded that the theory of frames can be perceived as the ontological basis of the narrative scientific description. In addition, the article briefly discusses the cognitive model by R. Quillian and R. Langacker. Their essence is to highlight the main and secondary content in the text. The possibility of using these models in the text analysis and its synthesis is proved by their conceptual similarity with G.Y. Solganik’s analysis of the novel by L. Tolstoy. Special attention is paid to the theory of R. Abelson. It is argued that the proposed hierarchy of cognitive structures has a generalizing character and is adequate to the text. The article gives an example based on a local narrative figure analysis undertaken by V.V. Vinogradov. The paper indicates the possibility to describe this figure within Abelson's theory. As a result of different cognitive models and narrative conceptscomparison, the article formulates the sequence of stages in the analysis and synthesis of text units found at different levels. The first stage of this sequence is the narrative figures analysis. The second one is the analysis of episodes, which are narrative figures associations. The third one is the analysis of the text plot structures. It is proposed to consider text units as realizations of cognitive structures. It is argued that the cognitive approach to the narrative provides its holistic and detailed adequate description.


Author(s):  
Mikael Rothstein

This chapter deals with sacred biographies, hagiographies, and their function in the formation of religious leaders and ritually venerated persons. It is argued that the status of any Master, Teacher, Prophet, guru, Seer and Channel is partly based on sacred biographies, and that the narrative construction of religious authority is crucial to our understanding of leadership in new religions, sects etc. Distinctions are made between doctrinal and popular hagiographies; doctrinal narratives promote the exalted leader according to theologically well-defined standards, while popular narratives cover a wider span, as they seek to draw a picture of the perfected human in many different ways. Counter-hagiographies, finally, serve to deconstruct the ideal person and are typically employed by ex-devotees or members of counter-groups. Hagiographies are seen as very ancient social strategies (there are references to old new religions including early Christianity and the cult of Christ), but also a very lively and important mechanisms in the current make of religious leaders. Examples are derived from Catholic cults of saints, the Mormon Church, Scientology, TM and several other groups.


2018 ◽  
Vol 51 (4) ◽  
pp. 375-385
Author(s):  
Saglar Bougdaeva ◽  
Rico Isaacs

Nomads are positioned outside of the modern conception of nations, which is based on a traditional or modern hierarchical model (Kuzio, 2001) which tends to “dehistoricize and essentialize tradition” (Chatterjee, 2010: 169). Using an analysis of the narrative construction of nomadic Kalmyk nationhood, particularly through historiography and culture, this article demonstrates that in spite of nation-destroying efforts from the Tsarist Empire and the Soviet Union, the Kalmyk nation has been flexible with reinventing cultural strategies in charting the nomadic national imaginary from Chinggis Khan to the Dalai Lama. It argues that nomadic nationhood contains a deeply imaginary response to nomads’ cultural and intellectual milieu which provided a way of freeing itself from Tsarist and Soviet modular narratives of national imagination, demonstrating how nomadic nationhood exists as a non-modular form of nationhood.


2020 ◽  
Vol 75 (3) ◽  
pp. 407-424
Author(s):  
Jenei Dániel Ferenc ◽  
Csertő István ◽  
Vincze Orsolya

Háttér és célkitűzések:Tanulmányunkban azokat a narratív eseménykonstrukciós eszközöket vizsgáljuk, amelyek összefüggésbe hozhatók a kollektív áldozati tudat (Bar-Tal, Chernyak-Hai, Schori és Gundar, 2009) közvetítésével és fenntartásával. Igazolni kívánjuk, hogy a László (2012) által felvázolt áldozati narratív kompozíciós eszközök (nyelvi ágencia, értékelés, és pszichológiai perspektíva csoportelfogult használata) révén közvetíthető egy csoport áldozati pozíciója. Továbbá megvizsgáljuk, hogy egy csoport konfl iktustörténetének percepcióját képes-e megváltoztatni a narratív kompozíció kísérleti úton történő manipulálása: lehetséges-e elkövetőből áldozatot kreálni pusztán a nyelvi megszerkesztettség útján?Módszer:A társas észlelési paradigmára épülő vizsgálatban nemzeti csoportok áldozati történeteinek szisztematikus nyelvi manipulációján keresztül kialakított elfogult és elfogulatlan változatát megítélve, kérdőíves módszerrel (Egyéni és Csoportvélekedés Skála, Eidelson, 2009) mértük fel a narratív kompozíciós eszközök észlelésre gyakorolt hatását.Eredmények:Az áldozati narratívum kompozíciós eszközei statisztikai értelemben is hatással voltak a bemutatott csoportok áldozati pozíciójának észlelésére. A csoportok megítélése attól függően változott, hogy a résztvevők melyik szövegváltozatot olvasták: az elfogulatlan eseményleírás esetén az „áldozati” csoport, az elfogult változat esetén az „agresszor” észlelt áldozati pozíciója válik hangsúlyosabbá. Egyúttal azt is sikerült bizonyítani, hogy pusztán a nyelvi megszerkesztettség útján megváltoztatható egy agresszor csoport észlelése, és áldozati színezettel is bemutathatók tetteik.Következtetések:A László és munkatársai által leírt narratív kompozíció közvetíti az áldozati tudattal összefüggő hiedelmeket, és a csoport szemantikus szerepe képes felülírni az objektíven meghatározott cselekményszerepeket.Background and goals:In this paper we explore the narrative event-constructional devices that can be linked to the transmission and sustainment of collective victim consciousness (Bar-Tal, Chernyak-Hai, Schori, and Gundar, 2009). Our goal is to verify that with the narrative compositional devices (linguistic agency, evaluation, group-biased use of psychological perspective) described by László (2012), a group’s victim position can be transmitted. It is further explored, if the perception of a group’s confl ict-story can be altered by the experimental manipulation of the narrative composition: is it possible to create a victim from a perpetrator by just the linguistic composition?Method:The study is based on the social perception paradigm, in which biased and unbiased variants of national groups’ victimhood stories were created through systematic linguistic manipulation. The effect of the narrative compositional devices on the perception of the stories was evaluated with a questionnaire (Individual- and Group Beliefs Scale, Eidelson, 2009).Results:The narrative compositional devices of the victimhood narrative had a statistically signifi cant effect on the perception of the introduced groups’ victimhood position. The evaluation of the groups changed according to which variant of the story was introduced: in the case of the unbiased event-description, the „victim” group’s victim position is salient; and in the case of the biased event-description, the „perpetrator” group’s victim position becomes more salient. In addition, it is demonstrated that the perception of a perpetrator group can be changed by only the narrative construction and their actions can acquire a „victim tone”.Conclusion:The narrative compositional devices described by László et al. transmit the beliefs linked to victimhood consciousness, and the group’s semantic role can overwrite the objectively defi ned roles.


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