Demeter’s Lamentation and Baubo’s Mockery

2019 ◽  
pp. 57-62
Author(s):  
Sarah Weiss

The chapter serves as an interlude between two comparative chapters on wedding lamentation and wedding mockery. It presents an analysis of the myth of Demeter and Persephone, exploring the function of lamentation and mockery as responses to the marriage event in an epic tale that recounts the abduction-marriage of Persephone by Hades and Demeter’s search for her abducted daughter. The chapter argues that lamentation and mockery are common responses, by the disempowered, to the simultaneous destruction and creation of social bonds and forms of community that occur during marriage.

2018 ◽  
Vol 65 (4) ◽  
pp. 531-537 ◽  
Author(s):  
Stacey E. McElroy-Heltzel ◽  
Don E. Davis ◽  
Cirleen DeBlaere ◽  
Josh N. Hook ◽  
Michael Massengale ◽  
...  

2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Luckmore Chimanzi

This article explores the development of heteronormativity and the construction of masculinities at a township primary school in South Africa. In this study, boys and girls chastise homosexuality yet maintain their male-to-male and female-to-female social bonds. Homosocial or male-to-male social bonds have a bearing on the construction of male identity. It is argued that homosocial relationships serve as a means through which certain boys negotiate and exhibit their masculinity in a process of identity formation in which heterosexuality is a key component. Qualitative data from focus groups and diary research with Grade 7 students (male and female) in a primary school are used. Boys engage in a number of games and acquire resources for themselves; hence, as a social unit, they portray themselves as heteronormative. Their solidarity plays a role in maintaining their power in relationships even though privately some of them expressed preference for more flexible constructions of masculinity.


2021 ◽  
Vol 75 (4) ◽  
Author(s):  
Samuel Ellis ◽  
Daniel W. Franks ◽  
Michael N. Weiss ◽  
Michael A. Cant ◽  
Paolo Domenici ◽  
...  

Abstract In studies of social behaviour, social bonds are usually inferred from rates of interaction or association. This approach has revealed many important insights into the proximate formation and ultimate function of animal social structures. However, it remains challenging to compare social structure between systems or time-points because extrinsic factors, such as sampling methodology, can also influence the observed rate of association. As a consequence of these methodological challenges, it is difficult to analyse how patterns of social association change with demographic processes, such as the death of key social partners. Here we develop and illustrate the use of binomial mixture models to quantitatively compare patterns of social association between networks. We then use this method to investigate how patterns of social preferences in killer whales respond to demographic change. Resident killer whales are bisexually philopatric, and both sexes stay in close association with their mother in adulthood. We show that mothers and daughters show reduced social association after the birth of the daughter’s first offspring, but not after the birth of an offspring to the mother. We also show that whales whose mother is dead associate more with their opposite sex siblings and with their grandmother than whales whose mother is alive. Our work demonstrates the utility of using mixture models to compare social preferences between networks and between species. We also highlight other potential uses of this method such as to identify strong social bonds in animal populations. Significance statement Comparing patters of social associations between systems, or between the same systems at different times, is challenging due to the confounding effects of sampling and methodological differences. Here we present a method to allow social associations to be robustly classified and then compared between networks using binomial mixture models. We illustrate this method by showing how killer whales change their patterns of social association in response to the birth of calves and the death of their mother. We show that after the birth of her calf, females associate less with their mother. We also show that whales’ whose mother is dead associate more with their opposite sex siblings and grandmothers than whales’ whose mother is alive. This clearly demonstrates how this method can be used to examine fine scale temporal processes in animal social systems.


2021 ◽  
pp. 019027252110302
Author(s):  
Susan Sprecher

In this experimental study, unacquainted dyads engaged in a get-acquainted task using two modes of communication across two segments of interaction. The dyads either first disclosed in text-based computer-mediated communication (CMC) and then disclosed face-to-face (FtF) or the reverse. The participants completed reaction measures after each segment of interaction. After the first segment, dyads who communicated FtF reported more positive outcomes (e.g., liking, closeness) than dyads who engaged in CMC. Furthermore, dyads who began in CMC and then transitioned to FtF increased in their positive reactions, whereas dyads who began in FtF and transitioned to CMC either experienced no change (in liking, closeness, and perceived similarity) or experienced a decrease (in fun/enjoyment and perceived responsiveness). Implications of the results are discussed both for the classic social psychology question of how people become acquainted and for current interest in how mixed-mode interactions generate social bonds that can help meet belonging needs.


Behaviour ◽  
2015 ◽  
Vol 152 (3-4) ◽  
pp. 335-357 ◽  
Author(s):  
Shinya Yamamoto

Food sharing is considered to be a driving force in the evolution of cooperation in human societies. Previously postulated hypotheses for the mechanism and evolution of food sharing, e.g., reciprocity and sharing-under-pressure, were primarily proposed on the basis of meat sharing in chimpanzees. However, food sharing in bonobos has some remarkably different characteristics. Here I report details pertaining to fruit sharing in wild bonobos in Wamba based on 150 events of junglesop fruit sharing between independent individuals. The bonobos, primarily adult females, shared fruit that could be obtained individually without any cooperation or specialized skills. There was no evidence for reciprocal exchange, and their peaceful sharing seems to contradict the sharing-under-pressure explanation. Subordinate females begged for abundant fruit from dominants; this might indicate that they tested the dominants’ tolerance based on social bonds rather than simply begging for the food itself, suggesting existence of courtesy food sharing in bonobos.


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