Reconsidering Southern Labor History

Reconsidering Southern Labor History: Race, Class, and Power presents fresh and original scholarship that reexamines and reinterprets the field. The first collection of essays on southern labor history in six years, its broad chronological sweep distinguishes it from all of the collections that have appeared during the last forty years. Collectively, these essays cover virtually the entire span of United States history, from the early national period following the American Revolution through the twenty-first century. The essays that examine the antebellum South demonstrate that the problems of southern labor in that era still carry relevance in the twenty-first century and merit scholars’ attention. Furthermore, whereas the “new labor history” that was prevalent from the 1970s to the 1990s generally discouraged a focus upon institutional history (i.e., labor unions), the recent trend, as labor unions have gone into sharp decline in the United States in the last thirty-five years, has been to give unions and their importance more careful consideration while still maintaining focus on issues of class, race, gender, and the agency of individual workers. Many of these essays reflect this trend, as they bring unions or antebellum workingmen’s associations back into labor history without abandoning the methodologies and perspectives that were developed by new labor historians of previous generations.

1996 ◽  
Vol 6 (2) ◽  
pp. 225-259 ◽  
Author(s):  
Robert K. Whalen

Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of the millennial nation—the United States. This scenario was, allowing for exceptions, socially and theologically optimistic and politically liberal, as befit the ethos of a revolutionary era. By the eve of Civil War, however, countless evangelicals cleaved to a darker vision of Christ's return in blood and upheaval. They disparaged liberal social views and remained loyal to an Augustinian theology that others modified or abandoned.


Author(s):  
Ellen Carol DuBois

The United States was a pioneer in the development of women’s rights ideas and activism. Far-seeing women, determined to find an active and equal place in the nation’s political affairs, pushed long and hard to realize America’s democratic promise. Over three-quarters of a century, women’s rights and suffrage leaders steadily agitated their cause through a shifting American political landscape, from the careful innovations of the early national period, through the expansive involvements of antebellum politics, into the dramatic shifts of revolution and reaction in the post–Civil War years, up to the modernization of the Progressive Era. The meaning and content of “womanhood,” the sign under which these campaigns were conducted, also shifted. Labor, class, and especially race inclusions and exclusions were contentious dimensions of the American women’s rights movement, as they were of American liberal democracy in general.


Author(s):  
James Lee Brooks

AbstractThe early part of the twenty-first century saw a revolution in the field of Homeland Security. The 9/11 attacks, shortly followed thereafter by the Anthrax Attacks, served as a wakeup call to the United States and showed the inadequacy of the current state of the nation’s Homeland Security operations. Biodefense, and as a direct result Biosurveillance, changed dramatically after these tragedies, planting the seeds of fear in the minds of Americans. They were shown that not only could the United States be attacked at any time, but the weapon could be an invisible disease-causing agent.


Author(s):  
Ellen Rutten

This conclusion reflects on today's dreams of renewing or revitalizing sincerity and rejects the notion that they are outdated or do not deserve any of our attention. It cites the work of several scholars to show that sincerity is anything but obsolete in twenty-first-century popular culture. Indeed, today's strivings to renew sincerity have not been neglected by scholars such as R. Jay Magill Jr., Epstein, and Yurchak. The rhetoric on new sincerity has been addressed in thoughtful analyses of contemporary culture that have helped the author in crafting a comprehensive and geographically inclusive analysis of present-day sincerity rhetoric. In post-Communist Russia, debates on a shift to late or post-postmodern cultural paradigms are thriving with at least as much fervor as—and possibly more than—in Western Europe or the United States. This conclusion discusses the newly gained insights which the author's sincerity study offers.


1999 ◽  
Vol 78 (5) ◽  
pp. 178 ◽  
Author(s):  
Kenneth Maxwell ◽  
Albert Fishlow ◽  
James Jones

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