Il giuramento di innocenza nel processo canonico medievale

2013 ◽  
Author(s):  
Antonia Fiori

The oath of innocence, or purgation, constituted a part of canon law for almost a millennium. It has nevertheless been largely neglected by studies on medieval canonical procedure. This book seeks to reconstruct the history of the oath of purgation specifically from the perspective of canon law. Over the centuries, the function of the so-called "purgatio canonica" never changed: priests of the Church were required to swear their innocence when charged with any criminal offence for which evidence of guilt was lacking. It is while dealing with the canonical purgation that the canonists also developed the notion of infamia facti, a concept of social disrepute with real legal significance. Within a short space of time this inspired the most significant innovations in medieval legal procedure: the introduction of the inquisitorial process alongside the accusatorial model, the elaboration of a canonical theory of legal presumptions, and the justification of judicial torture. The history of the oath of purgation thus provides a unique perspective from which to observe the transformations which occurred in canon law procedure and wider legal culture throughout the course of the Middle Ages.

Author(s):  
David Luscombe

This chapter discusses the contributions that were made by former Fellows of the Academy to the study of the medieval church. It states that the history of the medieval church is inseparable from the general history of the Middle Ages, since the church shaped society and society shaped the church. The chapter determines that no hard and fast distinction can always be made between the works by ecclesiastical historians during the twentieth century, and the contributions made to general history by other historians.


2017 ◽  
Vol 25 (3) ◽  
pp. 484-500
Author(s):  
Yu. S. Nebylitsyn ◽  
A. A. Nazaruk

The article presents data about the history of phlebology development in the period from XV to XX centuries – the key time of the establishment of medicine, the most important discoveries and breakthroughs. In the Middle ages the development of surgery, particularly in Europe, slowed considerably, due to the dominance of the Church and the introduction of various restrictions. However, the stagnation of the Middle ages gave way to the flowering of the Renaissance – a time of rapid development of art, science and technology. Gradually surgery were included in University education, and this marked the beginning of further improvement. XVII-XVIII centuries can be considered the time of completion of the empirical approach in surgery. In this period the development of phlebology has had a huge impact discoveries in physiology, histology, pathological anatomy and clinical medicine. A crucial period in medicine began XIX-XX centuries – asepsis and antisepsis, general and local anaesthesia, techniques of blood transfusion etc. was opened. The development of phlebology in this period was influenced by such scholars as Jerome Fabrizi, Ambroise Paré, Max Schede, Alexei Trojans, Friedrich Trendelenburg, Georg, Perthes, Albert Narath, William Wayne Babcock, Otto Wilhelm Madelung, Emil Theodor Kocher, etc. The article describes their contribution to the history of phlebology.


2020 ◽  

An anniversary publication for the renowned medieval historian Professor Roman Michałowski. The articles collected in the volume address the widely understood issues of medieval political and religious culture as well as the history of the Church in that period. Their authors, experts on the Middle Ages, come from Poland and from abroad and are not only historians but also archaeologists.


1985 ◽  
Vol 65 (2) ◽  
pp. 353-389 ◽  
Author(s):  
Mildred Budny ◽  
Dominic Tweddle

This article offers an account of the components, the structure and the history of the so-calledcasulaandvelaminaof Sts Harlindis and Relindis preserved at the Church of St Catherine at Maaseik in Belgium as relics of the two sisters who founded the nearby abbey of Aldeneik (where the textiles were kept throughout the Middle Ages). The compositecasulaof Sts Harlindis and Relindis includes the earliest surviving group of Anglo-Saxon embroideries, dating to the late eighth century or the early ninth. Probably similarly Anglo-Saxon, a set of silk tablet-woven braids brocaded with gold associated with the embroideries offers a missing link in the surviving corpus of Anglo-Saxon braids. The ‘David silk’ with its Latin inscription and distinctly western European design dating from the eighth century or the early ninth offers a rare witness to the art of silk-weaving in the West at so early a date. Thevelamenof St Harlindis, more or less intact, represents a remarkable early medieval vestment, garment or cloth made up of two types of woven silk cloths, tablet-woven braids brocaded with gold, gilded copper bosses, pearls and beads. Thevelamenof St Relindis, in contrast, represents the stripped remains—reduced to the lining and the fringed ends—of another composite textile. Originally it was probably luxurious, so as to match the two other composite early medieval textile relics from Aldeneik. As a whole, the group contributes greatly to knowledge of early medieval textiles of various kinds.


Author(s):  
Kriston R. Rennie

This book examines the history of monastic exemption in France. It maps an institutional story of monastic freedom and protection, which is deeply rooted in the religious, political, social, and legal culture of the early Middle Ages. Traversing many geo-political boundaries and fields of historical specialisation, this book evaluates the nature and extent of papal involvement in French monasteries between the sixth and eleventh centuries. Defining the meaning and value of exemption to medieval contemporaries during this era, it demonstrates how the papacy’s commitment, cooperation, and intervention transformed existing ecclesiastical and political structures. Charting the elaboration of monastic exemption privileges from a marginalised to centralised practice, this book asks why so many French monasteries were seeking exemption privileges directly from Rome; what significance they held for monks, bishops, secular rulers, and popes; how and why this practice developed throughout the early Middle Ages; and, ultimately, what impact monastic exemption had on the emerging identity of papal authority, the growth of early monasticism, Frankish politics and governance, church reform, and canon law.


ĪQĀN ◽  
2020 ◽  
Vol 2 (04) ◽  
pp. 33-50
Author(s):  
Rizwan Elahi ◽  
Dr. Sajid Asdullah

Freedom of human mind, essential to intellectual progress, has been trampled unprecedentedly by the Christian Church, in human history. The despotism displayed by the Priest was unmatchable even to the absolutism, manifested by Alexander and the Caesar. In the middle Ages, when every other institution of society was awakening from slumber of superstitions and advancing towards Renaissance, the church had rooted its totalitarianism with such dexterity that it was unshakable. If it had been exponent of divinity instated of despicable activities, the history of human enlightenment would not have been checked by murk of cruelty, ignorance and usurpation. It is need of our time to wash out the blemish of rigidity, intolerance and fanaticism, thrust upon the face of Islam. To abolish brutality and inhumanity, engulfing the whole planet, it is inevitable to diagnose the origin of this viciousness. In this regard, the exploration of the divine revelation of Testaments may be helpful. It is conjectured that the perusal would be conducive to bring to lime light, the strings of havoc waged in the name of Sacerdotalism. The forces trying to defame Islam in itself have been the epitome of narrowness, dogmatism and bigotry.


Author(s):  
Levi Roach

This book takes a fresh look at documentary forgery and historical memory in the Middle Ages. In the tenth and eleventh centuries, religious houses across Europe began falsifying texts to improve local documentary records on an unprecedented scale. As the book illustrates, the resulting wave of forgery signaled major shifts in society and political culture, shifts which would lay the foundations for the European ancien régime. Spanning documentary traditions across France, England, Germany and northern Italy, the book examines five sets of falsified texts to demonstrate how forged records produced in this period gave voice to new collective identities within and beyond the Church. Above all, the book indicates how this fad for falsification points to new attitudes toward past and present — a developing fascination with the signs of antiquity. These conclusions revise traditional master narratives about the development of antiquarianism in the modern era, showing that medieval forgers were every bit as sophisticated as their Renaissance successors. Medieval forgers were simply interested in different subjects — the history of the Church and their local realms, rather than the literary world of classical antiquity. As a comparative history of falsified records at a crucial turning point in the Middle Ages, the book offers valuable insights into how institutions and individuals rewrote and reimagined the past.


Author(s):  
Ram Ben-Shalom

This chapter focuses on stories of saints and popes as presented by Jews. In the Middle Ages, the Church had a significant place in Jewish life. The fragile coexistence of Jews and Christians was based on the Augustinian idea of ‘tolerance’, which left room for Jews in the Christian world. Hence, Jewish comments and observations, based on a large and varied number of Christian sources, provide a lot of information about the Church's impact on the Jews' historical consciousness. A considerable portion of the historical information about the Church was acquired from Christian exempla and hagiography, and it is interesting that Jews often used this material in their own exempla.


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