Internationale Gemeinschaft

2019 ◽  
Author(s):  
Matthias Lindhof
Keyword(s):  
Social Theory ◽  
International Politics ◽  
International Community ◽  
The Other ◽  
The Political ◽  
Political Leaders ◽  
Global Order ◽  
Other Hand ◽  
Dual Character ◽  
The One

This volume deals with the ‘international community’. Instead of asking for its factual existence, however, it reconstructs the political meaning of the concept itself, which is used regularly and quite effectively in the interpretation of international politics. Using a hermeneutical approach rooted in pragmatist social theory, it examines three speeches by prominent European political leaders in detail. The results point out the dual character of the concept: on the one hand, it is open enough to convey different conceptions of a just global order; on the other hand, analogously to a currency, it allows legitimacy for contrary political purposes to be ‘bought’.

Afro-Pessimism and the (Un)Logic of Anti-Blackness

2018 ◽  
Vol 26 (2) ◽  
pp. 96-122 ◽  
Author(s):  
Annie Olaloku-Teriba
Keyword(s):  
Social Theory ◽  
The Other ◽  
Frantz Fanon ◽  
The Political ◽  
Racial Oppression ◽  
The West ◽  
Political Class ◽  
Subtle Racism ◽  
Other Hand ◽  
The One

AbstractIn the coming months and years, the left faces a historic juncture. On the one hand, racist violence is on the rise across the West, and the political class seems intent on mobilising both overt and subtle racism. On the other hand, strategies of anti-racist organising, which have developed on both sides of the Atlantic, have reached a theoretical impasse. I argue that now, more than ever, a serious project of historical and intellectual retrieval is necessary. This article interrogates the theoretical limitations of ‘anti-blackness’ as an analysis of racialised oppression. Through the thought of Frantz Fanon and Steve Biko, among others, I argue that theories of ‘anti-blackness’, specifically those rooted in Afro-pessimism, are predicated on a theoretical shift away from relational social theory to identitarian essentialism which obscures, rather than illuminates, the processes of racialisation which undergird racial oppression.

Miriam Tildesley and the Anthropological Politics of Standardizing Racial Measurements

2021 ◽  
pp. 1-59
Author(s):  
Iris Clever
Keyword(s):  
20Th Century ◽  
International Politics ◽  
Physical Anthropology ◽  
International Community ◽  
Research Field ◽  
The Other ◽  
Early 20Th Century ◽  
Other Hand ◽  
The One ◽  
Measurement Practices

Abstract This article examines to what extent nationalist and sexist sentiment and international politics shaped attempts to universalize measurement practices in physical anthropology. On the one hand, racial scientists were interested in creating an international community with a universalized methodology and developing a global taxonomy of human races. On the other hand, they chauvinistically guarded their localized practices from outside influences. By following the standardization efforts of British biometrician Miriam Tildesley, a female racial scientist adamant on unifying a research field largely dominated by men from different countries, this article argues that intersecting forces of nationalism, internationalism, and sexism shaped anthropological practices in the early 20th century.

Towards the Socratic Mission: Imitatio Socratis

2021 ◽  
Vol 26 (1) ◽  
pp. 193-222
Author(s):  
Mathias G. Parding
Keyword(s):  
Psychological Climate ◽  
The Other ◽  
The Political ◽  
Political Movements ◽  
Other Hand ◽  
Political Associations ◽  
The One ◽  
Point Of Departure ◽  
The Church

Abstract It is known that Kierkegaard’s relation to politics was problematic and marked by a somewhat reactionary stance. The nature of this problematic relation, however, will be shown to lie in the tension between his double skepticism of the order of establishment [det Bestående] on the one hand, and the political associations of his age on the other. In this tension he is immersed, trembling between Scylla and Charybdis. On the one hand Kierkegaard is hesitant to support the progressive political movements of the time due to his skepticism about the principle of association in the socio-psychological climate of leveling and envy. On the other hand, his dubious support of the order of the establishment, in particular the Church and Bishop Mynster, becomes increasingly problematic. The importance of 1848 is crucial in this regard since this year marks the decisive turn in Kierkegaard’s authorship. Using the letters to Kolderup-Rosenvinge in the wake of the cataclysmic events of 1848 as my point of departure, I wish to elucidate the pathway towards what Kierkegaard himself understands as his Socratic mission.

scholarly journals Jak możliwa (do pomyślenia) jest dobrowolna niewola? O nowożytnych formach rządzenia, ideologii i spektaklu władzy

2020 ◽  
Vol 26 ◽  
pp. 101-110
Author(s):  
Mateusz Falkowski
Keyword(s):  
Political Philosophy ◽  
Early Modern ◽  
The Other ◽  
The Political ◽  
Historical Evolution ◽  
Other Hand ◽  
Starting Point ◽  
Etienne De La Boetie ◽  
The One ◽  
Voluntary Servitude

The article is devoted to the famous The Discourse of Voluntary Servitude by Étienne de La Boétie. The author considers the theoretical premises underlying the concept of “voluntary servitude”, juxtaposing them with two modern concepts of will developed by Descartes and Pascal. An important feature of La Boétie’s project is the political and therefore intersubjective – as opposed to the individualistic perspective of Descartes and Pascal – starting point. It is therefore situated against the background of, on the one hand, the historical evolution of early modern states (from feudal monarchies, through so-called Renaissance monarchies up to European absolutisms) and, on the other hand – of the political philosophy of Machiavelli and Hobbes.

Part 1 Refugees, 2 Refugees Defined and Described

2021 ◽  
Author(s):  
Goodwin-Gill Guy S ◽  
McAdam Jane ◽  
Dunlop Emma
Keyword(s):  
International Law ◽  
International Community ◽  
The Other ◽  
Refugee Status ◽  
Other Hand ◽  
Local Protection ◽  
Ordinary Usage ◽  
The One ◽  
Prompt Response

This chapter defines and describes refugees. The term ‘refugee’ is a term of art, that is, a term with a content verifiable according to principles of general international law. In ordinary usage, it has a broader, looser meaning, signifying someone in flight, who seeks to escape conditions or personal circumstances found to be intolerable. For the purposes of international law, States have further limited the concept of the refugee. Defining refugees may appear an unworthy exercise in legalism and semantics, obstructing a prompt response to the needs of people in distress. On the one hand, States have nevertheless insisted on fairly restrictive criteria for identifying those who benefit from refugee status and asylum or local protection. On the other hand, the definition or description may facilitate and justify aid and protection, while satisfying the relevant criteria ought in practice to indicate entitlement to the pertinent rights or benefits. In determining the content in international law of the class of refugees, therefore, the traditional sources—treaties and the practice of States—must be examined, also taking into account the normative impact of the practice and procedures of the various bodies established by the international community to deal with the problems of refugees.

The Sin of Antisemitism: A Response to Waldemar Chrostowski

2000 ◽  
pp. 317-322
Author(s):  
Stanisław Musiał ◽  
Gwido Zlatkes
Keyword(s):  
The Other ◽  
The Political ◽  
Other Hand ◽  
The One ◽  
Political Character

This chapter offers an answer to the previous chapter by Revd Waldemar Chrostowski. The author argues that his text speaks of a different matter than that of Chrostowski's. He, on the one hand, addresses the antisemitic character of one of Henryk Jankowski's public enunciations, and the lack of reaction, or inadequate reaction, to the antisemitism of this enunciation on the part of the episcopate. Chrostowski, on the other hand, discusses the political character of that enunciation of Jankowski's, and the bishops' reaction to this political character. The author limits his remarks about the Revd Chrostowski's article to making four corrections and to expressing his regret about two clearly antisemitic emphases present in Chrostowski's text.

Scientific realism and antirealism

2018 ◽  
Author(s):  
Arthur Fine
Keyword(s):  
Scientific Realism ◽  
Scientific Knowledge ◽  
The Other ◽  
Empirical Adequacy ◽  
Scientific Theories ◽  
Other Hand ◽  
Dual Character ◽  
Objects Of Knowledge ◽  
The One ◽  
Independent Existence

Traditionally, scientific realism asserts that the objects of scientific knowledge exist independently of the minds or acts of scientists and that scientific theories are true of that objective (mind-independent) world. The reference to knowledge points to the dual character of scientific realism. On the one hand it is a metaphysical (specifically, an ontological) doctrine, claiming the independent existence of certain entities. On the other hand it is an epistemological doctrine asserting that we can know what individuals exist and that we can find out the truth of the theories or laws that govern them. Opposed to scientific realism (hereafter just ‘realism’) are a variety of antirealisms, including phenomenalism and empiricism. Recently two others, instrumentalism and constructivism, have posed special challenges to realism. Instrumentalism regards the objects of knowledge pragmatically, as tools for various human purposes, and so takes reliability (or empirical adequacy) rather than truth as scientifically central. A version of this, fictionalism, contests the existence of many of the objects favoured by the realist and regards them as merely expedient means to useful ends. Constructivism maintains that scientific knowledge is socially constituted, that ‘facts’ are made by us. Thus it challenges the objectivity of knowledge, as the realist understands objectivity, and the independent existence that realism is after. Conventionalism, holding that the truths of science ultimately rest on man-made conventions, is allied to constructivism. Realism and antirealism propose competing interpretations of science as a whole. They even differ over what requires explanation, with realism demanding that more be explained and antirealism less.

New Forms of Colonialism in Africa

1963 ◽  
Vol 1 (4) ◽  
pp. 467-474 ◽  
Author(s):  
L. Goncharov
Keyword(s):  
Social Relations ◽  
The Other ◽  
The Political ◽  
Economic Pressure ◽  
Other Hand ◽  
Basic Functions ◽  
The One

The colonial system is a system of social relations based on the political and economic domination of backward peoples by imperialist powers, in a world divided territorially and economically. The colonial régime is a monopoly exercised by the bourgeoisie of an imperialist country, based on economic and extra-economic pressure in a dependent country. This imperialist monopoly has two basic functions: on the one hand, it exploits the colonies; on the other hand, it maintains and develops the political enslavement necessary for its own existence.

Von der „Säuberung“ zum Generalpardon: Die Entnazifizierung der westdeutschen Wirtschaft

2010 ◽  
Vol 51 (2) ◽  
Author(s):  
Ralf Ahrens
Keyword(s):  
World War Ii ◽  
Rule Of Law ◽  
The Other ◽  
The Political ◽  
World War ◽  
Comprehensive Investigation ◽  
Other Hand ◽  
Party Members ◽  
Nazi Past ◽  
The One

AbstractImmediately following World War II, the allied occupational powers started a process of denazifying West German business in more or less the same way as the political and administrative apparatus. Initial approaches to solve the task by a radical purge of highly incriminated company managers soon gave way to more extensive investigations of party members and Nazi sympathizers also on lower ranks. Denazification escalated into bureaucratic mass procedures and finally ended up in various forms of amnesty and pardon in the late 1940s and early 1950s. A key feature in this process was the successively growing participation of German actors like various commissions, chambers of commerce and the companies themselves. On the one hand, comprehensive investigation and punishment under a re-installed rule of law had to rely upon cooperation of German actors and their expertise on the reality of the Nazi past; on the other hand, the integration of business itself into denazification procedures allowed company managers to benefit from informational advantages. Focussing the interaction between denazification authorities and business in the three West German zones of occupation, the article argues that under the general conditions of economic reconstruction and democratization the degeneration from purge to pardon was hardly avoidable, but that nevertheless the effects of temporary punishments should not be underestimated.

Introduction

2015 ◽  
Vol 80 (1) ◽  
pp. 3-12
Author(s):  
Govert Buijs ◽  
Simon Polinder
Keyword(s):  
Political Order ◽  
The Other ◽  
The Political ◽  
Global Order ◽  
Short Overview ◽  
Open Dialogue ◽  
The One

This introduction proposes that the re-emergence and rediscovery of religion should be seen against the background of globalization on the one hand and localization on the other. These processes require an open dialogue on the architecture and guiding morality of the global order, in which religion is not only a factor to be taken seriously, but also a participant itself. A Christian contribution to this dialogue can draw on an age-old tradition of Jewish and Christian engagement with the political order, manifesting itself in three genres: judgment, expectation, and exhortation. The introduction also explains the aim of the Kuyper seminars and provides a short overview of the articles in this issue.

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