scholarly journals Fashioning the Self in Transcultural Settings

2015 ◽  

The current volume developed out of an international workshop of the German Research Foundation's Research Group 530 on "self-narratives in a transcultural perspective" [DFG-Forschergruppe 530 "Selbstzeugnisse in transkultureller Per-spektive"] that was held at the Orient-Institut Istanbul from September 29 until October 2, 2009. The workshop formed part of a long-standing cooperation with the Orient-Institut Istanbul, where research on transcultural self-narratives con-tinues beyond the term of the research group, with the project "Istanbul Memo-ries. Personal narratives of the late Ottoman period" (www.istanbulmemories.org). The stimulating discussions at the Orient-Institut Istanbul centered around the multifaceted interplay between dress and person/personhood in written self-narratives or ego documents. By focusing on "Fashioning the Self in Transcul-tural Settings: The Uses and Significance of Dress in Self-Narratives," we hoped to supplement the existing research on self-narratives with the dimension of ma-terial culture. In the workshop light was shed on the potential of dress to shape identities, to express forms of affiliation or foreignness, as well as on vestimen-tary practices. Were clothes simply purchased to be worn, to possess, and to give away as a gift or in barter trade? During the presentations and discussions it be-came clear that new insights might be gleaned if one widens the focus in self-narratives, beyond material culture to include the consideration of other sources such as trousseau inventories or account books.

2017 ◽  
Vol 25 (2) ◽  
pp. 182-197 ◽  
Author(s):  
Natalie Wigg-Stevenson

This article constructs and deploys a set of autoethnographic narratives from the author’s experience as a Baptist minister to critically retrieve the category of ‘women’s experience’ for feminist theological construction. Autoethnography, as a response to the crisis of representation in the Humanities, uses personal narratives of the self to reveal, critique and transform wider cultural trends. It therefore provides helpful tools for analysing, critiquing and transforming theological thought and practice. Following the article’s methodological sections, the constructive sections use the crafted autoethnographies to re-frame Rowan Williams’s vision for how church and world co-constitute each other towards God’s just ends. Whereas Williams argues that this co-constitution occurs through processes of interactive transformative judgment, the feminist theological understanding argued for here founds the process instead on interactive, transformative grace.


Author(s):  
Andrew Pickering

This article revolves around the discovery of matter. The first section concerns science studies. It emphasizes the importance of a focus on practice and performance as a way of undoing the ‘linguistic turn’ in the humanities and social sciences. The key concept here is that of a dance of agency. The second section reviews a variety of examples of this dance in fields beyond the natural sciences — civil engineering, pig farming, and convivial relations with dogs, architecture, technologies of the self, biological computing, brainwave music, and certain hylozoist and Eastern spirituality. This article focuses on contrasting forms that dances of agency and their products can take, depending on the presence or absence of an organizing telos of self-extinction. The third and final section reflects on the significance of this contrast for a politics of theory. This article traces the discovery of matter followed by the concepts of method, time, and agency.


2010 ◽  
Vol 33 ◽  
pp. 474-478
Author(s):  
J.W. Luo ◽  
K. Yu

As the other creation of material culture, clothes have concrete forms, and reflect the wearer’s taste and appreciation of beauty while provide certain social significance. This paper attempts to analyze the connection between the costume of the hero Elmer Gantry in the novel Elmer Gantry and his self-identity, then to discover how the novelist, Sinclair Lewis ,the first Nobel Prize winner in the USA, by describing the costume of the character, explores the different inner self-identities of one man.


2019 ◽  
Vol 5 (1) ◽  
pp. 135-163 ◽  
Author(s):  
Irena Vassileva ◽  
Mariya Chankova

This contribution probes into the attitudes towards plagiarism in academia as it details the results of a questionnaire study within the larger framework of a joint Bulgarian-German research project on plagiarism in academia. The questionnaire focused on investigating the scope of the notion of plagiarism as Bulgarian academics understand it and second, looking into the availability of a system of support to prevent transgressors and/or sanctions for transgressing academics across Bulgarian universities. The results of the questionnaire suggest that while there appears to be a consensus among Bulgarian academics about the different facets that make up the notion of plagiarism, the reported attitudes towards plagiarism practices vary greatly, reflecting a non-uniform perception of what constitutes an offense. It also shows a deep dissatisfaction with existing anti-plagiarism regulatory systems in Bulgarian scientific institutions. Note: This study was financed by the Alexander von Humboldt Foundation, Germany, as part of a larger project entitled: “Text Plagiarism in the Social Sciences vis-à-vis Ethical Aspects and Common Practices” and realized within the framework of the Research Group Linkage Programme of the foundation in the period of 01.01.2017 – 30.06.2018. Ref. 3.4 – 1062413 – BGR – IP.


2001 ◽  
Vol 1 ◽  
pp. 37-37

A story about a German research group that supplies free genes leads off the news in Nature this week. Science leads with a story about academics who are offended by a recent suggestion by the US government that they disclose “institutional conflicts of interest” in scientific research.


2020 ◽  
Vol 24 (1) ◽  
pp. 41-62
Author(s):  
Helen Pfeifer

Abstract This article examines the material culture and social etiquette of elite dining in the early modern Ottoman Empire. The challenges of eating with others were numerous, as the sixteenth-century Damascene scholar Badr al-Din al-Ghazzi (d. 1577) showed in painful and hilarious ways in his treatise entitled Table Manners (Adab al-Muʾakala). One set of problems stemmed from the objects structuring the meal, especially the relative dearth of crockery and cutlery. Far from making dining experiences simpler and more straightforward, as scholars have sometimes suggested, this necessitated greater cooperation between diners and made them vulnerable to individual misbehavior. Another set of problems arose from the material qualities of food, where sources of pleasure, handled poorly, could easily trigger disgust. The self-discipline that Ghazzi promoted in his manual offered a partial solution to these difficulties, but not a solution equally available to all.


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