The Making and Remaking of China’s “Red Classics"

Author(s):  
Rosemary Roberts

This book brings together research on China’s “red classics” across the entire Maoist period through to their re-emergence in the reform era. It critically investigates the changing nature and significance of China’s “red classics” at each point of their (re/)emergence in three key areas: their socio-political and ideological import, their aesthetic significance and their function as a mass cultural phenomenon. The book is organised in two parts in chronological order covering the Maoist period and post-Cultural Revolution respectively, and includes a representative range of genres including novels, short stories, films, TV series, picture books (lianhuanhua), animation and traditional style paintings (guohua). The book illuminates important questions such as: What determined what could and could not become a “red classic”? How was the real revolutionary experience of authors shaped by the regime to create “red classic” works? How were traditional forms incorporated or transformed? How did authors and artist negotiate the treacherous waters of changing political demands? And how did the “red classics adapt to a new political environment and a new readership in new millennium China? While most of the chapters focus primarily on one of the two periods under consideration many also follow the fate of their subject through both periods, creating overall a highly coherent overview of the changing phenomenon of the “red classics” over the seventy-five years since the Yan’an Forum and in the process simultaneously tracing the changing dynamic between the CCP and these classic narratives of the communist revolution.

Author(s):  
Hanjo Berressem

Providing a comprehensive reading of Deleuzian philosophy, Gilles Deleuze’s Luminous Philosophy argues that this philosophy’s most consistent conceptual spine and figure of thought is its inherent luminism. When Deleuze notes in Cinema 1 that ‘the plane of immanence is entirely made up of light’, he ties this philosophical luminism directly to the notion of the complementarity of the photon in its aspects of both particle and wave. Engaging, in chronological order, the whole body and range of Deleuze’s and Deleuze and Guattari’s writing, the book traces the ‘line of light’ that runs through Deleuze’s work, and it considers the implications of Deleuze’s luminism for the fields of literary studies, historical studies, the visual arts and cinema studies. It contours Deleuze’s luminism both against recent studies that promote a ‘dark Deleuze’ and against the prevalent view that Deleuzian philosophy is a philosophy of difference. Instead, it argues, it is a philosophy of the complementarity of difference and diversity, considered as two reciprocally determining fields that are, in Deleuze’s view, formally distinct but ontologically one. The book, which is the companion volume toFélix Guattari’s Schizoanalytic Ecology, argues that the ‘real projective plane’ is the ‘surface of thought’ of Deleuze’s philosophical luminism.


Slavic Review ◽  
1989 ◽  
Vol 48 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Birgitta Ingemanson

During the winter of 1922-1923 when she was just beginning her diplomatic career, Bolshevik activist Aleksandra Kollontai wrote two novels and several short stories that were immediately published in Russia and subsequently combined into two volumes under the titles Liubov’ pchel trudovykh and Zhenshchina na perelome. They were dismissed as mere autobiographical romances, indulging in unhealthy introspection and dangerously divorced from the “real” demands of society. At a time when Soviet Russia was facing enormous challenges connected with the reconstruction after the civil war and with the partial return to a market economy under the New Economic Policy (NEP), Kollontai's focus on domestic relationships and the status of women seemed narrow and excessively private.


Author(s):  
Nikolay N. Suvorov ◽  

The study of novelty as a cultural phenomenon presupposes the formulation and solution of the problem in the ultimate interpretation, as an unbiased description of its appearance on a defined territory, reducing it to preestablished principles that explain novelty as certainty and stability. This means understanding the phenomenal limit-the novelty goes to infinity and shimmers in the vastness of being, appears to the inquisitive mind in the form of original discoveries and imaginary worlds. Novelty is revealed as the opening potency of being with the possibilities that have appeared – the reversal of events that are its direct implementation. The formulation of the novelty problem immediately confronts the initial contradiction and the difficulty of solving it. Imaginary novelty compensates for the unavailability of a material analog-it fills the voids of being and presence with its creations. Imaginary novelty carries the desired illusions that inspire the enthusiast, but under the cover of dreams, the real novelty of being grows. The paper suggests the related concepts: imaginative, imaginary, quasi-objective for the expansion of the intellectual landscape of the field of culture. In the aspect of novelty, the imaginary appears as an outstripping development of the presence, its separation from being and self-active bifurcation, the desire for a new material embodiment – the production of added being.


Author(s):  
Wang Zheng

Starting with a brief history of feminism in China and women in the Communist Revolution to contextualize the emergence of socialist state feminists, the chapter introduces key findings of the book, highlights a politics of concealment and a politics of erasure, explains how “anti-feudalism” served as a coded phrase for socialist feminist agendas developed by the gender-based mass organization–ACWF from its paradoxical position of both being a part of the state power and a subordinated group in the power structure of the male-dominated CCP. The chapter emphasizes the cultural front as an important arena of feminist engagement with a patriarchal culture, and explains the two-part-structure of the book that examines the relationship between the ACWF and the CCP, and the relationship between a socialist feminist revolution of culture and the Cultural Revolution.


Author(s):  
Anne Dufourmantelle
Keyword(s):  

We recognize gentleness in the literary figures that turned everything around them upside down without meaning to, including Prince Myshkin, the majority of characters in Kafka, in Melville, in the short stories of Tolstoy, little John Mohune in Moonfleet. These characters arrive from nowhere and with gentleness provoke violence and passion around them. They polarize the real around an unprecedented truth that is impossible to bear. An excess of this gentleness is dangerous because it reveals faults, desire, manipulation, or conversely, goodness.


Author(s):  
Daniel Lea

This chapter explores the writing of Ali Smith from the late 1990s to the publication of How to be Both (2014). It concentrates primarily on her novels and short stories, though some attention is paid to her occasional writings. The chapter is broken into two broad generic sections, the first addressing her short stories together, the second her novels in chronological order. Each text is given close analytical study through formal, stylistic, and thematic critique, building to an overview of an author whose moral sense of duty for the care of the other is paradoxically set against her confusion at the impenetrability of that other’s being.


2021 ◽  
pp. 25-103
Author(s):  
Tamra Stambaugh ◽  
Joyce VanTassel-Baska
Keyword(s):  

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