Extreme DIY for Interdependence

Author(s):  
A. Whitney Sanford

This chapter explores how intentional communities strive for interdependence or regional self-sufficiency in areas such as transportation, building, and food. These communities link themselves to individuals and communities in broader networks of interdependence, sharing goods, information, and expertise. They run demonstrations and workshops—open source education—to pass on skills that contribute towards self-sufficiency and negotiate legal obstacles such as building codes. These communities experiment in areas including: natural building, sustainable agriculture, alternate currencies and time banks, and alternate energy such as bio-fuel. Communities that identify as feminist still must address tensions that arise when women enter male-dominated areas such as building.

2012 ◽  
Vol 34 (3) ◽  
pp. 256-269 ◽  
Author(s):  
Ademola A. Adenle ◽  
Sulayman K. Sowe ◽  
Govindan Parayil ◽  
Obijiofor Aginam

Author(s):  
A. Whitney Sanford

The final chapter illustrates how these bundled values— nonviolence, self-sufficiency or interdependence, participatory democracy, and voluntary simplicity—might be brought home to the mainstream to address broad social tensions such as rampant consumerism and environmental degradation. Cohousing communities—the closest to suburban patterns of living—offer potential to rethink existing patterns in urban and suburban areas and illustrate how shared spaces in places such as apartment buildings offer ‘unintentional sustainability’. Intentional communities and the sustainability movement continues as primarily white middle-class spaces, and urban communities, in particular, attempt to create broader coalitions through outreach and micro-industry. Despite challenges from entrenched financial interests, solar power energy, and transportation alternatives such as bike commuting and bus travel have engaged the mainstream, and communities such as cohousing groups offer solutions to problems such as aging.


Author(s):  
A. Whitney Sanford

This chapter illustrates how intentional communities translate their bundled values of nonviolence, self-sufficiency, equity, and voluntary simplicity through producing and consuming food. These communities ask what constitutes violence in terms of food and make choices that accord with their specific contexts, goals and geographies, e.g., local vs organic. Catholic worker houses must balance goals of hospitality to the poor with their goals of sustainability. Food rescue helps them combat waste and feed the poor. Whether to eat meat and communal eating become two areas of tension in communities. This chapter explores first, how these communities perform these bundled values in their food practices, including what they eat, what they grow, and what they purchase or gather; and second, the processes and trade-offs of practicing these values.


Author(s):  
Yuwei Lin

Free/libre open source software (FLOSS) has become a prominent phenomenon in the ICT field and the wider public domain for the past years. However, according to a FLOSS survey on FLOSS developers in 2002, “women do not play a role in the [FLOSS] development; only 1.1% of the FLOSS sample is female.” (Ghosh, Glott, Krieger, & Robles, 2002). In the mainstream research on FLOSS communities, many researchers also overlook different processes of community-building and diverse experiences of members, and presume a stereotyped male-dominated “hacker community” (e.g., Levy, 1984; Raymond, 2001; Himanen, 2001; Thomas, 2002). Moreover, issues around gender inequality are often ignored and/or muted in the pile of FLOSS studies. Female programmers often are rejected ex/implicitly from the software labour market (Levesque & Wilson 2004). The requirements of female users are not respected and consulted either (European Commission, 2001). This feature is opposite to the FLOSS ideal world where users should be equally treated and embraced (op. cit.). While many researchers endeavour to understand the FLOSS development, few found a gender-biased situation problematic. In short, women are almost invisible in current FLOSS-related literature. Most policies targeting at advocating FLOSS are also gender blind. Thus, this essay highlights the need for increased action to address imbalances between women’s and men’s access to and participation in the FLOSS development in cultural (e.g., chauvinistic and/or gender-biased languages in discussions on mailing lists or in documentations), economic (e.g., unequal salary levels for women and men), political (e.g., male-dominated advocacy environment) and technical (e.g., unbalanced students gender in technical tutorials) spheres. On the other hand, it also emphasises the powerful potential of FLOSS as a vehicle for advancing gender equality in software expertise. FLOSS helps transport knowledge and experience of software engineering through distributing source code together with the binary code almost without any limit. Many FLOSS licences such as the General Public Licence (GPL) also facilitates the flow of information and knowledge. In other words, if appropriately harnessed, FLOSS stands to meaningfully contribute to and mutually reinforce the advancement of effective, more expedited solutions to bridging the gender digital divide. In the end, this article points out that while women in more advanced countries have a better chance of upgrading their ICT skills and knowledge through participating in the FLOSS development, the opportunity is less available for women in the developing world. It is worth noting that although the gender issues raised in this article are widespread, they should not be considered as universally indifferent. Regional specificities in gender agenda in software engineering should be addressed distinctly (UNDP/UNIFEM, 2004).


Author(s):  
Faria Rashid

Information and Communications Technologies (ICTs) considered an important platform towards sustainable agriculture, specifically when mobile and Free and Open Source (FOSS) applications are used to broadcast radio referred to here as Radio+. Radio+ plays an important role in educating and entertaining farmers and give beneficial farming information. Radio+ can encourage younger farmers to increase their participation in the agricultural sector and motivate them to use new ideas and techniques for agriculture. In order to boost sustainable agricultural systems, Free and Open Source (FOSS) applications recognized for low cost and user-friendly platform used on mobile devices such as Smart Phones. In Sri Lanka, partners including the Department of Export Agriculture, Wayamba University and LIRNEasia collaborating with researchers at the University of Alberta and University of Guelph have created a community of practice for farmer media convergence. A partnership development grant from the Social Sciences and Humanities Research Council of Canada (SSHRC) in 2012 enabled the partners to establish a community-university research partnership in order to explore the potential for low cost ICTs to enhance knowledge mobilization practices within agricultural communities of practice in Sri Lanka. This paper outlines the experiences of the initiative and its use of Open Source (FOSS) and radio+ for sustainable agriculture in Sri Lanka.


Author(s):  
Fadi P. Deek ◽  
James A. M. McHugh
Keyword(s):  

2014 ◽  
Vol 58 (3) ◽  
pp. 111-124 ◽  
Author(s):  
Sonja Sobiraj ◽  
Sabine Korek ◽  
Thomas Rigotti

Men’s professional work roles require different attributes according to the gender-typicality of their occupation (female- versus male-dominated). We predicted that levels of men’s strain and job satisfaction would be predicted by levels of self-ascribed instrumental and expressive attributes. Therefore, we tested for positive effects of instrumentality for men in general, and instrumentality in interaction with expressiveness for men in female-dominated occupations in particular. Data were based on a survey of 213 men working in female-dominated occupations and 99 men working in male-dominated occupations. We found instrumentality to be negatively related to men’s strain and positively related to their job satisfaction. We also found expressiveness of men in female-dominated occupations to be related to reduced strain when instrumentality was low. This suggests it is important for men to be able to identify highly with either instrumentality or expressiveness when regulating role demands in female-dominated occupations.


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