“Top-Down” or “Bottom-Up”

Author(s):  
Francisco Flores

Wesley Salmon has suggested that the two leading views of scientific explanation, the “bottom-up” view and the “top-down” view, describe distinct types of explanation. In this paper, I focus on theoretical explanations in physics, i.e., explanations of physical laws. Using explanations of E=mc2, I argue that the distinction between bottom-up explanations (BUEs) and top-down explanations (BUEs) is best understood as a manifestation of a deeper distinction, found originally in Newton’s work, between two levels of theory. I use Einstein’s distinction between ‘principle’ and ‘constructive’ theories to argue that only lower level theories, i.e., ‘constructive’ theories, can yield BUEs. These explanations, furthermore, depend on higher level laws that receive only TDEs from a ‘principle’ theory. Thus, I conclude that Salmon’s challenge to characterize the relationship between the two types of explanation can be met only by recognizing the close relationship between types of theoretical explanation and the structure of physical theory.

Author(s):  
Christian Fuchs ◽  
Wolfgang Hofkirchner

In this paper we will present a theoretical explanation of the relationship between so-called individual emergence and the emergence of social systems. We want to take as our point of departure the assumption that from the perspective of hierarchical systems theory self-organization on the level of social systems includes a bottom-up process as well as a top-down process. The bottom-up process refers to what in sociology is called agency, the top-down process refers to what is called structure. We will show that it is convenient to suggest that these processes be linked in a dialectical manner. In this respect we will discuss problems of determinism and indeterminism. This is the background against which we will try to clarify the notion of individual emergence. Our rather general considerations will be illustrated by how ideology, that is consciousness in a collective as well as an individual sense, is conceived of by a number of theories and how it should be conceived of when aspects of self-organization are included. We will conclude with a statement that makes clear why consciousness is a property of individuals that emerges only when individuals participate in society and why society emerges only when individuals are endowed with consciousness.


Author(s):  
Christian Fuchs ◽  
Wolfgang Hofkirchner

In this paper we will present a theoretical explanation of the relationship between so-called individual emergence and the emergence of social systems. We want to take as our point of departure the assumption that from the perspective of hierarchical systems theory self-organization on the level of social systems includes a bottom-up process as well as a top-down process. The bottom-up process refers to what in sociology is called agency, the top-down process refers to what is called structure. We will show that it is convenient to suggest that these processes be linked in a dialectical manner. In this respect we will discuss problems of determinism and indeterminism. This is the background against which we will try to clarify the notion of individual emergence. Our rather general considerations will be illustrated by how ideology, that is consciousness in a collective as well as an individual sense, is conceived of by a number of theories and how it should be conceived of when aspects of self-organization are included. We will conclude with a statement that makes clear why consciousness is a property of individuals that emerges only when individuals participate in society and why society emerges only when individuals are endowed with consciousness.


2021 ◽  
Author(s):  
◽  
Imogen Stockwell

<p>Following the 2010 and 2011 Canterbury earthquakes, earthquake strengthening is one of the biggest issues facing heritage buildings in New Zealand. This process is mainly affecting commercial and public buildings; residential buildings are generally exempt from earthquake-prone building policies. However, some homeowners are choosing to do what is often perceived to be an expensive and time-consuming process. This research explores whether there is a heritage relationship between the homeowner and their house that motivates conservation work, such as earthquake strengthening. The central question for this research is: “What makes a heritage house a home? Is “home” a motivation for owners to earthquake strengthen their building? a case study of Dunedin”.  The relationship between homeowners and the heritage of their homes and domestic conservations practices has been underexamined in heritage studies in New Zealand. The current dissertation addresses this problem and contributes to the literature of Museum and Heritage Studies. The theoretical framework employed in this research draws on the field of Critical Heritage Studies in order to explore the relationship between ‘top-down’ and ‘bottom-up heritage’, the notion of ‘peoples-based’ heritage, the value of intangible heritage and a cycle of care. This research utilised qualitative research methods, involving the interviewing three heritage homeowners and two heritage professionals. These provided detailed findings about homeowners’ perceptions of their houses and the interaction between heritage practitioners and homeowners. The southern city of Dunedin was the case study which framed this research, because it has a rich collection of heritage buildings and a council which has been proactive in encouraging earthquake strengthening.  It was found that the heritage homeowner’s relationship with their home played a role in conservation how decisions are undertaken and that there is a lack of outreach from heritage authorities to heritage homeowners. This research provides information about the nature of the interaction between top-down and bottom-up heritage, and how this relationship can lead to positive heritage outcomes. Recommendations include developing open channels of communication between officials and homeowners, increased acknowledgement of the homeowner’s role in the conservation practice, and the establishment of a concept of Domestic Heritage to assist within the development of a cycle of care by heritage homeowners.</p>


Author(s):  
Alan E. Singer

An aspect of the relationship between philosophy and computer engineering is considered, with particular emphasis upon the design of artificial moral agents. Top-down vs. bottom-up approaches to ethical behavior are discussed, followed by an overview of some of the ways in which traditional ethics has informed robotics. Two macro-trends are then identified, one involving the evolution of moral consciousness in man and machine, the other involving the fading away of the boundary between the real and the virtual.


2020 ◽  
Vol 30 (4) ◽  
pp. 647-664
Author(s):  
Mark W. Moore

The philosopher Daniel Dennett argues that complex structures in the natural and cultural worlds emerge from two types of design. Bottom-up design involves the rote action of a simple algorithm in an environment constrained by physical laws. Top-down design involves deliberation and planning, and is unique to modern humans. Identifying the emergence of top-down design in the hominin lineage is an important research challenge, and the archaeological record of stone technology is our best evidence for it. A current view is that artefact types and flaking methods increased in complexity from 3.3 to c. 0.3 million years ago, reflecting improving capacities at spatial cognition and working memory, culminating in top-down design perhaps as early as 1.75 million years ago. Recent experimental work, however, has shown that a simple ‘remove flake’ algorithm constrained by the laws of fracture mechanics—a form of bottom-up design—can produce stone tool attributes thought to be evidence of top-down design. Here, these models are reviewed and critiqued in light of the new experimental evidence. A revised working memory-based model, focusing on the recursive aspects of stone flaking, is proposed.


2011 ◽  
Vol 2 (1) ◽  
pp. 115-125 ◽  
Author(s):  
Alan C. Love

The ubiquity of top-down causal explanations within and across the sciences is prima facie evidence for the existence of top-down causation. Much debate has been focused on whether top-down causation is coherent or in conflict with reductionism. Less attention has been given to the question of whether these representations of hierarchical relations pick out a single, common hierarchy. A negative answer to this question undermines a commonplace view that the world is divided into stratified ‘levels’ of organization and suggests that attributions of causal responsibility in different hierarchical representations may not have a meaningful basis for comparison. Representations used in top-down and bottom-up explanations are primarily ‘local’ and tied to distinct domains of science, illustrated here by protein structure and folding. This locality suggests that no single metaphysical account of hierarchy for causal relations to obtain within emerges from the epistemology of scientific explanation. Instead, a pluralist perspective is recommended—many different kinds of top-down causation (explanation) can exist alongside many different kinds of bottom-up causation (explanation). Pluralism makes plausible why different senses of top-down causation can be coherent and not in conflict with reductionism, thereby illustrating a productive interface between philosophical analysis and scientific inquiry.


Perception ◽  
10.1068/p5850 ◽  
2007 ◽  
Vol 36 (10) ◽  
pp. 1513-1521 ◽  
Author(s):  
Simon Lacey ◽  
Christine Campbell ◽  
K Sathian

The relationship between visually and haptically derived representations of objects is an important question in multisensory processing and, increasingly, in mental representation. We review evidence for the format and properties of these representations, and address possible theoretical models. We explore the relevance of visual imagery processes and highlight areas for further research, including the neglected question of asymmetric performance in the visuo – haptic cross-modal memory paradigm. We conclude that the weight of evidence suggests the existence of a multisensory representation, spatial in format, and flexibly accessible by both bottom — up and top — down inputs, although efficient comparison between modality-specific representations cannot entirely be ruled out.


2021 ◽  
Vol 13 (2) ◽  
pp. 547
Author(s):  
Qin Li ◽  
Hongmin Chen

Governments around the world are actively exploring strategies to reduce carbon emissions and mitigate and adapt to the impacts of climate change. In addition to technological progress, promoting a transformation of residents’ behaviors to a low carbon mode is also a solution. Many people are concerned about how to reduce carbon emissions while ensuring human well-being. Starting from the comparative analysis of two main theories of human well-being, this paper sorted out existing well-being measurement methods from the perspectives of “top-down” and “bottom-up” and further sorted out research on the relationship between human well-being and energy carbon emissions. While “top-down” research is conducive to the layout of macro policies, “bottom-up” research can better help to promote the transformation of society to a low carbon life by estimating the energy consumption and carbon emissions contained in human needs. Current research discusses human well-being, human needs, energy use and carbon emissions, respectively, but they are not systematically integrated. Furthermore, this paper proposes a framework combining these aspects to analyze the relationship between human well-being and carbon emissions. In addition, this paper suggests future research directions.


2021 ◽  
Author(s):  
◽  
Imogen Stockwell

<p>Following the 2010 and 2011 Canterbury earthquakes, earthquake strengthening is one of the biggest issues facing heritage buildings in New Zealand. This process is mainly affecting commercial and public buildings; residential buildings are generally exempt from earthquake-prone building policies. However, some homeowners are choosing to do what is often perceived to be an expensive and time-consuming process. This research explores whether there is a heritage relationship between the homeowner and their house that motivates conservation work, such as earthquake strengthening. The central question for this research is: “What makes a heritage house a home? Is “home” a motivation for owners to earthquake strengthen their building? a case study of Dunedin”.  The relationship between homeowners and the heritage of their homes and domestic conservations practices has been underexamined in heritage studies in New Zealand. The current dissertation addresses this problem and contributes to the literature of Museum and Heritage Studies. The theoretical framework employed in this research draws on the field of Critical Heritage Studies in order to explore the relationship between ‘top-down’ and ‘bottom-up heritage’, the notion of ‘peoples-based’ heritage, the value of intangible heritage and a cycle of care. This research utilised qualitative research methods, involving the interviewing three heritage homeowners and two heritage professionals. These provided detailed findings about homeowners’ perceptions of their houses and the interaction between heritage practitioners and homeowners. The southern city of Dunedin was the case study which framed this research, because it has a rich collection of heritage buildings and a council which has been proactive in encouraging earthquake strengthening.  It was found that the heritage homeowner’s relationship with their home played a role in conservation how decisions are undertaken and that there is a lack of outreach from heritage authorities to heritage homeowners. This research provides information about the nature of the interaction between top-down and bottom-up heritage, and how this relationship can lead to positive heritage outcomes. Recommendations include developing open channels of communication between officials and homeowners, increased acknowledgement of the homeowner’s role in the conservation practice, and the establishment of a concept of Domestic Heritage to assist within the development of a cycle of care by heritage homeowners.</p>


Author(s):  
Rainer E. Zimmermann

According to recent work of Bounias and Bonaly (2000), there is a close relationship between the conceptualization of biological life and mathematical conceptualization such that both of them co-depend on each other when discussing preliminary conditions for properties of biosystems. More precisely, such properties can be realized only, if the space of orbits of members of some topological space X by the set of functions governing the interactions of these members is compact and complete. This result has important consequences for the maximization of complementarity in habitat occupation as well as for the reciprocal contributions of sub(eco)systems with respect to their structural mutualism. In this present paper it will be shown what this more technical result means in philosophical terms with a view to the biosemiotic consequences. As this approach fits naturally into the Kassel programme of investigat-ing the relationship between the cognitive perceiving of the world and its communicative modeling (Zimmermann 2004a, 2005b), it is found that topology as formal nucleus of spatial modeling is more than relevant for the understanding of repre-senting and co-creating the world as it is cognitively perceived and communicated in its design. Also, its implications may well serve the theoretical (top-down) foundation of biosemiotics itself.


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