Morris Keith Hopkins 1934–20041

Author(s):  
W. V. Harris

Morris Keith Hopkins (1934–2004), a Fellow of the British Academy, played a key role in broadening the study of ancient history, particularly the history of Rome. Having learned historical sociology, Hopkins was able to conduct a series of structural analyses of Roman society such as had rarely if ever been attempted by previous historians. Hopkins became a real sociologist in Hong Kong, whose massive housing problem he studied. He also spent time in North America; he was a visiting professor at the University of Pennsylvania in 1974. Two major schemes occupied Hopkins’s scholarly energies during the 1970s: one was to put together the structural and sociological account of the Roman Empire which he had already been working on at intervals for several years — this was eventually to become both Conquerors and Slaves and Death and Renewal. Throughout his career as a scholar, Hopkins strove to solve fundamental and very difficult historical problems, and to do this in an exciting and immediate fashion.

1942 ◽  
Vol 13 (4) ◽  
pp. 438
Author(s):  
Robert E. Spiller ◽  
Edward Potts Cheyney ◽  
Cornell M. Dowlin ◽  
Agnes Addison

1992 ◽  
Vol 1 (1) ◽  
pp. 19-24 ◽  
Author(s):  
JE Lynaugh ◽  
J Fairman

This article previews selected findings of the American Association of Critical-Care Nurses History Project that is being conducted under the auspices of the Center for the Study of the History of Nursing at the University of Pennsylvania. Using methods of social history research, we reviewed pertinent literature, studied documents of institutions and organizations, and interviewed a broad array of participants. Analysis of this evidence resulted in a history of the evolution of nursing and hospital care for patients with life-threatening illnesses during the 40-year period since 1950. We explored the effects of changing public and professional ideas about the nature of critical illness, the effects of technology, and the historical dimensions of critical care nursing. Special attention was given to the events and circumstances that led to the development of AACN and the reciprocal relationships between AACN and the care of critically ill people.


Traditio ◽  
1955 ◽  
Vol 11 ◽  
pp. 381-394
Author(s):  
Hans Julius Wolff

The monumental volume with which we are dealing is the legacy left to his science by a man who will always be counted among the most distinguished and most influential scholars of Roman law and ancient legal history in the first half of the twentieth century. As early as 1902, when he first began to teach Roman law at the University of Graz, Leopold Wenger had conceived a plan of writing a history of the whole legal order of the Romans that would comprise the total of public, procedural, and private institutions in one great unit. He proposed to see his unit in the light of its general political and cultural setting and to interpret it as bringing to its climax and final achievement, under Justinian, the evolution of law and legal thought of all antiquity; antiquity itself he understood as one single historical process interrelating the multitude of peoples and civilizations of the Mediterranean area that grew and declined, succeeded and influenced each other, until they were absorbed into the Roman Empire and were thus enabled to transmit their common heritage to later centuries. Understandably enough, this gigantic project involved more than one scholar could accomplish in one lifetime. Wenger was not able to carry it out. He did, however, succeed in completing, in this detailed description and discussion of the sources, the first instalment, and happily lived to see its publication shortly before his death on September 21, 1953, at the age of seventy-nine.


Author(s):  
Maijastina Kahlos

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’). The period from the mid-fourth century until the mid-fifth century CE witnessed a significant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire. This book demonstrates that the narrative is much more nuanced than the simple Christian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups. The book addresses two aspects: rhetoric and realities, and consequently delves into the interplay between the manifest ideologies and daily life found in late antique sources. We perceive constant flux between moderation and coercion that marked the relations of religious groups, both majorities and minorities, as well as the imperial government and religious communities. Religious Dissent in Late Antiquity is a detailed analysis of selected themes and a close reading of selected texts, tracing key elements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. It also examines the ways in which dissident religious groups were construed as religious outsiders in late Roman society.


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