scholarly journals Dynamics of respect: Evidence from two different national and political contexts

2020 ◽  
Vol 8 (2) ◽  
pp. 542-559 ◽  
Author(s):  
Klaus Michael Reininger ◽  
Christoph Daniel Schaefer ◽  
Steffen Zitzmann ◽  
Bernd Simon

In (post-)modern, plural societies, consisting of numerous subgroups, mutual respect between groups plays a central role for a constructive social and political life. In this article, we examine whether group members’ perception of being respected by outgroups fosters respect for these outgroups. In Study 1, we employed a panel sample of supporters of the Tea Party movement in the United States (N = 422). In Study 2, we employed a panel sample of members of the LGBTI community in Germany (N = 262). As disapproved target outgroups, we chose in Study 1 homosexuals in the United States, while in Study 2, we chose supporters of the German populist, right-wing political party „Alternative für Deutschland“. Our studies thus constituted a complementary, nearly symmetrical constellation of a liberal group and a conservative political group each. Among Tea Party movement supporters, respect from a disapproved outgroup consistently predicted respect for that outgroup. Among German LGBTI community members, this effect of respect from a disapproved outgroup was found in some of our analyses. For this latter sample, there was furthermore a tendency of societal respect to predict respect for a disapproved outgroup longitudinally. Additionally, we observed for both of our samples that respect from other ingroup members decreased respect for a disapproved outgroup. The dynamics of mutual respect in these two complementary intergroup contexts are discussed as well as the importance of direct intergroup reciprocity and superordinate group membership as routes to mutual respect.

Author(s):  
Nick Hopkins ◽  
Anna Dobai

Focusing on Muslims in Europe and in the United States, this chapter examines collective influences on individual theorizing about collective victimization more generally, and Islamophobia specifically. The authors argue that the theorization of collective victimhood is a topic of debate within communities, involving arguments about the breadth and inclusivity of the community and the meaning of culturally shared and identity-relevant narratives. For example, the authors explore how arguments as to how Muslims should make sense of their experience of victimization draw on different interpretations of Qur’anic text. Throughout, the authors discuss the two-way relationship between constructions of victimhood and individual experience, and how different ways of theorizing intergroup relations result in different understandings of the nature of group members’ victimization and how they should respond. The authors’ approach highlights the importance of a contextualized, culturally embedded analysis of how collective victimhood is understood and theorized.


2018 ◽  
Vol 45 (3) ◽  
pp. 406-415 ◽  
Author(s):  
Bernd Simon ◽  
Silke Eschert ◽  
Christoph Daniel Schaefer ◽  
Klaus Michael Reininger ◽  
Steffen Zitzmann ◽  
...  

We conducted two studies to test the hypothesis that respect for disapproved outgroups increases tolerance toward them. In Study 1, we employed a panel sample of supporters of the Tea Party movement in the United States and found that Tea Party supporters’ respect for homosexuals and Muslims as equal fellow citizens positively predicted Tea Party supporters’ tolerance toward these groups. There was no indication that alternative recognition processes (i.e., achievement recognition or need recognition) played a similar role in the development of tolerance. Study 2 replicated the respect–tolerance link with the experimental method and a more comprehensive measure of tolerance. In particular, it demonstrated that the link also holds with regard to tolerance in the public or political sphere. The wider implications of our research for societal pluralism are discussed.


Author(s):  
Adrián Félix

In the context of research on the “thickening” of borders, Specters of Belonging raises the related question: How does transnational citizenship thicken across the political life cycle of Mexican migrants? In addressing this question, this book resembles what any good migration corrido (ballad) does—narrate the thickening of transnational citizenship from beginning, middle, to end. Specifically, Specters of Belonging traces Mexican migrant transnationalism across the migrant political life cycle, beginning with the “political baptism” (i.e., naturalization in the United States) and ending with repatriation to México after death. In doing so, the book illustrates how Mexican migrants enunciate, enact, and embody transnational citizenship in constant dialectical contestation with the state and institutions of citizenship on both sides of the U.S.-México border. Drawing on political ethnographies of citizenship classrooms, the first chapter examines how Mexican migrants enunciate transnational citizenship as they navigate the naturalization process in the United States and grapple with the contradictions of U.S. citizenship and its script of singular political loyalty. The middle chapter deploys transnational ethnography to analyze how Mexican migrants enact transnational citizenship within the clientelistic orbit of the Mexican state, focusing on a group of returned migrant politicians and transnational activists. Last, the final chapter turns to how Mexican migrants embody transnational citizenship by tracing the cross-border practice of repatriating the bodies of deceased Mexican migrants from the United States to their communities of origin in rural México.


All known societies exclude and stigmatize one or more minority groups. Frequently these exclusions are underwritten with a rhetoric of disgust: people of a certain group, it is alleged, are filthy, hyper-animal, or not fit to share such facilities as drinking water, food, and public swimming pools with the ‘clean’ and ‘fully human’ majority. But exclusions vary in their scope and also in the specific disgust-ideologies underlying them. In this volume, interdisciplinary scholars from the United States and India present a detailed comparative study of the varieties of prejudice and stigma that pervade contemporary social and political life: prejudice along the axes of caste, race, gender, age, sexual orientation, transgender, disability, religion, and economic class. In examining these forms of stigma and their intersections, the authors present theoretically pluralistic and empirically sensitive accounts that both explain group-based stigma and suggest ways forward. These forward-looking remedies, including group resistance to subordination as well as institutional and legal change, point the way towards a public culture that is informed by our diverse histories of discrimination and therefore equipped to eliminate stigma in all of its multifaceted forms.


2021 ◽  
pp. 002073142199484
Author(s):  
Vicente Navarro

This article analyses the political changes that have been occurring in the United States (including the elections for the presidency of the country) and their consequences for the health and quality of life of the population. A major thesis of this article is that there is a need to analyse, besides race and gender, other categories of power - such as social class - in order to understand what happens in the country. While the class structure of the United States is similar to that of major Western European countries, the political context is very different. The U.S. political context has resulted in the very limited power of its working class, which explains the scarcity of labor, political and social rights in the country, such as universal access to health care.


Author(s):  
Jennifer E. Gerber ◽  
Janesse Brewer ◽  
Rupali J. Limaye ◽  
Andrea Sutherland ◽  
Gail Geller ◽  
...  

Author(s):  
Micheal L. Shier ◽  
Lindsey McDougle ◽  
Femida Handy

ABSTRACT   The literature suggests that nonprofit organizations provide civic benefits by promoting engagement within local communities. However, there exists minimal empirical evidence describing the ways in which nonprofits actually undertake this role. In order to address this omission, we conducted interviews with personnel of nonprofit organizations in one rural community in the United States. Our preliminary findings indicate that nonprofit organizations promote civic engagement through programs and activities that: 1) engage volunteers and donors; 2) bring community members together; 3) collaborate with organizations within and beyond the community; and 4) promote community education and awareness. Together, these findings help to develop a working model to understand the civic footprint of nonprofit organizations with methodological implications for future research that would seek to measure the extent to which nonprofits promote civic engagement. Il est normal de supposer que les associations à but non lucratif favorisent l’engagement du citoyen dans les communautés locales. Cependant, il existe peu de données empiriques sur la manière dont ces associations assument véritablement ce rôle. Pour combler ce manque, nous avons mené des entretiens semi-directifs approfondis auprès du personnel d’associations à but non lucratif dans une petite communauté rurale aux États-Unis. Nos résultats préliminaires indiquent que ces associations motivent les citoyens à s’impliquer quand elles offrent des programmes et des activités qui : 1) intéressent les bénévoles et les donateurs; 2) rassemblent directement ou indirectement les membres de la communauté; 3) collaborent avec d’autres associations tant au sein de la communauté qu’au-delà de celle-ci; et 4) encouragent l’éducation et la conscientisation communautaires. Ces constats aident à établir un modèle pour mieux comprendre la présence civique des associations à but non lucratif dans les communautés et indiquent une piste à suivre pour des recherches futures qui examineraient l’influence de ces associations sur le niveau de participation civique.


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