scholarly journals Theatre Criticism in Lithuania in the [Late] Soviet Era: From Ideological to Aesthetic Guidelines

Menotyra ◽  
2021 ◽  
Vol 28 (1-2) ◽  
Author(s):  
Rasa Vasinauskaitė

The article analyses the institution of Lithuanian theatre criticism in the Soviet period and its connection with the ideological requirements of the time. The resolutions of the Communist Party during the Stalinist and post-Stalinist periods, theatre repertoire, reviews, and the concept of social realism in the theatre are also discussed. The 1946–1948 resolutions of the Central Committee of the Communist Party of the Soviet Union that regulated the development of culture and art, as well as the doctrine of socialist realism influenced both the practice of theatre and its critics. In the 1950s and 1960s, theatre criticism became a tool of ideology and propaganda, to such an extent that it ‘itself created a socialist realist text’. It is also important that during this period, the names of interwar critics disappeared from the press; critics were represented by party functionaries, party-owned directors, actors, and writers. The ‘return’ of criticism is related with the Thaw period and a new generation of both theatre creators and critics. It can be said that the independence and autonomy of criticism started taking shape in the late 1960s, especially with the performances of director Jonas Jurašas. Writing about the Jurašas’s productions, directed between 1967 and 1972, critics came to reflect on the nature of theatre, theatrical creation or creative freedom, and the disguised and false reality. The discourse of criticism not only freed itself from previously obligatory normative criteria and depersonalised style, but also started representing the subjective gaze of the critic, who not only tried to cover the aesthetic/artistic whole of the performance, but also to establish direct contact with both creators and readers, to capture and convey the impact of the performance on the viewers of their time. In summary, despite external (censorship) and internal (self-censorship) circumstances, the discourse of theatrical criticism changed only at the end of the 1960s, and began to approach artistic discourse: the ideological criteria for understanding and evaluating a performance theatrical production were replaced by artistic and aesthetic ones.

Author(s):  
Elena Nikolaevna Kananerova

The object of this research is the Soviet historical paradigm in its development. The subject is the achievements of Soviet historians in studying postwar collectivization in Right-bank Moldova. The author dwells on the impact of objective and subjective factors upon the course of historical science during the Soviet period. The article traces the evolution of topics and assessments given in the articles, monographs and collective summary works dedicated to the history of the republic. The novelty of this study is consists in the analysis of the works of Soviet historians from the perspective of modern historical paradigm, which was founded by the scientific school of V. P. Danilov. Examination of the Soviet historiography of collectivization in Right-Bank Moldova allows making the following conclusions: 1) the key problem of Soviet historians consisted in the limited access to archival documents; 2) the agrarian historiography of the problem is often subjective and interprets the information from available archival documents and various statistical records through the prism of generally accepted Soviet ideological attitudes; 3) same as in studying collectivization of the 1920s – 1930s, the topics associated with the violations during collectivization and “dekulakization” remained under the ideological ban; 4) the specificity of historiography of collectivization in Right-Bank Moldova was the significant attention of historians to this problem in the late 1960s – 1970s, which the author believes is associated with L. I. Brezhnev, who was the First Secretary of the Central Committee of the Communist Party of the Soviet Union in the 1951 –1952 and the conventional methods for organizing the collective farms in the republic.


2017 ◽  
Vol 8 (1) ◽  
pp. 23-31
Author(s):  
Jakub Majkowski

This essay will firstly address the extent of Stalin’s achievements in leading the course for domestic policy of the Soviet Union and its contribution towards maintaining the country’s supremacy in the world, for example the rapid post-war recovery of industry and agriculture, and secondly, the foreign policy including ambiguous relations with Communist governments of countries forming the Eastern Bloc, upkeeping frail alliances and growing antagonism towards western powers, especially the United States of America.   The actions and influence of Stalin’s closest associates in the Communist Party and the effect of Soviet propaganda on the society are also reviewed. This investigation will cover the period from 1945 to 1953. Additionally, other factors such as the impact of post-war worldwide economic situation and attitude of the society of Soviet Union will be discussed.    


2021 ◽  
Vol 10 (1) ◽  
pp. 154-167
Author(s):  
S.A. TARASOV ◽  

The main purpose of the article is to reveal the features of the organization of work with the leading per-sonnel of the Soviet Union in the 1930-s – 1940-s, as an important component of the effective state man-agement. The article examines the state of work with the highest leading personnelof the Soviet Union in the 1930-s – 1940-s on the example of the personnel bodies’ activities of the All-Union Communist Party (Bolsheviks)(VKP (b)).The focus of the study is on the Personnel Departmentof the Central Committee, the time of functioning of which falls on the specified chronological period.On the basis of archival materi-als, the organizational structure of the Department and the most important tasks faced by its employees in the process of working with the highest party, Soviet, economic and military leaders of the country are revealed.Brief biographical information of a number of officials who held key positions in this party body is provided.The existing shortcomings in the work, the procedure and the ways of fixing them are highlighted.


2021 ◽  
pp. 57-64
Author(s):  
William Klinger ◽  
Denis Kuljiš

This chapter talks about Marshal Tito's return to Moscow in early 1935 after having successfully carried out the missions in Vienna and Ljubljana. It recounts Tito's arrival in the Soviet Union in February 1935, after having been co-opted in the Central Committee of the Communist Party of Yugoslavia (CPY) and elected to the Politburo. It also analyzes Tito's work in the special “cadre department” of the Communist International (KI), which belonged to the Soviet intelligence apparatus. The chapter describes Tito as a military-trained cadre, a specialist in secret agent activities, organizing secretary, and underground activist. It looks at the structure of the apparatus and communist parties of the Comintern, which are considered as a visible political manifestation.


2020 ◽  
pp. 135-158
Author(s):  
Keith Howard

Chapter 5 is the second of three chapters on “revolutionary operas.” It explores how revolutionary operas reflect and are distinct from parallel genres in the Soviet Union, as well as how they may have been influenced by Chinese model works. It shows how ideology, including Soviet socialist realism and North Korean nationalism, and also collective creation and “seed theory,” is embedded in operas. It discusses the involvement of the North Korean leadership, and in particular Kim Jong Il, in opera creation, and explores the impact of comments made by the leadership after the premieres of the first three operas. The chapter asks what was known about opera in Korea before 1945, offering a discussion of the traditional genre of p’ansori, its twentieth-century ch’anggŭk staged equivalent, and how these two genres—and specific musicians associated with them who moved from Seoul to Pyongyang and continued their careers there into the 1960s—fared. These older forms were effectively stopped dead when Kim Il Sung remarked that they were reminiscent of a time when people traveled by donkey and wore horsehair hats, and, after the five revolutionary operas, they were replaced by “people’s operas” in the new, revolutionary opera mold.


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