scholarly journals The Timeless African and the Versatile Indian in Seventeenth-Century Travelogues

2005 ◽  
Vol 14 (1) ◽  
pp. 23-44
Author(s):  
Michel Duquet

Abstract The seventeenth century saw the early stages of significant trading on the west coast of Africa as well as the establishment of permanent settlements in North America by Dutch, French and English explorers, merchants, colonists and missionaries in a period marked by the imperial contest that had been set in motion on the heels of the discovery of America in 1492. The travelers who wrote about their voyages overseas described at length the natives they encountered on the two continents. The images of the North American Indian and of the African that emerged from these travel accounts were essentially the same whether they be of Dutch, French or English origin. The main characteristic in the descriptions of African native populations was its permanent condemnation while representations of the Indian were imbued with sentiments ranging from compassion, censure and admiration. The root causes for this dichotomy were the inhospitable and deadly (to Europeans) tropical environment of Africa’s West Coast and the growing knowledge of local societies that Europeans acquired in North America. The analysis of the contrasting images of natives on both sides of the Atlantic and the context within which they were produced are the focus of the paper.

2011 ◽  
Vol 4 (2) ◽  
pp. 260-263 ◽  
Author(s):  
Roger D. Cousens ◽  
Jane M. Cousens

AbstractOn the west coast of North America and in Australia, there have been parallel cases of sequential invasion and replacement of the shoreline plant American sea-rocket by European sea-rocket. A similar pattern has also occurred in New Zealand. For 30 to 40 yr, from its first recording in 1921, American sea-rocket spread throughout the eastern coastlines of the North and South Islands of New Zealand. European sea-rocket has so far been collected only on the North Island. From its first collection in 1937, European sea-rocket spread to the northern extremity of the island by 1973, and by 2010, it had reached the southernmost limit. In the region where both species have occurred in the past, American sea-rocket is now rarely found. This appears to be another example of congeneric species displacement.


1948 ◽  
Vol 30 ◽  
pp. 95-110 ◽  
Author(s):  
G. S. Graham

UNTIL the eighteenth century, British naval operations rarely strayed outside the strictly European theatre. Engagements in North American waters were isolated enterprises, having little connection with the decisive area of battle which lay off the west coast of Europe in the vicinity of the British Isles. This concentration of forces in home waters was deter-mined as much by structural, technical and hygienic deficiencies as by strategic doctrine. Disease and gales were always the worst enemies, and in the manner bf continental armies, the ships of the Royal Navy sought winter quarters in or after November. By the end of the seventeenth century, however, improvements in naval architecture and the technique of navigation, as well as methods of preserving food and protecting health (slight as they may appear to this age), enabled ships to keep at sea for longer periods, and at greater distances from their home ports.


Zootaxa ◽  
2020 ◽  
Vol 4819 (2) ◽  
pp. 349-363
Author(s):  
P. PAQUIN ◽  
N. DUPÉRRÉ ◽  
D.J. BUCKLE ◽  
D. UBICK

The genus Oaphantes is known from the West Coast of North America. Here we revise the genus which now includes three species, two of which are new: O. cryophilus n. sp. and O. prometheus n. sp. All Members of the genus Oaphantes show affinities for cave habitats. Oaphantes pallidulus is known from caves of the Coast Ranges of California and also from epigean records. Oaphantes cryophilus n. sp. is restricted to caves in the southern limit of its distribution in the Sierra Nevada Mountains of California, but in the north it is known from epigean records in Oregon, Washington and British Columbia. Oaphantes prometheus n. sp. is an eyeless troglobite endemic to a single cave in the Sierra Nevada of California. The distribution and relationships of the three species suggest an evolutive scenario likely due to climatic variations and affinities for colder conditions.


Author(s):  
Nicholas Canny

Some competition was associated with all European voyages of discovery, whether considered in an intellectual or a nautical sense, but the character of the competition became confessional as the contest between states over resources to be exploited gave way to disputation between denominations over how souls might best be saved. This happened when, in the late sixteenth century, Protestant publicists began to disparage the colonial endeavours that the Spanish and Portuguese authorities had been engaged upon for more than a century, and when they resolved to start the colonial process all over again, with a view to making the Atlantic World a Protestant rather than a Catholic space. This was to be achieved both by releasing what remained of the Native American population in Central and South America from Spanish tyranny, and by establishing Protestant colonies to evangelise the native populations in extensive areas of America to which the Iberians had no more than titular claims. A comparison between French and English colonial undertakings in the West Indies, and between the literatures associated with these endeavours over the course of the seventeenth century, establishes that these Protestant ambitions proved as elusive in practice as they had been myopic in theory. The conclusion seeks to explain why colonial efforts in which Catholic religious orders were involved proved more capable of linking scientific investigations with missionary concerns than was possible in colonies that were self consciously Protestant.


1981 ◽  
Vol 59 (12) ◽  
pp. 2396-2398
Author(s):  
Alex E. Peden

Data from vertebral counts suggest two species of Leuroglossus occur off the west coast of North America: Leuroglossus schmidti north of the Strait of Juan de Fuca and L. stilbius off Oregon and southward.


1975 ◽  
Vol 7 ◽  
pp. 70-83
Author(s):  
Åke Hultkrantz

As is well known large parts of native North America with the Prairies and Plains in the middle of the continent as the centre of diffusion have constituted, since the end of the last century, the scene of a nativistic Indian movement, the so-called peyote cult. The peyote cult—or, as it should have been called, the peyote religion — is named after its central cultic action, the consumption (by eating, drinking or smoking) of the spineless cactus peyote (Lophophora williamsii). This cactus that may be found growing wild along the Rio Grande and in the country south of this river contains several alkaloids, among them the morphine-like, hallucinogeneous mescaline. In pre-Columbian days peyote was used in connection with certain public ceremonies among the Indians of Mexico, for instance, at the annual thanksgiving ceremonies. In its modern form the peyote ritual constitutes a religious complex of its own, considered to promote health, happiness and welfare among its adepts. The two major questions are: what were the conditions for the diffusion of the peyote cult? What particular factors accounted for the spread of the cult to just those areas that were mentioned above, and for its obstruction in other areas?  The change in the North American Indian situation at the end of the nineteenth century supplied new facilities for religious innovations and for the introduction of a foreign religious movement, the peyote cult.


1979 ◽  
Vol 15 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Philip Jenkins

In the seventeenth century, one of the Catholic strongholds of Britain had lain on the southern Welsh borders, in those areas of north Monmouthshire and southern Herefordshire dependant on the Marquis of Worcester at Raglan, and looking to the Jesuit mission at Cwm. Abergavenny and Monmouth had been largely Catholic towns, while the north Monmouthshire countryside still merited the attention of fifteen priests in the 1670s—after the Civil Wars, and the damaging conversion to Protestantism of the heir of Raglan in 1667. Conspicuous Catholic strength caused fear, and the ‘Popish Plot’ was the excuse for a uniquely violent reaction, in which the Jesuit mission was all but destroyed. What happened after that is less clear. In 1780, Berington wrote that ‘In many [counties], particularly in the west, in south Wales, and some of the Midland counties, there is scarcely a Catholic to be found’. Modern histories tend to reflect this, perhaps because of available evidence. The archives of the Western Vicariate were destroyed in a riot in Bath in 1780, and a recent work like J. H. Aveling's The Handle and the Axe relies heavily on sources and examples from the north of England. This attitude is epitomised by Bossy's remark on the distribution of priests in 1773: ‘In Wales, the mission had collapsed’. However, the question of Catholic survival in eighteenth-century Wales is important. In earlier assessments of Catholic strength (by landholding, or number of recusants gaoled as a proportion of population) Monmouthshire had achieved the rare feat of exceeding the zeal of Lancashire, and Herefordshire was not far behind. If this simply ceased to exist, there was an almost incredible success for the ‘short, sharp’ persecution under Charles II. If, however, the area remained a Catholic fortress, then recent historians of recusancy have unjustifiably neglected it.


2017 ◽  
Vol 64 (1) ◽  
pp. 14-26 ◽  
Author(s):  
W. V. Harris

Between the Battle of Mylae in 260 bc (when Rome defeated Carthage off the north coast of Sicily) and the Battle of Myonnesus in 190 (when Rome defeated the Seleucid navy off the west coast of Asia Minor), the Romans established naval domination over the whole Mediterranean. Scholars generally believe, for quite good reasons, that this process of naval aggrandisement began abruptly, the Romans having previously taken no interest in the sea. That, after all, is what Polybius quite clearly says.


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