scholarly journals Constructing the Monk: Francis Poulenc and the Post-War Context

2013 ◽  
Vol 32 (1-2) ◽  
pp. 203-230 ◽  
Author(s):  
Christopher Moore
Keyword(s):  
Olivier Messiaen ◽  
Entire Body ◽  
Francis Poulenc ◽  
Avant Garde ◽  
Pierre Boulez ◽  
Compositional Language ◽  
Post War ◽  
The Aesthetic ◽  
Work Up ◽  
Second World

Following the Second World War Francis Poulenc took a keen interest in the music of the French avant-garde and was compelled to react in both his music and his writings to the aesthetic and technical experiments of the younger generation. Although the music of composers like Olivier Messiaen and Pierre Boulez did not elicit a profound change on the substance of Poulenc’s compositional language, he did grow to the realization that the style he had embraced during the interwar period—one generally described as light-hearted and ironic—had become largely out of sync with new critical trends and concerns. Poulenc’s self-conscious aim to assert a personal form of “seriousness” in his works—one constructed with recourse to religiosity, stylistic homogeneity and the ostensibly concomitant values of sincerity and authenticity—formed the backbone of a new tone and persona that emerged following the war and which inflected his entire body of work up to his death in 1963. Poulenc’s desire to reinvent himself during this period forces us to re-examine his works, writings, and elements of his biography for the way in which they were constructed as a means of facilitating the discursive emergence of this new, more “serious,” persona.

Beckett, Samuel Barclay (1906–89)

2018 ◽  
Author(s):  
Yan (Amy) Tang
Keyword(s):  
James Joyce ◽  
Second World War ◽  
World War ◽  
Dramatic Works ◽  
Avant Garde ◽  
Trinity College Dublin ◽  
Literature And Philosophy ◽  
Waiting For Godot ◽  
Post War ◽  
Second World

Samuel Barclay Beckett is widely considered one of the most influential writers of the twentieth century. Born in Ireland and living in France for half of his life, he wrote prose, dramatic works, poems, and criticism in both English and French. He started to write fiction after he met James Joyce and other intellectuals in Paris in the 1920s. His research on languages, literature and philosophy at Trinity College, Dublin, and at the École Normale Supérieure in Paris provided a solid basis for his works. His popularity grew rapidly after the Second World War, particularly after the publication of his groundbreaking play, En attendant Godot (1953, Waiting for Godot), and his trilogy, Molloy (1951), Malone meurt (1951, Malone Dies), and L’innommable (1953, The Unnamable). He was not only a prolific modernist who innovated avant-garde prose, theatre, radio, television, and cinema; he also joined the French Resistance during the Second World War and the post-war reconstruction. He won the Nobel Prize for Literature in 1969.

The ‘Beautiful’ in Music Today

Tempo ◽  
1980 ◽  
pp. 20-24 ◽  
Author(s):  
Helmut Lachenmann
Keyword(s):  
New World ◽  
Temporal Experience ◽  
Avant Garde ◽  
Pierre Boulez ◽  
Promised Land ◽  
Value Judgements ◽  
The Aesthetic

In 1948, Pierre Boulez ended one of his articles thus: ‘I have a horror of dealing in words with what is so prettily called the aesthetic problem. Besides, I don't want to make this article any longer; I prefer to turn back to my MS paper.’That attitude was to become characteristic of young avant-garde composers in the 1950's. A new world of sonic and temporal experience had been sighted from the standpoint of Webern's serial technique—a world centred on the organization of sound-material. Amid the bustle of striking camp and heading for the new Promised Land, the question of Beauty was not merely out of place; it was downright suspect. For it involved those criteria and taboos, value judgements and ideals, on whose ruins everyone was then standing. And yet—as Boulez's pronouncement show—a belief in the possibility of proceeding (yet again!) from neutral ‘sound-values’ involved a secret dialectic with the aesthetic considerations that had ostensibly been excluded from the discussion.

scholarly journals CZECHOSLOVAKIA AND HUNGARY AT THE BRUSSELS EXPO OF 1958- NATIONALISM IN THE DISPLAY OF SOCIALIST MODERNITY AND THE GLOBAL CULTURAL POLITICS OF THE COLD WAR.

2018 ◽  
Author(s):  
Arkaprabha Pal
Keyword(s):  
Cold War ◽  
Second World War ◽  
World War ◽  
Avant Garde ◽  
New Man ◽  
Small Countries ◽  
The Usa ◽  
Post War ◽  
The Cold War ◽  
Second World

The Brussels EXPO of 1958 was envisioned by its organisers as a platform to renew the intellectual, spiritual and moral powers of humanism after the horrors of the Second World War. In its post-War setting, it aimed to promote the new Man by crossing the anxious binaries of Cold War politics. In reality, however, it fed on these very anxieties with the USA and USSR using art, technology, architectural designs to further the propaganda of their respective competing antagonistic political worldview. But, some small countries like the Soviet satellite states of Czechoslovakia and Hungary made a significant impact through their pavilions on the millions of visitors. The death of Stalin in 1953 followed by the comparatively liberal policies of Khrushchev and the consequent political disturbances in Hungary and, political reforms in Czechoslovakia determined the content and styling of the pavilions at the Expo. Both the countries marked a shift from socialist realism and posited themselves through art, architecture or technological displays which were more abstract, innovative, individualistic, existential, humanistic and even avant-garde. Moreover, the local, regional, ethnic and even the national were strongly emphasized in the pavilions, some of which at times were bereft of the traditional symbolism of a socialist state. The emphasis on the national illustrated the contradictions in the ideology and action of politics in these east and central European countries in the light of the post-Stalinist era. These contradictions, not only helped to realign the dominance of socialism internally, but had global implications and intentions in the cultural Cold War, which were played out through the content and styling of the pavilions at the expo in Brussels.

An Apprenticeship and Its Stocktakings: Leibowitz, Boulez, Messiaen, and the Discourse and Practice of New Music

2020 ◽  
pp. 1-23
Author(s):  
MAX ERWIN
Keyword(s):  
Second World War ◽  
Institutional Capacity ◽  
New Music ◽  
Critical Reading ◽  
Historical Account ◽  
World War ◽  
Pierre Boulez ◽  
Post War ◽  
Second World

Abstract The textbook historical account of post-war New Music describes a logical and radical succession from Schoenberg to Webern to the Darmstadt School. Against this narrative of inevitability, I provide a more contingent account of the institutionalization of a particular discourse of New Music in the aftermath of the Second World War in Europe. What is contingent here is not so much why or how certain figures – chiefly Pierre Boulez and René Leibowitz – were important, but the shape and the logic by which this importance was established and maintained. Accordingly, this article first of all provides a summary of just what it meant for Leibowitz's understanding of New Music to be reproduced in an institutional capacity. From here, I undertake close critical reading of Boulez's break with Leibowitz in order to discover what, exactly, Boulez began to do differently to establish a new practice.

scholarly journals Sculpture in Socialist Realism—Soviet Patterns and the Polish Reality

Arts ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 6
Author(s):  
Agnieszka Tomaszewicz
Keyword(s):  
Public Space ◽  
Collective Identity ◽  
Socialist Realism ◽  
Eastern Bloc ◽  
Special Role ◽  
Native Art ◽  
Post War ◽  
The Aesthetic ◽  
Sphere Of Influence ◽  
Second World

Socialist realism was more than just a trend in art. It was also, and perhaps predominantly, a method of educating the new post-revolutionary society in the Union of Soviet Socialist Republics. In socialism, the state became the commissioner, consumer, and critic of art, treating it as a major propaganda tool. It is thus not surprising that the socialist realism patterns were imposed on artists working in those countries which found themselves in the Soviet sphere of influence after the end of the Second World War. In Poland, which was the Soviet Union’s closest neighbour and one of the larger countries in the post-war “Eastern Bloc”, socialist realism was the only permitted creative method in the years 1949–1956. The ideologists of the new art assigned a special role to sculpture, which, next to posters and murals, was considered the most socially accessible form of artistic expression due to the possibility of placing it in public space. Monuments as material carriers of ideology were used as an expression of power, but they also marked the places of strengthening collective identity. During the period of socialist realism in Poland, sculptural activity followed the main three directions: heroic, portrait, and architectural–decorative. Therefore, this paper aims to present theoretical and ideological assumptions relating to socialist sculpture and their confrontation with realisations in Poland during the period of the Soviet artistic doctrine. The paper also presents the aesthetic paradigms of socialist sculptures and their relationships with the canons of European art, and, for Poland, also with the native art, mainly sacral.

scholarly journals The Crisis of Artistic Forms after 1945; Abstractionism and the Theatre of the Absurd versus Abstract Theatre Dilemma

2021 ◽  
Vol 11 (1) ◽  
pp. 56-68
Author(s):  
Cristian Rusu
Keyword(s):  
Second World War ◽  
Abstract Art ◽  
World War ◽  
New Paradigm ◽  
Avant Garde ◽  
Theatre Of The Absurd ◽  
Post War ◽  
Second Wave ◽  
Second World ◽  
War Art

Abstract The present study aims to revive the discussion on Martin Esslin’s 1961 labeling of the post-war theater as “absurd” and proposes the consideration of a new paradigm: “abstract theater”. In the great existential and artistic crisis triggered by the end of the Second World War, post-war art oriented itself towards an abstract expression that would dominate the 5th and 6th decades of the 20th century. A panoramic study of the second wave of the avant-garde represented by abstract art could also include these dramatic texts in the great abstract movement of the period. This approach could reopen, in the spirit of the analysis of that Zeitgeist, a fruitful discussion, integrating the art of theater in the great post-war abstractionist spirit.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

Metamorphoses of memory of the the Russian-Serbian Brotherhood of War in Modern Serbia

2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev
Keyword(s):  
World War Ii ◽  
Civil War ◽  
Party System ◽  
Historical Memory ◽  
Civil Conflict ◽  
Second World War ◽  
World War ◽  
Post War ◽  
The Stability ◽  
Second World

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.

Western Ethnic Borderlands in the Influence of Russian-Soviet Propagangda Before and in the Years of the Second World War

2017 ◽  
Vol 2 (46) ◽  
pp. 32-39
Author(s):  
Igor Lyubchyk
Keyword(s):  
First World War ◽  
Second World War ◽  
World War ◽  
Russian Orthodoxy ◽  
The Social ◽  
The First World War ◽  
Post War ◽  
Second World ◽  
First World ◽  
Russian Identity

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics

Sign in / Sign up

Export Citation Format

Share Document