scholarly journals Texts—Textures—Intertexts: Brian Cherney’s Transfiguration (1990)

2019 ◽  
Vol 37 (1) ◽  
pp. 181-200
Author(s):  
Matthew Ricketts
Keyword(s):  
Jewish Woman ◽  
Mise En Abyme ◽  
The Holocaust ◽  
The Relationship ◽  
The Way

Transfiguration ([1990] 1991) is one of Brian Cherney’s most ambitious compositions. Scored for large orchestra, the piece explores how memories transfigure reality and what that process might sound like. Cherney weaves together a dizzying mise en abyme of quotations—from the canonic repertoire, simulacra of European folk tunes, and his own earlier music (including most prominently Shekhinah for solo viola from [1988] 1992). Orchestral textures alternatively obscure and reveal material both directly and indirectly related to and inspired by the Holocaust, including the photograph of a Hungarian Jewish woman at Auschwitz who haunts the work. The fleeting figure of this unknown woman is represented in the way that material is transfigured—lost, re-emerging, and lost again—throughout. This article focuses on Transfiguration as an apotheosis of Cherney’s interest in the relationship between orchestral texture and intertextuality.

scholarly journals Rebellion of the Righteous: Jesuit Partisanship for Jews

2018 ◽  
Vol 5 (2) ◽  
pp. 224-255
Author(s):  
James Bernauer
Keyword(s):  
Religious Identity ◽  
Jewish People ◽  
Vatican Council ◽  
The Holocaust ◽  
History Of ◽  
The Relationship ◽  
The Way

This essay rescues the memory of Jesuit partisanship for Jews and Judaism from a widespread indifference, both scholarly and popular. This memory complicates a long history of Jesuit hostility to Jews and is at the source of a new inter-religious identity for Jesuits. Jesuit rescuers of Jews during the period of the Holocaust crossed traditional borders in embracing a reverence and respect for Jews and Judaism. Both German Jesuit and French Jesuit resistance to Nazism are examined. The Jesuit righteous and resisters formed a spiritual alliance with such important scholars as Augustin Cardinal Bea, Joseph Bonsirven and Henri de Lubac. The witness of the former and the scholarship of the latter prepared the way for the April 24, 1960 petition from the Jesuit Biblical Institute in Rome that requested a declaration on the Jewish People from the Vatican Council, the first institution to make such an appeal to the council fathers. The council’s adoption of Nostra aetate with its reshaping of the relationship between Catholics and Jews was one of the most significant outcomes of this rebellion of the righteous.

Literary Urbanity in Mrauk U

2018 ◽  
Author(s):  
Thibaut d'Hubert
Keyword(s):  
Urban Literature ◽  
Mise En Abyme ◽  
Relationship Of ◽  
The Relationship ◽  
The Way

Chapter 2 focuses on urban literature and the milieu of the Bengali-speaking dignitaries. I provide a view of the cosmopolitan society of Mrauk U, and I try to locate Bengali-speaking Muslims in this environment. Narrowing down the focus on Ālāol’s immediate entourage, I observe the economy of the courts that he attended. These gatherings were organized by Bengali-speaking Muslim dignitaries who worked for the king of Arakan’s administration. I analyze how Ālāol described the relationship of his patrons and how he used the notion of “grandeur” to articulate the aspects of his own activity as a court poet. In the last section, I focus on a story found in one of Ālāol’s poems, which I read as a mise en abyme of his activity as a man of letters that provides insights into the way he conceived of patronage and the function of speech and eloquence in a courtly context.

The Type of Temperament, Mood, and Strategies of Categorization

2012 ◽  
Vol 33 (4) ◽  
pp. 227-236 ◽  
Author(s):  
Agata Wytykowska
Keyword(s):  
Information Processing ◽  
Negative Mood ◽  
Cognitive Activity ◽  
Processing Capacity ◽  
Affective Value ◽  
The Relationship ◽  
The Way

In Strelau’s theory of temperament (RTT), there are four types of temperament, differentiated according to low vs. high stimulation processing capacity and to the level of their internal harmonization. The type of temperament is considered harmonized when the constellation of all temperamental traits is internally matched to the need for stimulation, which is related to effectiveness of stimulation processing. In nonharmonized temperamental structure, an internal mismatch is observed which is linked to ineffectiveness of stimulation processing. The three studies presented here investigated the relationship between temperamental structures and the strategies of categorization. Results revealed that subjects with harmonized structures efficiently control the level of stimulation stemming from the cognitive activity, independent of the affective value of situation. The pattern of results attained for subjects with nonharmonized structures was more ambiguous: They were as good as subjects with harmonized structures at adjusting the way of information processing to their stimulation processing capacities, but they also proved to be more responsive to the affective character of stimulation (positive or negative mood).

Understanding prescription in language. A corpus-based approach

2019 ◽  
Vol 41 (2) ◽  
pp. 67-81
Author(s):  
Douglas A. Kibbee ◽  
Alan Craig
Keyword(s):  
Social Context ◽  
French Tradition ◽  
Linguistic Behavior ◽  
The Relationship ◽  
The Way

We define prescription as any intervention in the way another person speaks. Long excluded from linguistics as unscientific, prescription is in fact a natural part of linguistic behavior. We seek to understand the logic and method of prescriptivism through the study of usage manuals: their authors, sources and audience; their social context; the categories of “errors” targeted; the justification for correction; the phrasing of prescription; the relationship between demonstrated usage and the usage prescribed; the effect of the prescription. Our corpus is a collection of about 30 usage manuals in the French tradition. Eventually we hope to create a database permitting easy comparison of these features.

On (Not) Translating Lacan: Barbara Cassin's Sophistico-Analytical Performances

Paragraph ◽  
2020 ◽  
Vol 43 (1) ◽  
pp. 98-113
Author(s):  
Michael Syrotinski
Keyword(s):  
Machine Translation ◽  
Reading And Writing ◽  
The Relationship ◽  
The Way

Barbara Cassin's Jacques the Sophist: Lacan, Logos, and Psychoanalysis, recently translated into English, constitutes an important rereading of Lacan, and a sustained commentary not only on his interpretation of Greek philosophers, notably the Sophists, but more broadly the relationship between psychoanalysis and sophistry. In her study, Cassin draws out the sophistic elements of Lacan's own language, or the way that Lacan ‘philosophistizes’, as she puts it. This article focuses on the relation between Cassin's text and her better-known Dictionary of Untranslatables, and aims to show how and why both ‘untranslatability’ and ‘performativity’ become keys to understanding what this book is not only saying, but also doing. It ends with a series of reflections on machine translation, and how the intersubjective dynamic as theorized by Lacan might open up the possibility of what is here termed a ‘translatorly’ mode of reading and writing.

Klein with Lacan: A Study on the Reception of Lacanian Ideas in Uruguay and Its Effects on Clinical Practices (1955–82)

2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán
Keyword(s):  
Clinical Practice ◽  
Clinical Material ◽  
Clinical Practices ◽  
Before And After ◽  
The Difference ◽  
The 1960S ◽  
The Relationship ◽  
Discursive Approach ◽  
The Way ◽  
Clinical Cases

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.

FBI and Religion

2017 ◽  
Keyword(s):  
Religious Orientation ◽  
Religious Communities ◽  
Academic Scholarship ◽  
History Of ◽  
Interdisciplinary Assessment ◽  
Civic Religion ◽  
New Research ◽  
The Relationship ◽  
The Way

This volume is an interdisciplinary assessment of the relationship between religion and the FBI. We recount the history of the FBI’s engagement with multiple religious communities and with aspects of public or “civic” religion such as morality and respectability. The book presents new research to explain roughly the history of the FBI’s interaction with religion over approximately one century, from the pre-Hoover period to the post-9/11 era. Along the way, the book explores vexed issues that go beyond the particulars of the FBI’s history—the juxtaposition of “religion” and “cult,” the ways in which race can shape the public’s perceptions of religion (and vica versa), the challenges of mediating between a religious orientation and a secular one, and the role and limits of academic scholarship as a way of addressing the differing worldviews of the FBI and some of the religious communities it encounters.

Poetic Trespass

2014 ◽  
Author(s):  
Lital Levy
Keyword(s):  
Twentieth Century ◽  
Visual Art ◽  
Prose Poetry ◽  
Old World ◽  
History And Literature ◽  
Political Boundaries ◽  
Depth Study ◽  
Emile Habiby ◽  
The Relationship ◽  
The Way

A Palestinian-Israeli poet declares a new state whose language, “Homelandic,” is a combination of Arabic and Hebrew. A Jewish-Israeli author imagines a “language plague” that infects young Hebrew speakers with old world accents, and sends the narrator in search of his Arabic heritage. This book brings together such startling visions to offer the first in-depth study of the relationship between Hebrew and Arabic in the literature and culture of Israel/Palestine. More than that, the book presents a captivating portrait of the literary imagination's power to transgress political boundaries and transform ideas about language and belonging. Blending history and literature, the book traces the interwoven life of Arabic and Hebrew in Israel/Palestine from the turn of the twentieth century to the present, exposing the two languages' intimate entanglements in contemporary works of prose, poetry, film, and visual art by both Palestinian and Jewish citizens of Israel. In a context where intense political and social pressures work to identify Jews with Hebrew and Palestinians with Arabic, the book finds writers who have boldly crossed over this divide to create literature in the language of their “other,” as well as writers who bring the two languages into dialogue to rewrite them from within. Exploring such acts of poetic trespass, the book introduces new readings of canonical and lesser-known authors, including Emile Habiby, Hayyim Nahman Bialik, Anton Shammas, Saul Tchernichowsky, Samir Naqqash, Ronit Matalon, Salman Masalha, A. B. Yehoshua, and Almog Behar. By revealing uncommon visions of what it means to write in Arabic and Hebrew, the book will change the way we understand literature and culture in the shadow of the Israeli–Palestinian conflict.

Introduction

2018 ◽  
Author(s):  
Michael Jerryson
Keyword(s):  
Buddhist Doctrine ◽  
Uniform Manner ◽  
The Relationship ◽  
The Way

The Introduction introduces the terms Buddhism, Buddhist system, and violence for the book. The chapter reviews previous approaches to Buddhism and violence and mistake in assuming every religion understands and defines violence in a uniform manner. Ahimsa serves as a cornerstone of Buddhist morality, and means non-harm or non-injury. This slight nuance alters the way in which Buddhist doctrine and Buddhist leaders understand violence from the way in which violence is typically identified. As such, the chapters in this book serve collectively as an exploration into the Buddhist approach to violence and its various vicissitudes. It then reviews the challenges and dangers for the author in studying the relationship between religion and violence. Lastly, it provides an overview of the chapters in the book.

Introduction

2018 ◽  
Author(s):  
David Konstan
Keyword(s):  
Interpersonal Relations ◽  
Classical Antiquity ◽  
Ancient Ethics ◽  
Other Regarding ◽  
The Relationship ◽  
The City ◽  
The Way

This chapter examines the tension in classical thought between reciprocity and altruism as the two fundamental grounds of interpersonal relations within the city and, to a lesser extent, between citizens and foreigners. It summarizes the chapters that follow, and examines in particular the ideas of altruism and egoism and defends their application to ancient ethics. Various attempts to reconcile the two, especially in respect to Aristotle’s conception of virtue as other-regarding, are considered, and with the relationship to modern concepts of “egoism” and “altruism” is explored. The introduction concludes by noting that one of the premises of the book is that, in classical antiquity, love was deemed to play a larger role in the way people accounted for motivation in a number of domains, including friendship, loyalty, gratitude, grief, and civic harmony.

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