Reading Books in Natural Philosophy: How Conrad Gessner‘s Commentary on De Anima (1563) was Annotated and Interpreted

2017 ◽  
Vol 93 (2) ◽  
pp. 69-89
Author(s):  
Anja-Silvia Goeing
Keyword(s):  
Early Modern ◽  
Natural Philosophy ◽  
Human Soul ◽  
De Anima ◽  
Preventive Healthcare ◽  
Modern Natural ◽  
The World ◽  
The One ◽  
Object Of Study

Conrad Gessner (1516–65) was town physician and lecturer at the Zwinglian reformed lectorium in Zurich. His approach towards the world and mankind was centred on his preoccupation with the human soul, an object of study that had challenged classical writers such as Aristotle and Galen, and which remained as important in post-Reformation debate. Writing commentaries on Aristotles De Anima (On the Soul) was part of early-modern natural philosophy education at university and formed the preparatory step for studying medicine. This article uses the case study of Gessners commentary on De Anima (1563) to explore how Gessners readers prioritised De Animas information. Gessners intention was to provide the students of philosophy and medicine with the most current and comprehensive thinking. His readers responses raise questions about evolving discussions in natural philosophy and medicine that concerned the foundations of preventive healthcare on the one hand, and of anatomically specified pathological medicine on the other, and Gessners part in helping these develop.

scholarly journals Music and the emergence of experimental science in early modern Europe

2012 ◽  
Vol 2 (1) ◽  
pp. 5-21 ◽  
Author(s):  
Penelope Gouk
Keyword(s):  
Early Modern ◽  
Natural Philosophy ◽  
Musical Training ◽  
Francis Bacon ◽  
Experimental Science ◽  
Robert Hooke ◽  
Isaac Newton ◽  
Modern Natural ◽  
Acoustic Technologies ◽  
The One

The seventeenth century witnessed major advances in physics and experimental science. This paper argues that while the role of new visual technologies (e.g. the microscope) has been well studied, less attention has been paid to acoustic technologies in early modern natural philosophy. In particular, I attend to the relationship between making music, a specific form of organised sound mediated through instruments, and the production of new scientific knowledge. On the one hand, this relationship developed in the context of acoustics, a new discipline first mapped out by Francis Bacon. On the other hand, music’s relationship to natural philosophy was also more fundamental, since harmony was understood as an organising principle of the universe, the laws of musical strings providing a model for other forms of vibrative motion. I also show the importance of musical training for Galileo’s experiments and the significance of harmony for Isaac Newton and Robert Hooke.

Latin and Vernacular Translation in Early Modern Natural Philosophical Literature

2016 ◽  
Vol 20 (1) ◽  
pp. 27-43
Author(s):  
William M. Barton
Keyword(s):  
Early Modern ◽  
Natural Philosophy ◽  
Early Modern Period ◽  
Detailed Examination ◽  
Scientific Investigation ◽  
Philosophical Literature ◽  
Modern Period ◽  
Modern Natural ◽  
Natural Philosophers

Abstract The late 16th century saw the publication of two descriptions of Monte Baldo written by apothecaries working in the nearby town of Verona. Both texts were published in Latin and Italian and have come to the attention of scholars for the vibrant descriptions of the mountain they contain, as well as for the insight they allow into the European networks of natural philosophers. A more detailed examination of the circumstances that produced Latin and Italian versions of these two descriptions of the same mountain, containing the same type of scientific investigation by men engaged in the same profession and from the same town, makes for a neat case study in considering the issues surrounding translation and authorship in the natural philosophical literature of the early modern period. By setting the study’s findings into the context of the recent ›translation turn‹ in literary studies - and Neo-Latin studies in particular - the case study reveals interesting data for the use of Latin in early modern natural philosophy, as well for the dynamics of northern Italy’s scientific community in the period.

The World Soul in Early Modern Philosophy

2021 ◽  
pp. 186-222
Author(s):  
Alison Peterman
Keyword(s):  
Modern Philosophy ◽  
Early Modern ◽  
Alternative Model ◽  
Natural Philosophy ◽  
Laws Of Nature ◽  
Early Modern Period ◽  
Early Modern Philosophy ◽  
Modern Period ◽  
Modern Natural ◽  
The World

The world soul was often a target of attack in early modern natural philosophy, on grounds of impiety and explanatory vacuity. But it also played an important role in debates about two of the most important questions in natural philosophy: How does nature depend on God, and what explains nature’s organization? As an answer to those questions, it lived on through the early modern period, sustained especially by philosophers who argued that individuals in nature cannot be understood in isolation from the whole. In this chapter it is argued that in this guise, it served as an alternative model of explanation in a context that increasingly emphasized explanation in terms of laws of nature, and that this reflects the fact that these two models represent two fundamentally competing approaches to natural philosophical explanation.

scholarly journals The origins of modern cross-cultural European interpretations of Chinese philosophy. New thoughts on China in the work of G. W. Leibniz

Human Affairs ◽  
2020 ◽  
Vol 30 (2) ◽  
pp. 146-163
Author(s):  
Břetislav Horyna
Keyword(s):  
Natural Philosophy ◽  
Chinese Philosophy ◽  
Cross Cultural ◽  
Christian Mission ◽  
Institutional Economic ◽  
The World ◽  
European Philosophy ◽  
The One ◽  
Historical Contribution ◽  
Mutual Agreement

AbstractLeibniz was not the one to discover China, as far as Western culture was concerned. His historical contribution lies in the fact he presented Europe and China as two distinct ways of contemplating the world, as fully comparable and resulting in types of societies at the same high institutional, economic, technological, political and moral level. In this sense he saw China as the “Europe of the Orient” and as such susceptible to investigation by the same tools of natural philosophy which Leibniz knew from the environs of European scholarship. He was the first representative of the classical school of European philosophy to knowingly reject Eurocentrism. Leibniz followed the intentions of learned missionaries in his understanding of the Christian mission as a cultural and civilisational task, a search for mutual agreement and connections, in favour of a reciprocal understanding.

Bacon’s Novum organum

2021 ◽  
Vol 58 (3) ◽  
pp. 38-46
Author(s):  
Elodie Cassan ◽  
Keyword(s):  
Early Modern ◽  
Scientific Reasoning ◽  
Natural Philosophy ◽  
Early Modern Period ◽  
Direct Access ◽  
Modern Period ◽  
The World ◽  
Two Sides ◽  
The Way

Dan Garber’s paper provides materials permitting to reply to an objection frequently made to the idea that the Novum Organum is a book of logic, as the allusion to Aristotle’s Organon included in the very title of this book shows it is. How can Bacon actually build a logic, considering his repeated claims that he desires to base natural philosophy directly on observation and experiment? Garber shows that in the Novum Organum access to experience is always mediated by particular questions and settings. If there is no direct access to observation and experience, then there is no point in equating Bacon’s focus on experience in the Novum Organum with a rejection of discursive issues. On the contrary, these are two sides of the same coin. Bacon’s articulation of rules for the building of scientific reasoning in connection with the way the world is, illustrates his massive concern with the relation between reality, thinking and language. This concern is essential in the field of logic as it is constructed in the Early Modern period.

Animism, Aristotelianism, and the Legacy of William Gilbert’s De Magnete

2021 ◽  
Vol 29 (2) ◽  
pp. 157-188
Author(s):  
Jeff Kochan
Keyword(s):  
Early Modern ◽  
Natural Philosophy ◽  
Robert Boyle ◽  
Mechanical Philosophy ◽  
Physical Experiments ◽  
Modern Natural

Abstract William Gilbert’s 1600 book, De magnete, greatly influenced early modern natural philosophy. The book describes an impressive array of physical experiments, but it also advances a metaphysical view at odds with the soon to emerge mechanical philosophy. That view was animism. I distinguish two kinds of animism – Aristotelian and Platonic – and argue that Gilbert was an Aristotelian animist. Taking Robert Boyle as an example, I then show that early modern arguments against animism were often effective only against Platonic animism. In fact, unacknowledged traces of Aristotelian animism can be found in Boyle’s mechanical account of nature. This was Gilbert’s legacy.

The Normalisation of Natural Philosophy: Occasional Causality and Coarse-Grained Reality

2020 ◽  
pp. 201-236
Keyword(s):  
Immanuel Kant ◽  
Early Modern ◽  
Natural Philosophy ◽  
Coarse Grained ◽  
Mutual Adaptation ◽  
Modern Natural ◽  
Conceptual Changes ◽  
Preliminary Application ◽  
The Way

This article investigates whether it possible to derive a new narrative about the transformation of early modern natural philosophy from the way in which natural philosophy was systematized in academic writings. It introduces the notion of ‘normalisation’—the mutual adaptation of certain ideas and existing traditions—as a way of studying and explaining conceptual changes during relatively long periods of time. The article provides the methodological underpinnings of this account of normalisation and offers a preliminary application of it by focusing on the role of ‘occasional causality’ in natural philosophy through the writings of four authors: Pierre Sylvain Régis (1632-1707), Johann Christoph Sturm (1635-1703), Petrus van Musschenbroek (1692-1761), and Immanuel Kant (1724-1804), who progressively normalise an account of ‘occasional causality’.

scholarly journals ‘Preserve or perish’: food preservation practices in the early modern kitchen

2019 ◽  
Vol 74 (1) ◽  
pp. 5-33
Author(s):  
Lucy J. Havard
Keyword(s):  
Early Modern ◽  
Knowledge Production ◽  
Textual Analysis ◽  
Natural Philosophy ◽  
Food Preservation ◽  
Historical Research ◽  
Historical Study ◽  
Complex Process ◽  
Modern Natural ◽  
Associated Knowledge

Early modern manuscript recipe books have become increasingly popular sources for historical research over recent years. Extensive compilations of food recipes, medicinal remedies and household tips, these manuscripts provide rich, multi-faceted opportunities for historical study and discussion. This paper utilizes recipe books as a means to examine contemporary food preservation practices. Through detailed textual analysis of these manuscripts, and the reconstruction of early modern preserving recipes, I explore the explicit and tacit ‘domestic knowledge’ required for food preservation. I argue that, rather than being a straightforward activity, this was a complex process requiring significant judgement, intuition and experience on the part of the housewife. Preservation was an experimental practice that might be considered under the umbrella of early modern natural philosophy, and the housewife was a legitimate actor in the associated knowledge production.

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