Reviews: The Memoirs of John M. Regan, a Catholic Officer in the RIC and RUC, 1909–1948, Becoming Conspicuous: Irish Travellers, Society and the State 1922–1970, Nineteenth-Century Ireland: The Search for Stability, Landlords, Tenants, Famine: The Business of an Irish Land Agency in the 1840s, Ireland's Great Famine: Interdisciplinary Perspectives, When the Potato Failed: Causes and Effects of the last European Subsistence Crisis, 1845–1850, Local Government in Nineteenth-Century County Dublin: The Grand Jury, a South Roscommon Emigrant: Emigration and Return, 1890–1920, Edenderry, County Offaly, and the Downshire Estate, 1790–1800, Restoration Strabane, 1660–1714: Economy and Society in Provincial Ireland, Cavan, 1609–1653: Plantation, War and Religion, Aloys Fleischmann, Raymond Deane, the Murders at Wildgoose Lodge: Agrarian Crime and Punishment in pre-Famine Ireland, the Georgian Squares of Dublin: An Architectural History, Exploring the History and Heritage of Irish Landscapes, the Oxford History of the Irish Book, Spinning the Threads of Uneven Development: Gender and Industrialization in Ireland during the long Eighteenth Century, Irish Agriculture: A Price History from the Mid-Eighteenth Century to the End of the First World War, Subversive Law in Ireland, 1879–1920: From ‘Unwritten Law’ to the Dáil Courts, the De Vesci Papers, Michael Davitt: Freelance Radical and Frondeur, Redmond, the Parnellite, Freemasonry in Ulster, 1733–1813, the Writings of Theobald Wolfe Tone, 1763–1798, Dublin Docklands Reinvented, are You Still Below? The Ford Marina Plant, Cork, 1917–1984, the Irish County Surveyors, 1834–1944: A Biographical Dictionary, Kathleen Lynn, Irishwoman, Patriot, Doctor, Census of Ireland circa 1659 with Essential Materials from the Poll Money Ordinances, 1660–1661, Nationalism and the Irish Party: Provincial Ireland, 1910–1916, Portraying Irish Travellers: Histories and Representations, Davitt, Court of Claims: Submissions and Evidence, 1663

2008 ◽  
Vol 35 (1) ◽  
pp. 105-165
Author(s):  
W. J. Lowe ◽  
Thomas Acton ◽  
Christine Kinealy ◽  
Conor McNamara ◽  
Seán Mac Liam ◽  
...  
Author(s):  
Jerzy Tomaszewski

This chapter considers a series of books, A to Polska właśnie (This is Indeed Poland). These books introduce their readers to various issues of interest to anyone studying Polish society. The chapter focuses on the volume Żydzi (The Jews), in particular, as it is the first to discuss an important group among Poland's population. The volume covers the period up to the second half of the eighteenth century, political and social problems from the second half of the eighteenth century until the end of the nineteenth, Jewish culture and religion in the nineteenth century, the period from the First World War until 1939, the Holocaust, and Jews in Poland after the Second World War. The chapter contends that this book should be regarded not as just one more study about Polish Jews, but as making a singular contribution to the promotion of knowledge about Jewish traditions, culture, and history in Poland.


Author(s):  
Shaul Stampfer

This introductory chapter describes the unique aspects of the yeshivas of nineteenth-century Lithuania. These yeshivas represented a major attempt on the part of traditional Jewry to cope with the challenges of modernity. The Jews of nineteenth-century Lithuania thus defined had several distinguishing characteristics. In religious terms, most were traditional, in the sense that they had withstood the innovations of hasidism; in fact, the strength of the opposition to that movement in Lithuania was such that they came collectively to be known as mitnagedim (opponents) — that is, opponents of hasidism. Economically, they were mostly poorer than Jews in other major areas of Jewish settlement, such as Poland or Bukovina, and lived in more crowded conditions. Until 1764, they benefited from self-government under the Va'ad Medinat Lita (Council of the Land of Lithuania). By the beginning of the eighteenth century this body had ceased to function, but the distinction between the Jews of Lithuania and those of the neighbouring regions continued to exist — not least because the Lithuanian Jews spoke a distinctive dialect of Yiddish. These and other factors ensured that they continued to maintain a separate identity among the Jews of eastern Europe until the First World War.


Author(s):  
George S. Williamson

This chapter examines the nineteenth-century discourse on myth and its influence on Christian theological and cultural debate from the 1790s to the eve of the First World War. After preliminary comments on the eighteenth century, it examines five ‘key’ moments in this history: the Romantic idea of a ‘new mythology’ (focusing on Friedrich Schelling); the ‘religious’ turn in myth scholarship c.1810 (Friedrich Creuzer); debates over the role of myth in the gospels (focusing on David Strauss and Christian Weisse); theories of language and race and their impact on myth scholarship; and Arthur Drews’ The Christ Myth and the debate over the historicity of Jesus. This chapter argues that the discourse on myth (in Germany and elsewhere) was closely bound to the categories and assumptions of Christian theology, reproducing them even as it undermined the authority of the Bible, the clergy, and the churches.


Author(s):  
Rolf Petri

The purpose of the present chapter is to provide some hints to the history of the concept of ‘corporation’. It aims to illustrate the meaning of corpus in Roman law and the characteristics of medieval guilds, to examine the semantic constants of the concept and its variants up to, and in part beyond, the First World War. The chapter will briefly discuss the ideas of Bentham and Saint-Simon, Mill’s concept of ‘economic democracy’, the communitarian alternatives to late-nineteenth-century liberalism, and the early theories of management and the firm that developed partly in parallel with the rise of fascist policies in Europe and the Technocracy movement in America, which cannot be treated here.


Author(s):  
Barbara Haider-Wilson

AbstractThe Habsburg Monarchy had a long history of relations with Palestine. In the nineteenth century, Austria participated in the “peaceful crusade” forming a special “Jerusalem milieu”. Its actors collected donations to establish several institutions. After 1918, the meaning of “Austria” was completely different from before the First World War. Yet, the (Christian Social) elites of the small Austrian First Republic and the politicians of authoritarian Austria still took an interest in matters concerning the Holy Land. In 1927, an Austrian consulate re-opened in the Holy City. The hospice in Jerusalem and the hospital of the Order of St John of God in Nazareth survived the years of turmoil. Austrian cultural diplomacy in the Mandate period continued to maintain good contacts with the local Arab population and gained new dimensions.


1951 ◽  
Vol 4 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Felix Gilbert

Ever since Woodrow Wilson, in the course of his attempts to lay a new and secure basis for peace after the First World War, proclaimed the necessity for “open covenants of peace, openly arrived at,” the methods of diplomacy have been regarded as having had their part in bringing about the outbreak of the First World War, and the demand for a “new diplomacy” has been raised. Although this concept has come into frequent use only in our century, it was soon realized that its history could be raced back into the nineteenth century, but its exact provenance has never been fully established. This article will show that the term can be found even earlier than is generally assumed, namely as early as 1793. As in all such disputes about the origin of a term, it would be ridiculous to maintain that this was definitely the first time this concept made its appearance, but it seems justified to propose that the concept definitely belongs to the second part of the eighteenth century.


Author(s):  
Hans Joas ◽  
Wolfgang Knöbl

This chapter examines the intellectual prehistory and history of the First World War. Toward the end of the nineteenth and in the early twentieth centuries, German social scientists in particular had already attempted to theorize the connection between war and capitalism, or war and democracy, with authors such as Werner Sombart and Otto Hintze leading the way. Many European and American intellectuals, including most of the classical figures of sociology, did feel called to give their views on the question of war. In many cases, however, their writings did them little credit. How easily social theory can be led astray is plain for all to see in many of the statements made at the time, in that the bellicist arguments already to be found in the nineteenth century were often shamelessly deployed to denounce the enemy.


Author(s):  
Carolyn Holbrook

This chapter describes the principal ideas of nationhood that have operated during the European history of Australia. It describes how late Enlightenment beliefs in liberty and progress and their expression in revolutionary France and North America informed campaigns for democratic rights in Australia. While some activists were influenced by republican sentiment, most sought to claim what they believed to be their British birthright. The independent nationalism of the late nineteenth century, with its secular and socialist inflections, dissipated as geopolitical uncertainty drove Australians more deeply into the arms of the British Empire. Federation was driven by a progressive and idealistic nationalism, less radical than the late-nineteenth century version, which was soon snuffed out by the geopolitical ructions that resulted in the First World War. Contemporary Australians are more likely to source their nationalist sentiment from the Anzac mythology than from the literal moment at which the nation was created, leaving Australian ideas of nationhood curiously detached from the civic apparatus of the nation state.


1992 ◽  
Vol 9 (3) ◽  
pp. 239-253 ◽  
Author(s):  
Gordon Cox

This paper traces the relationship between music and national feeling which permeated popular education during the latter part of the nineteenth century, culminating in the publication ofThe National Song Book(Stanford, 1906). By the First World War there was hardly a school in the country which did not possess a copy. The roots of the idea of national songs are traced back to Herder and Engel, and in particular to William Chappell'sPopular Music of the Olden Time(1858–9). The paper argues that music educationists developed distinct theories about the educative value of such songs in developing notions of nationhood, patriotism and racial pride. Specifically a line of development is traced in the development ofThe National Song Bookthrough Charles Stanford, W. H. Hadow and Arthur Somervell, while taking cognisance of the dissenting views of John Stainer and Cecil Sharp. The paper concludes thatThe National Song Bookproclaimed the hegemony of the literate tradition as opposed to the oral, and considers the view that national songs contained within them the danger of the manipulation of patriotism.


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