Government of peace and resistive subjectivities: autonomy, ethnicity and gender in North-East India and Bosnia-Herzegovina

Author(s):  
Atig Ghosh ◽  
Elena B. Stavrevska

In the second chapter the authors discuss the notion of ‘government of peace’ and elements which constitute resistance in Northeast India and Bosnia-Herzegovina. They focus on the role of identity as seen through the glasses of ethnicity and gender. They rely on Samaddar’s definition of ‘government of peace’ which in essence constitutes the market-driven reorientation of governance. This reorientation ties security to development and produces resistive subjectivities, according to the authors of this chapter. They claim that North India and Bosnia-Herzegovina were no exception in this regard and they discuss resistance dynamics in the two case studies. Their findings confirm the conclusion of the chapter that ‘government of peace’ has to adhere to the principle of heterogeneity due to the fact that it has to deal with different subjects.

2019 ◽  
Vol 5 (4) ◽  
pp. 14-20
Author(s):  
Ms. Cheryl Antonette Dumenil ◽  
Dr. Cheryl Davis

North- East India is an under veiled region with an awe-inspiring landscape, different groups of ethnic people, their culture and heritage. Contemporary writers from this region aspire towards a vision outside the tapered ethnic channel, and they represent a shared history. In their writings, the cultural memory is showcased, and the intensity of feeling overflows the labour of technique and craft. Mamang Dai presents a rare glimpse into the ecology, culture, life of the tribal people and history of the land of the dawn-lit mountains, Arunachal Pradesh, through her novel The Legends of Pensam. The word ‘Pensam’ in the title means ‘in-between’,  but it may also be interpreted as ‘the hidden spaces of the heart’. This is a small world where anything can happen. Being adherents of the animistic faith, the tribes here believe in co-existence with the natural world along with the presence of spirits in their forests and rivers. This paper attempts to draw an insight into the culture and gender of the Arunachalis with special reference to The Legends of Pensam by Mamang Dai.


Author(s):  
Megan Bryson

This book follows the transformations of the goddess Baijie, a deity worshiped in the Dali region of southwest China’s Yunnan Province, to understand how local identities developed in a Chinese frontier region from the twelfth century to the twenty-first. Dali, a region where the cultures of China, India, Tibet, and Southeast Asia converge, has long served as a nexus of religious interaction even as its status has changed. Once the center of independent kingdoms, it was absorbed into the Chinese imperial sphere with the Mongol conquest and remained there ever since. Goddess on the Frontier examines how people in Dali developed regional religious identities through the lens of the local goddess Baijie, whose shifting identities over this span of time reflect shifting identities in Dali. She first appears as a Buddhist figure in the twelfth century, then becomes known as the mother of a regional ruler, next takes on the role of an eighth-century widow martyr, and finally is worshiped as a tutelary village deity. Each of her forms illustrates how people in Dali represented local identities through gendered religious symbols. Taken together, they demonstrate how regional religious identities in Dali developed as a gendered process as well as an ethno-cultural process. This book applies interdisciplinary methodology to a wide variety of newly discovered and unstudied materials to show how religion, ethnicity, and gender intersect in a frontier region.


2018 ◽  
Vol 8 (8) ◽  
pp. 140 ◽  
Author(s):  
Shervin Assari

Recent research has documented poor mental health among high socioeconomic status (SES) Blacks, particularly African American males. The literature has also shown a positive link between SES and perceived discrimination, suggesting that perceived discrimination may explain why high SES Black males report poor mental health. To better understand the role of contextual factors in explaining this pattern, we aimed to test whether school racial composition explains why high income Black youth perceive more discrimination. We explored these associations by ethnicity and gender. Using data from the National Survey of American Life-Adolescent supplement (NSAL-A), the current study included 810 African American and 360 Caribbean Black youth, with a mean age of 15. Ethnicity, age, gender, income-to-needs ratio (SES), skin color, school racial composition, and perceived (daily) discrimination were measured. Using Stata 15.0 (Stata Corp., College Station, TX, USA), we fitted seven structural equation models (SEMs) for data analysis in the pooled sample based on the intersection of ethnicity and gender. Considerable gender by ethnicity variations were found in the associations between SES, school racial composition, and perceived discrimination. For African American males but not African American females or Caribbean Black males or females, school racial composition fully mediated the effect of SES on perceived discrimination. The role of inter-racial contact as a mechanism for high discrimination and poor mental health of Black American adolescents may depend on their intersection of ethnicity and gender. School racial composition may be a mechanism for increased perceived discrimination among high SES African American males.


2021 ◽  
pp. 540-554
Author(s):  
Tegan Bristow ◽  
João Orecchia Zúñiga

This chapter presents an examination of why—in contemporary Africa, with Southern Africa as the primary focus—there are very few artists working with sound in a manner that fits the paradigm of sound art as it is known in Euro-America. Emphasis is not placed on a lack of intellectual engagement, which is significant in the Euro-American definition of sound art. What is presented does not aim to deviate from this, but rather acts to affirm an engagement with alternative forms of knowledge and mechanisms of sound found in the South. Three areas are explored; these however are interlinked and do not stand alone. The first is an understanding of the practice of interdisciplinarity as political engagement. The second explores the role of community and communal interaction with sound and how this is fundamental to form in the region. The third extends this by showing how the histories of knowledge and power are fundamental to these explorations in the region, emphasizing how contemporary explorations of sound are used to both contain and shift these histories. The chapter takes shape with the use of case studies and draws on interviews conducted by the authors.


Author(s):  
Mr. Bikash Das

Northeast India is a diverse region of our country. It is a resident of different tribes. Some of these are- Bodo, Kuki, Mizo, Singpfo, Khasi, Mishing, Deori, Adi, Apatani, Naga, Garo, Nishi, Rengma, Angami, Rabha etc. Each tribe have their rich traditional culture. They are famous for their unique traditional life style. But globalization stands as an effecting factor on the folk life of the Northeastern tribes. This paper is an attempt to analyze the impact of globalization on the folk life of the various tribes of Northeast India. In the context of the tribes of Northeast India, it is predicted that globalization may be harmfull for their unique identities. The study is based on primary and secondary information collected for various tribes of Northeast India. The study founded that globalization has some negative effects on the folk life of the Northeastern tribes. However, it is hoped that in near future, globalization may be helpfull for the tribes of Northeast India. KEYWORDS: Ethnic, Folk Life, Globalization, Northeast, Tribal.


1966 ◽  
Vol 17 (8) ◽  
pp. 1-7
Author(s):  
F. L. Cooley

The analysis that follows is based solely on my own experience and observations as a missionary in two Asian nations, China and Indonesia, which have been embroiled in much conflict in recent decades. These conflicts, in both cases, have involved both my own country and the country in which I served. My sample of experience is, admittedly, a limited one as a basis for analysis. We shall be addressing ourselves to the following matters: a definition of terms (“international conciliation” and “missionary”); factors that may qualify or disqualify the missionary for a conciliating role; the nature of his role; how he plays his role; and two case studies as a basis for some conclusions.


Sign in / Sign up

Export Citation Format

Share Document