Introduction: remapping early modern literature

Author(s):  
Matthew C. Augustine

The argument of this book follows two main themes: the first has to do with periodicity; the second with politics, especially as a framework within which to view seventeenth-century literature. This chapter maps the disciplinary paradigms which have long produced a view of the seventeenth century saturated by high-definition contrasts: between the earlier and later Stuart periods, but also between factions and ideologies. It then asks what it would look like to write the history of seventeenth-century literature anew, to tell a story about imaginative and polemical writing in this age that remained open to accident and unevenness, to contradiction and uncertainty. Giving illustrative consideration to John Dryden, Andrew Marvell, and John Milton, the chapter begins to suggest some new ways of conceiving how these writers might relate to one other and to the politics and aesthetics of a long seventeenth century.

Texts and Readers in the Age of Marvell offers fresh perspectives from leading and emerging scholars of seventeenth-century British literature, focusing on the surprising ways that texts interacted with writers and readers at precise cultural moments. With particular interest in how texts entered the seventeenth-century public world, some of these essays emphasise the variety of motivations – from generic distaste to personal frustration – that explain how ideology and form fuse together in various works. Others offer fine-grained and multi-sided contextualisations of familiar texts and cruxes. With an eye to the elusive and complicated Andrew Marvell as tutelary figure of the age, the contributors provide novel readings of a range of seventeenth-century authors, often foregrounding the complexities these writers faced as the remarkable events of the century moved swiftly around them. The essays make important contributions, both methodological and critical, to the field of early modern studies and include examinations of prominent seventeenth-century figures such as John Milton, Andrew Marvell, John Dryden, and Edmund Waller. New work appears here by Nigel Smith and Michael McKeon on Marvell, Michael Schoenfeldt on new formalism, Derek Hirst on child abuse in the seventeenth century, and Joad Raymond on print politics. Because of their relevance to contemporary critical debates, the studies here will be of interest to postgraduate students and scholars working on seventeenth-century British literature, culture, and history.


Terminus ◽  
2021 ◽  
Vol 23 (2 (59)) ◽  
pp. 157-216
Author(s):  
Justyna Kiliańczyk-Zięba

Sebastian Fabian Klonowic’s Translation of Civilitas morum by Erasmus of Rotterdam: Its Place in the Poet’s Legacy and Its Publishing History in Poland-Lithuania The article focuses on the Polish rendition of De civilitate morum puerilium – that is, a translation from Reinhard Lorich’s (Hadamarius’) catechismal version of Erasmus’ of Rotterdam treatise. The main goals of the text are: first, to understand the presence of the text (the Polish title: Dworstwo obyczajów) among works of such a talented author as Sebastian Fabian Klonowic; second, to reconstruct the publishing history of the Polish De civilitate; third to argue that forgotten bestsellers, such as Dworstwo, can help to better understand both early modern literature and book market in the first centuries of printing. The article summarises current knowledge about Sebastian Fabian Klonowic (ca. 1545–1602), a prolific poet, but also an author of textbooks and handbooks used to teach Latin and morals, as De civilitate was used as well. It analyses Klonowic’s translation practices and discusses his enthusiasm for Erasmus’ output. It also suggests that the Polish text was written with school usage in mind, probably for students of the newly opened academy established by Polish Brethrens in Raków. Next, the text moves on to describe the publishing history of De civilitate – Erasmus’ manual, its adaptations and translations. The author concentrates on the Polish translation, but the scarce evidence available for this title and its editions in the Commonwealth of Poland-Lithuania is interpreted in the wider context of the Latin and vernacular editions of De civilitate printed in other European lands. The survey combines information offered by the unique copies preserved in the library collections and the evidence found in archival sources to reconstruct the reasons for the success of the handbook, and to explain why the majority of copies multiplying the text once enormously popular with printers and readers alike were bound to perish. Edition of Dworstwo obyczajów presents the Polish text of Klonowic. It is based on a printed unique copy of about 1603 (held at Ossolineum Library in Wrocław).


2020 ◽  

These essays discuss approaches to early modern literature in central Europe, focusing on four pivotal areas: connections between humanism and the new scientific thought the relationship of late sixteenth- and early seventeenth-century literature to ancient and Renaissance European traditions the social and political context of early modern writing and the poets' self-consciousness about their work. As a whole, the volume argues that early modern writing in central Europe should not be viewed solely as literature but as the textual product of specific social, political, educational, religious, and economic circumstances. The contributors are Judith P. Aikin, Barbara Becker-Cantarino, Thomas W. Best, Dieter Breuer, Barton W. Browning, Gerald Gillespie, Anthony Grafton, Gerhart Hoffmeister, Uwe-K. Ketelsen, Joseph Leighton, Ulrich Maché, Michael M. Metzger, James A. Parente, Jr., Richard Erich Schade, George C. Schoolfield, Peter Skrine, and Ferdinand van Ingen.


Author(s):  
Michael Davies

This chapter re-examines John Bunyan's religious allegories, and in particular The Pilgrim's Progress (1678), as works that complicate what might be thought of as novelistic habits of reading and writing. It seeks to approach them not simply as precursors to the novel but as radically different kinds of fiction. One might wish to treat Bunyan's allegories as ‘entertainment machines’ similar to other kinds of early modern literature, such as chivalric romance or the rogue biography, but they resist and arguably seek to reform ‘the fiction reading impulse’. To this degree, Bunyan's major allegorical works are sometimes like novels and at the same time nothing like them. Should Bunyan still hold a place in the history of the novel, it could be despite rather than because of the narrative methods he adopts.


Author(s):  
William M. Hamlin

This article examines the history of critical efforts to trace the nature and extent of Shakespeare’s reliance upon Montaigne. Such efforts began in the late eighteenth century with the English scholar Edward Capell, and they have continued quite vigorously up to the present. In addition, the article raises a number of key cognate questions: What constitutes evidence in an investigation of this sort? When does verbal reliance amount to intellectual dependence? What do we stand to gain if we cease to look for relations of influence and focus instead on synchronic affinities between Montaigne and Shakespeare? Does Shakespeare exhibit resistance to Montaignian thought? And why do the potential links between these extraordinarily independent writers continue to fascinate scholars of early modern literature?


PMLA ◽  
2009 ◽  
Vol 124 (2) ◽  
pp. 640-646
Author(s):  
Josiah Blackmore

From (Pseudo-)Aristotle's reflections on wine, poetry, and heroes in problems, book 30, to modern psychoanalytic theory and depression, melancholy has claimed the attention of artists and thinkers throughout the history of Western culture. According to Jennifer Radden's historical analysis, melancholy was “a central cultural idea, focusing, explaining, and organizing the way people saw the world and one another and framing social, medical, and epistemological norms” (vii). It takes a number of forms: for ancient Greek physicians it was a somatic malady, an overwrought contemplativeness and moroseness rooted in the body's humors; for Aristotle it was this, too, but was also a fount of artistic inspiration; for the Italian humanist Marsilio Ficino it was the source of poetic and prophetic powers, a requisite for heightened intellect. Melancholy was, in short, a principle of relation between the interior and exterior realms and as such possessed a weighty hermeneutic charge as a lens through which to experience and read the world. In recent years, scholars in literary and cultural studies have begun to explore the perspectives that melancholy offers for understanding such broad topics as the formation of literary subjectivities and cultural constructions of gender. The persistent presence of melancholy in medieval and early modern literature, following Radden's observation, advocates for its many possibilities as an interpretive tool to shape diverse literary positionalities and socioepistemological modes of being.


2021 ◽  
pp. 1-19
Author(s):  
Julianne Werlin

This book is an experiment in conjoining two approaches to early modern English literature which, despite a seemingly obvious affinity, are rarely pursued together: the material history of texts and Marxist historical analysis. No trend in scholarship on sixteenth- and seventeenth-century literature in the past three decades has been more important than the rise of research on media, not confined to the history of the book or even manuscript, but encompassing communications as a whole. A wide variety of phenomena, including but by no means limited to methods of papermaking and bookbinding, readers’ habits of annotation, and the development of the postal system, have been shown to be relevant to early modern textual and literary history....


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 267-269
Author(s):  
Charlotte A. Stanford

As this book notes wryly, sex sells well, and the related topic of prostitution has also had its related impact in scholarly literature, even of the premodern era. However, the author also observes a “curious lacuna”—how has prostitution been represented in literary texts? By whom, for what reasons, and for what purposes have these narratives been employed? And what can they tell us about the history of mentalités? Classen’s study on prostitution in literature tackles all these questions and others.


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