Introduction

Author(s):  
Michelle Bentley

BEHAVIOUR IS shaped by the forbidden. Murder, nakedness, infidelity, non-heterosexuality, and obscenity are but a few examples of the ways in which human activity is normatively constrained. Such acts are stigmatised as taboo. That is, these ideas exist as socially constructed expectations that actors should not engage in, permit, and in some cases even acknowledge certain behaviours that have been deemed unacceptable. In short, taboos are what we should not do. While such expectations are subject to reinterpretation, re-justification, and also Machiavellian claims that actions characterised as taboo can be considered permissible under specific conditions of use, life is framed within a series of moral and normative anticipations, or ‘rules’, as to which acts are socially tolerable. Likewise, this concept of the taboo extends beyond the personal and into the political arena. Within international politics the notion of the taboo is manifest in numerous issues and controversies including the legitimacy of intervention, the violation of state sovereignty, targeting of non-combatants, and – the focus of this study – weapon prohibitions, where certain types of armament are considered so excessively offensive that their possession and use are intentionally and institutionally delegitimised....

Author(s):  
Mónica Pachón ◽  
Santiago E. Lacouture

Mónica Pachón and Santiago E. Lacouture examine the case of Colombia and show that women’s representation has been low and remains low in most arenas of representation and across national and subnational levels of government. The authors identify institutions and the highly personalized Colombian political context as the primary reasons for this. Despite the fact that Colombia was an electoral democracy through almost all of the twentieth century, it was one of the last countries in the region to grant women political rights. Still, even given women’s small numbers, they do bring women’s issues to the political arena. Pachón and Lacoutre show that women are more likely to sponsor bills on women-focused topics, which may ultimately lead to greater substantive representation of women in Colombia.


Author(s):  
Piero Ignazi

The Conclusion addresses the parties’ present condition in the European political systems. Indeed, at the dawn of the new century parties have become Leviathan with clay feet: powerful in the political arena thanks to control of state resources, but very weak in terms of legitimacy in the eyes of public opinion. Only by abandoning the citadelle in which they are entrenched, recasting societal linkages, relinquishing all their privileges, and dismissing their self-referential attitude might they recover the confidence of the electorate. Maintaining a state-centred status will only lead to a dead end, and this will also harm the democratic system itself. The collapse of parties’ legitimacy inevitably affects democratic institutions: the mounting populist and plebiscitary wave suggests how pervasive is the crisis and how dramatic the challenge.


2020 ◽  
Vol 3 (1) ◽  
pp. 56-65
Author(s):  
Mario De Benedetti

AbstractThe purpose of this article is to contextualize Bruno Leoni’s political theory within the Digital Information Society, a new dimension of public participation in the political arena and a sign of the democratic transition through new forms of involvement by public opinion. In particular, the evolution of the Information Society will be briefly examined starting from the studies of Fritz Machlup, considered its progenitor, to pass to the examination of the Leonian concept of law and politics in the technological society, with reference to Norbert Wiener and Karl Deutsch’s cybernetic theory. This paper will attempt to describe the evolutive process of political participation in democratic society by reinterpreting the thought of Bruno Leoni concerning Democracy, the State and the homo telematicus in the digital social order.


Politics ◽  
2018 ◽  
Vol 39 (3) ◽  
pp. 347-362 ◽  
Author(s):  
Dmitry Chernobrov

Accusations of treason and disloyalty have been increasingly visible in both western and international politics in recent years, from Russia and Turkey, to Brexit and the 2016 US presidential election. This article explores ‘traitor’ accusations in modern politics, with evidence from British and American newspapers for 2011–2016. Besides British and American politics, results reveal reported ‘fifth column’ accusations in over 40 countries. I identify three dominant patterns: authoritarian states describing opposition movements as a ‘fifth column’; suspicion of western Muslim populations as potential terrorists; and the use of traitor language to denote party dissent in western politics. Employed across the political spectrum, and not only by right-wing or populist movements, accusations of treason and betrayal point at a deeper breakdown of social trust and communicate collective securitizing responses to perceived threats.


2014 ◽  
Vol 43 (3) ◽  
pp. 363-393 ◽  
Author(s):  
David Doherty

2015 ◽  
Vol 07 (02) ◽  
pp. 109-116
Author(s):  
Tai Wei LIM

A 2011 earthquake damaged the Fukushima nuclear reactor and provided a galvanising point for anti-nuclear resistance groups in Japan. Their public cause slowly faded from the political arena after the Democratic Party of Japan fell out of power and anti-nuclear politicians lost the 2014 Tokyo gubernatorial election. The current Liberal Democratic Party Prime Minister Abe holds a pro-nuclear position and urges the reactivation of Japan's nuclear reactors after all safeguards have been satisfied.


2014 ◽  
Vol 42 (5) ◽  
pp. 561-583 ◽  
Author(s):  
Tuty Raihanah Mostarom

There is a common perception that Muslim religious leaders (ulama) in Singapore do not play any political role for the local Muslim community. Due to the seemingly close relationship between the government and grassroots Muslim organisations it is unsurprising that many presume that the activities of organisations such as the Islamic Religious Council of Singapore (MUIS) and the Singapore Islamic Scholars and Religious Teachers Association (PERGAS) are closely monitored by the government. As a result of this environment, the ulama in Singapore do not enter into the political arena. This article argues that the very act of keeping religion out of formal political life in Singapore is a conscious position taken by the local ulama and that in itself is a form of politics. Choosing not to do something is a political choice.


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