The Experimental Factory

Author(s):  
Liam Gillick

Production within a discursive context.

2021 ◽  
pp. 114501
Author(s):  
Jessica E. Young ◽  
Chrystal Jaye ◽  
Richard Egan ◽  
Janine Winters ◽  
Tony Egan

2021 ◽  
pp. 127-142
Author(s):  
Qiao Collective

The Chinese diaspora is compelled either to prostrate to an edifying project of assimilation to U.S. liberal democracy, or be branded as illiberal "Red Guards" unfit for serious political discourse. This discursive context has long mobilized overseas Chinese to affirm the universalism of Western liberalism in opposition to a Chinese despotism defined either by dynastic backwardness or communist depravity. Can overseas Chinese speak for themselves in the face of the West's "hegemonic right to knowledge?" Or will all such speech that challenges U.S. presuppositions of liberal selfhood and Chinese despotism simply be tuned out as illiberal noise?


Sociology ◽  
2011 ◽  
Vol 45 (6) ◽  
pp. 1110-1125 ◽  
Author(s):  
Lyn Turney

This article draws on a study of the use of genetic paternity testing in the Australian context. It uses data from interviews with women in regular or cohabitating relationships whose partners exited the relationship because of a pregnancy and subsequently denied paternity. At a broader level, it explores the fragility of paternity itself in the early 21st century within the context of unprecedented sexual freedoms and transformative changes to family formation and intimate relationships. It also locates cohabitating paternity in a broader discursive context that has seen an unparalleled demonization of mothers as potential perpetrators of ‘paternity fraud’, a neo-legal exposé of infidelity and extortion of child support that commercial DNA paternity testing purports to be able to uncover.


2017 ◽  
Vol 4 (1) ◽  
pp. 1-10 ◽  
Author(s):  
Ankhi Mukherjee

AbstractIn this introduction to the special issue, “Postcolonial Reading Publics,” Mukherjee charts the history of reception of two texts, one a Bengali novel published in British India, the other a Shakespeare adaptation staged in twenty-first-century Kolkata, to examine the fortuitous ways in which reading publics baffle or exceed authorial intention and the given text’s addressable objects. Offering summaries of and continuities among the four essays that constitute the volume, the introduction ends with an analysis of the salience of this discursive context for postcolonial writing, theory, and critique in a world literary frame.


Author(s):  
Evgenia Sifaki

C. P. Cavafy‟s dramatic monologues “Going Back Home from Greece” and “Philhellene” are approached by way of their form: the genre of the dramatic monologue that the Greek poet adopted and adapted from Victorian sources, which delimits and historicises the poetic utterance by staging it in a dramatic frame. Drawing on a theory of Michel Foucault, the two texts‟ discursive context of Hellenism is construed as part of their speakers‟ binding situation, the social and historical environment (i.e. the literary representation of the Hellenistic and early Roman periods) that is shown to both condition and enable their respective utterances. Furthermore, it will be argued that the speakers‟ attempts to assert and/or construct their identities involves a complex, tense process of subjection and simultaneous resistance to restraining definitions inherent to the discourse of Hellenism that have persisted throughout the latter‟s long history, such as its self- constitutive, inexorable, division between Greek and barbarian.


2021 ◽  
Author(s):  
◽  
Jay Woodhams

<p>Political identity is a complex phenomenon that is generated within a rich sociocultural context. This thesis examines political identity in informal talk which is situated within a relatively under-explored context, New Zealand’s capital city and political centre, Wellington. Grounding the study within the critical realist model of stratified reality provides the philosophical motivation to explore multi-layered discourses alongside the extra-discursive referents that underpin them. The analysis centres on a model of identity, contra postmodernism, which shows that identities, while socially recognised in discourse, are articulated in reference to physical and social structures. I adopt a comprehensive multi-layered approach to discourse by examining the macro sociocultural influences that appear to pattern interaction across the country, the meso-level subnational discourses that influence dialogue at a more situated level and the micro-level interactional stances taken up in everyday communication. Discourse at all levels is implicated in the identities I examine in this thesis and it is against this backdrop that I unpack political identity into its indexed discourses and constitutive stance acts.  Framed by my ethnographic immersion in the study context and drawing on in-depth semi-structured interviews with twenty-six individuals, I explore the way in which discourse and stancetaking are implicated in the genesis of the participants’ political selves. I first consider the extra-discursive context, including the geographical, economic and cultural structures that underlie New Zealand discourses. This is followed by detailed analysis of sociocultural discourse as it appears in talk. I identify egalitarianism and tall poppy as two related discourses which are embedded within the historical context of the country. I also explore four subnational discourses relating to Wellington city, including the political town, left-wing and small town discourses, which occur alongside a discourse of contrast. These sociocultural and subnational discourses influence much of the talk that occurs in reference to politics in Wellington and are thus implicated in political identity as it is generated in moment-by-moment interaction. To explore this in further detail I examine the micro-level of interactional discourse, more specifically the processes of stancetaking, in two detailed case studies. The two focus participants demonstrate prominent stance processes which I argue are central to much identity work: intersubjectivity, in which the stances of all those involved in the discussion interact in complex ways; and multiplicity, when participants take numerous stance directions that appear to contribute to different aspects of their identities. The intensive focus on the case studies, alongside analysis of the full discursive and extra-discursive context, provides a multi-layered and philosophically anchored approach that seeks to contribute to current understandings of and approaches to the study of discourse and identity.</p>


2017 ◽  
Vol 9 (1) ◽  
pp. 22-38
Author(s):  
Olusola Ogunnubi

Studies on South African post-apartheid foreign policy have evolved through four distinctive strands: the estimative, the new dispensation, the ambiguity and strategic engagement. In this article, I attempt to illustrate that a burgeoning thread is noticeable in recent times within the fourth strand offering a marked perspective on the ideational and utilitarian substance of soft power for South Africa’s foreign policy and within the discursive context of its regional/middle power status. In considering the varied arguments submitted by scholars in this regard, the article uncovers three significant thematic positions. First, the cultivation and utilisation of soft power instruments present multiple platforms for expanding South Africa’s global reputation and regional influence. Second, soft power has been the fulcrum of South Africa’s post-apartheid foreign policy. Third and definitely no less important, this new body of analysis offer critical explanation into the international moral authority and global acceptance that South Africa ostensibly enjoys over and above other regional competitors. Drawing on Alden and Schoeman’s ‘symbolic representivity’ narrative, I argue that it is on the basis of these three interrelated assertions that South Africa’s putative hegemonic reference thrives.


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